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4th Sunday of Easter – In his footsteps!

Acts 2:14a, 36-41; Ps. 23:1-3, 3b-6; 1 Pt 2:20b-25; Jn.10:1-10

In his footsteps “he guides me in right paths”.  As baptized sons and daughters of Christ, we are being called to walk in the footsteps of Jesus, that is to take up our cross willing to “suffer for doing what is good”.  He left us “an example that you should follow in his footsteps”.  He who “committed no sin” then is calling us to avoid sin “so that free of sin we might live for righteousness.”  In the footsteps of Jesus, we learn to walk by faith, listen to his voice, and recognize what is truth, goodness, beauty, and unity.  We learn and experience the true meaning of love which is God himself.  For this he sent his only begotten son, Jesus as true God to show us the way and to be the guardian of our souls. 

“For the promise is made to you…and to whomever the Lord our God will call” says Peter.  Peter was speaking to the Jews but recognizing Jesus came to call all to repentance opening the gate to Jew and Gentile alike.  The call is an invitation to the wedding banquet but as we know from scripture many have not accepted the wedding invitation both Jew and Gentile alike.  For those who have accepted the invite this promise is for you.  It is the promise of forgiveness of sins, the promise to always lead us down right paths in this life, and the promise to the glory of heaven in the afterlife. 

“I am the gate” says Jesus “leaving you a good example that you should follow in his footsteps” says 1st Peter.  Through the gate we enter into the kingdom of God.  Jesus is the gate of our salvation as we pass through the waters of baptism, he opens our ears to hear his voice, our mouths to proclaim his truth and our hearts to follow in his footsteps by living his example.  This is where the expression “the rubber meets the road” applies, where many of those who have been called leave the sheepfold. 

The footsteps of Jesus include avoiding sin, deceit, insults, threats, and any other kind of malice, while bearing patiently when we suffer for doing good.  “Easily said than done”.  You might say, “come to my house and see if you can live up to the test” or do you say “not in my home, we are all very gentle and kind to each other, we respect our space, we honor each other by being of service to each other, and never get upset”.  Right?  Husbands are always ready to help wives with the dishes, children get to their chores without reminders, and wives don’t nag but are happy to remind everyone what needs to be done, again and again.  Right?  None of this is possible by our own strength but with the grace from God all things are possible.  We truly can be holy and we are called to be holy. 

In the footsteps of Jesus, we come to accept that we cannot change anyone but ourselves.  It is in how we change that we influence others to change.  When we follow the “good example of Jesus” others will question and wonder “how can you be so at peace, don’t you worry, do you care, do you realize” and on and on and on as if we were out of touch with the world.  We are not out of touch with the world but out of step with the world in order to be instep with Jesus.  Are we ready for this or are we still thinking, fighting, or even forcing others to do our will?  If the devil himself cannot force us to do anything and his power lies in temptation and God himself will not force us to do anything but only call us to respond to the invite then how can we expect to be more powerful than others. 

Jesus “handed himself over to the one who judges justly” and we hand ourselves over to Jesus our just judge who knows our hearts.  Yes, we can surrender to God and trust Jesus.   This does not mean we stand idle waiting for life to happen or for God to “fix it” whatever “it” is.  It means we always move forward taking the right next step, doing what is in our capacity, our purpose to do good, and our commitment for what is right.  Trust Jesus and when in doubt “let go and let God” trusting him even more to guide us in right paths.   

Jesus is the “guardian of our souls” against “thieves and robbers” who are all around us.  We look at the “culture of death” all around us and we wonder how to protect ourselves and our children from the influence of this culture.  We also cannot misuse our faith and say “the world is corrupt there is nothing I do”.  In fact, the world won’t let us stand as an idle bystander but will challenge us on where we stand by coming as thieves and robbers in every aspect of our lives, work, school, social, and even into our homes.  How will we respond?  Jesus is the guardian of our souls by following in his footsteps.  He has given us “the way” and it comes through to us in his word, his church, and his good example to follow. 

The good news is “The Lord is my shepherd; there is nothing I shall want”.  With the Lord we “come in and go out and find pasture”.  Where do we go out?  We go to do his will in the world with the armor of God.  The weapon of Lord is his word which we live by walking in his footsteps.  The weapon of the Lord is his body and blood as guardian of our soul providing a shield against every evil demon.  The weapon of the Lord is his power of love to shine light into every darkness that seeks to destroy us.  We graze on the blessings of life God provides us.  We engage in the world to serve God not in fear but with faith, hope, and love.  The good of the world is there as a pasture for us and that too can be of service to God. 

In birth we receive the gift of life to live for the Lord.  In baptism we receive the gift of the Lord himself to be the armor of our life.  In the church we receive the sacraments as our defense shield against the attack of the enemy.  In God we go forth to walk in his footsteps as the militant church on earth.   Our mission is to conquer evil with good and overcome anger, despair, lies, and every kind of malice, with the love of truth, goodness, beauty and unity that we may all be one so that the world may believe. 

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3rd Sunday of Easter – Road to Emmaus

Acts 2:14, 22-23; Ps. 16:1-2, 5, 7-11; 1 Pt 1:17-21; Lk.24:13-35

Road to Emmaus is seven miles from Jerusalem.  It represents a lifetime journey of faith for us to encounter Jesus along the way that our eyes may be opened.  For the baptized child faith comes as a gift of the Holy Spirit but a gift to be unwrapped and explored discovering all of our earthly days all that the gift can reveal about God, self, and others.  A child is born with eyes open to believe what we feed their minds and hearts, what to follow, and where to go but we cannot give what we do not ourselves have.  We must have God as our destination site or the world will quickly draw us away from our God given purpose but not only us but also all of our household. 

Today we speak of having a “bucket list” with destination sites as places for special occasions, where memories are made, dreams come true and we get to live out our indulgence of this life.  They are expensive and often last but a short time before returning to what we call “reality”, our daily commitments of life.  Is heaven on our bucket list?  Reality is life is short in this world before we enter into eternity and eternity has only two main destinations, heaven or hell. 

Purgatory is a destination site along the way to heaven to cleanse us of our impurities.  Let us try to take care of our impurities now so that purgatory is more of a pit stop than a layover of centuries.  Did you know that heaven is outside of time but purgatory is not?   Part of the suffering of purgatory is the sense of lasting time waiting to enter the glory of God.  Something to ponder!  Heaven should be number one on our bucket list and all the rest of our priorities need to be gauged on whether they help lead us there or distract us from God.  The road to Emmaus is the road to have our eyes opened to God who draws near to us to be loved and to love us.    

For the two disciples on the road to Emmaus “Jesus himself drew near and walked with them but their eyes were prevented from recognizing him”.  One may think that Jesus prevented them from recognizing him but we should also consider the state of mind of the two disciples “downcast, conversing and debating” looking back at all that had happened.  Their own state of mind in disbelief and their walk was out of step with faith.  When we walk out of step with faith our eyes are prevented from seeing Jesus, who draws near to us to be at our side. 

When bad things happen in life it is easier to ask “why”, why me, why now, why did this happen?  The more we question the more we walk out of step with faith looking back as the disciples did and failing to see God who is always present.  Rather than begin with why, ask God to reveal himself.  God help me to see you, the work of your grace, your hand in my hand with the eyes of faith that I may be an instrument of faith trusting in your divine providence.  This is walking in step with Jesus recognizing it is all about God and God is all about our salvation. 

Bad things happen not by the will of God but by the freedom he has given us, but his mercy is everlasting when we repent and come back to him.  When we ask God to reveal himself, we will come to understand better why bad things happen and how God brings us good out of evil.  We will recognize the power of his love transforming us with his sacred heart as a father of love.  We have only to look at the cross as evidence of his power of transformation.  Yet we a “slow of heart to believe” to come to him in search of the divine truth. 

The disciples were “slow of heart to believe all that the prophets spoke!”.  We can say that they spent three years in formation walking with Jesus, receiving his teaching, and even telling them of his own death and resurrection.  We are disciples also and for many considered life-long cradle Catholics.  We have in all of history more access than at any other time to all the writings from the beginning of Christianity, from the canon of the Bible, from early Church Fathers, from church encyclicals, compendiums to interpret for us, documentaries, spiritual writings, and yet let us be our own judge where our interests lay and to who do we give our time to.  If we are slow of heart to come to the well of life-giving water, we will be “slow of heart to believe all that the prophets spoke”. 

The disciples’ eyes were opened not by seeing Jesus but as he vanished from their sight.  Their hearts were burning but they needed the miracle to believe.  We receive the miracle of the breaking of the bread each time we come to Mass.  The road back to Jerusalem is our journey back to the Church to come and celebrate what we have received from Jesus. We encounter him again in his Word not only all that the prophets taught but what he himself is saying to us this day by his word before receiving him in the Eucharist.  What does this mean? 

The word of God and his body and blood is incarnated into our flesh to be Christ to the world.  This was the transformation of the disciples into apostles after the resurrection having received the gift and power of the Holy Spirit.  This is the power of Jesus to transform us as we come to receive him in the Mass.  Having received him in the Eucharist, we can say Jesus is truly flesh of my flesh and bone of my bone and spirit of my soul. 

This is the time of our “sojourning” and the gift of life is to be treated with “reverence” because we are being called to holiness.  We think of coming to Mass and showing reverence as a holy place and so it is.  Let us also go out from Mass as temples of the Holy Spirit with the same reverence because Jesus not only draws near to us but now remains in us.  Let us give reverence to the holiness we carry within by the way we talk, the way we act, the choices we make.  It will draw us near to the one we love and we will never be alone. 

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2nd Sunday of Easter – His Divine Mercy

Acts 2:42-47; Ps. 118:2-4, 13-15, 22-24; 1 Pt 1:3-9; Jn.20:19-31

Rejoice for his Divine Mercy endures forever!  We rejoice and give thanks to the Lord for he is faithful to his promises.  Easter is a celebration of Jesus’ resurrection raising us from our own death from sin through his Divine Mercy.  Jesus loves you so much he came to die on the cross to rescue us from the sins of our fallen nature.

Even when we are prodigal children wasteful of the inheritance of heaven with our time, talent and treasure God is faithful to his divine mercy as a loving father.  His divine mercy brings “the salvation of your souls”.  For some of us we wander in the desert for years “doing our own thing” until we “hit bottom” and realize we need God in our lives but it does not have to be this way.  The good news is that we have only to turn back to him, repent, and believe in his divine mercy.  Will Jesus appear to us as he did to the apostles for us to believe?  If we seek him with the eyes of faith, we will recognize his presence in our life.  We don’t have to wait to hit bottom, we have only to pray to open our minds to his truth and see with the eyes of faith. 

The apostle Thomas was not present when the Lord first appeared to the apostles and perhaps Jesus desired to use Thomas to show us how we can be much like Thomas that is until we have our own personal encounter with Jesus.  Once Thomas joined them however, he was there not only to see and touch but to receive “the breath” of God and the gift of the Holy Spirit.  These apostles are now commissioned by Jesus Christ to go out and preach the good news.  Thomas not only became a believer but an evangelizer who ended up in India where he died. 

In one of the ancient texts called “The Passing of Mary”, St. Thomas is mentioned as “the only apostle who witnessed the Assumption of Mary” though physically in India “he was transported to her tomb and he saw her bodily assumption into heaven, while her girdle was left behind”.  A traditional version of the story includes that the “other apostles doubted Thomas until Mary’s tomb was discovered to be empty with the exception of her girdle” (catholic.org/stthomas).  Perhaps someone wanted to show us that the other apostles were no different than Thomas.  They needed to see with the eyes of humanity to believe with the eyes of faith.  In this way it reminds us that we are more alike than different. 

These first apostles established the order in which we would celebrate the good news guided by the Holy Spirit.  The communal life became the Mass incorporating all that Jesus had taught them recognizing in the breaking of bread to be Jesus himself “transubstantial” in the bread and wine.  This is how Jesus would remain with them most fully present giving them the graces to persevere “though tested by fire” this time willing to die for him.  This time because before the resurrection Peter denied him and the others hid in fear but after he appeared to them, breathed on them the power of the Holy Spirit transformed them into warriors for Christ.  This is the fullness of his divine mercy coming not only to wash us clean of our sins but to transform us into warriors for Christ. 

The breath of Jesus upon the apostles and the fire of the Holy Spirit came with authority to act in the person of Christ “Whose sins you forgive are forgiven them and whose sins you retain are retained.”  Do we believe?  In the world of Christianity many do not believe.  Many question why should we have to go to a priest to confess our sins when we can go directly to Jesus?”  First it is always good to go directly to Jesus with all our heart, mind and soul.  Second the priest is in the person of Christ doing the work of Christ as he was commissioned.  The answer to the “why” question is because this is how Jesus commanded it to be so if we ask Jesus “why” we may discover a lesson on humility as the Blessed Mother said at the wedding of Cana, “do whatever he says”.  If we have a problem with it take it to Jesus but remain obedient to Jesus. 

The Catholic church follows all the commands Jesus gave the apostles and because they are commands. It recognizes in them the work of Jesus himself still present as sacraments.  A sacrament is something sacred coming from God.  It more than the work of the Church or of priests who act in the person of Christ.  It is the work of Jesus himself through his church.  The sacraments are God’s work of his divine mercy, the visible signs of his invisible grace coming to heal, forgive, set us free, and make us holy. 

Many of other faith denominations are left with baptism as the only sacrament they follow.  Meaning everything else is negotiable but not with Christ.  The last supper becomes simply a “remembrance” of the past that anyone can do with crackers and juice not sacred.  Marriage is still under the law of Moses and a divorce decree is acceptable.  The priesthood handed down by Jesus and with him as our high priest during the Last Supper as Holy Orders out the window.  Now anyone can pick up a bible and decide they will preach with authority.  The altar of sacrifice gone replaced by the stage with focus on the preacher.  This is not following the teaching of Christ which he commanded. 

No wonders the “church” as an institution is in decline.  What are people to believe?  More importantly, what do we believe?  Do we hold onto all the teaching given to the apostles by Jesus or have we too fallen into being selective and relative to our personal preferences?  We live in a culture that holds the freedom to choose as sacred and God himself created mankind with free will.  This does not mean that our choices are right before God.  God gave us Thomas to see ourselves in him and recognize our need for his divine mercy.  When Thomas answers Jesus “My Lord and my God!” he is now professing publicly his faith in the divinity of Jesus and in the resurrection.  Thomas becomes obedient to his calling. 

To say, “I am a Christian” is to devote ourselves “to the teaching of the apostles…to the breaking of bread and to the prayers”.  This is the Mass where we gather to celebrate our “communal life” as believers.  Here we receive his Divine Mercy. 

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Easter Sunday “He is risen!”

Acts 10:34a, 37-43; Ps. 118:1-2, 16-17, 22-23; Col 3:1-4; Jn.20:1-9

“He is risen!”  He is not only risen but in Christ “we were raised with Christ”.  We have entered into his kingship that is why we are in this world but not of this world.  Holy Week is a reminder not only of the passion, death, and resurrection of Christ but our own death, “For you have died, and your life is hidden with Christ in God”.  We have died to the flesh and to remain with him and in him through the Holy Spirit.  Just as “God anointed Jesus with the Holy Spirit and power”, we too have received the anointing and power of the Holy Spirit to overcome the darkness of this world.  Thus, Easter is a celebration that we have been raised for the kingdom of God is at hand and his kingship is in Christ Jesus. 

In the gospel of John, we see in Mary of Magdala, Peter and “the other disciple” who is believed to be John a very human reaction to the empty tomb.  It is the assumption that if the body was missing someone had taken it from the tomb.  Jesus had the power to raise Lazarus from the dead would he not have the power to come back from the dead, “this man God” as Peter calls him?  They saw with the eyes of humanity and did not understand until Jesus appears to them and “ate and drank with him after he rose from the dead”.  “He is risen” but do we see the hand of God in our lives or are we still contemplating with only our human eyes what is happening around us? 

“He is risen” that we may see and understand with the eyes of faith first not last.  This is what it means to be in the world but not of the world.  We are to rise with Christ each morning and declare “I shall not die (this day) but live”.  We live in the glory of the Lord and even if we should die a mortal death, we remain alive in Christ freed from the bondage of sin for all eternity.  We enter into the greater life to come.  Sin is death thus we only die when we allow sin into our life.  From sin into death is the original fall of Adam and Eve and remains to this day the enemy to overcome.  We overcome it with the grace of God when we remain focused on our faith as God reveals himself to us each day becoming stronger witnesses that he is risen and we are in him. 

We often simply look at the sin of Adam and Eve as a sin of disobedience but to God the Father disobedience is a failure of love.  Jesus asks Peter after the resurrection three time “Do you love me?”  After Peter responds then Jesus gives him a command “feed my sheep”.  As parents, haven’t we not said to our children “If you love me then listen to me?”  Sin at the core is failure to love the other.  Just as the fear of God is not being scared of a person.  Husbands do you fear your wife?  Wives do you fear your husband?  I hope not.  We fear not the person but a broken relationship with them because we love them. 

It is love that binds us to each other and to God and when we fail to act in love we sin against each other and against God.  Fear of God is fear of breaking the love bond we have received to enter his glory and the fear of eternal separation from him by our sins which we have already created by sinning.  The God of justice does not come to condemn us but to reveal to us what we have already done to ourselves.  He is risen not to condemn but to set us free while there is still time.

Christ is the “judge of the living and the dead”.  Let us recognize that “the dead” may represent those among us who are walking in death because of sin already judged.  He is resin to bring us salvation and free us of the judgment of eternal separation from love.  Christ’s judgment is ever in the present for he is outside of time.  Jesus says to us today, “If you love me listen to me”, risen today to be with you and call you for in this day I came to sacrifice myself for you and the whole world. 

Peter no longer speaks for himself in today’s first reading, he now speaks for the Church.  He and the disciples are now commissioned to go forth and preach the good news of the resurrection and the hope for all humanity.  Together then the Church speaks for Christ to testify to the truth that brings us eternal freedom.  When Jesus tells Peter, “feed my sheep” he is bringing together this command with Holy Thursday and the Last Supper when he said “Do this in remembrance of me”.  Thus, the disciples devoted themselves to prayer and the breaking of bread.  They assigned others to take care of the physical needs of the people.  Today we live on this command through the priesthood that Jesus gave his disciples.  We receive the risen Lord, body, blood, soul and divinity in the Eucharist.  We also receive him when we listen to him in his word.  We are feed with his word and with his body, the two parts of the Mass. 

  He is truly risen and lives in us.  He has chosen us to be his temple and to remain in us always.  Happy resurrection day!

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Palm Sunday of the Lord’s Passion

Mt. 21:1-11; Is. 50:4-7; Ps. 22:8-9, 17-20, 23-24; Phil. 2:6-11; Mt.26:14-27:66

“From now on you will see ‘the Son of Man seated at the right hand of the Power’ and ‘coming on the clouds of heaven.”  To the high priest who tore his robes this was “blasphemy” for which Jesus is crucified.  To the believer this is the highest truth that Jesus Christ is Lord!  The hour has come to enter into the passion, death and resurrection with the Lord not simply “of” the Lord but with the Lord.  Our Lenten journey is to taste and see the goodness of the Lord in his suffering for us that we may live. 

This week is our time to “keep watch and pray that you may not undergo the test”.  What is this test?  It is the test of faith.  Peter’s faith was tested and he denied the Lord three times.  “The spirit is willing, but the flesh is weak.”  Holy week is Jesus invite to us to keep watch with him in this Easter Triduum.  Will we join him for the last supper and washing of our feet on Holy Thursday, for the passion of his death on Good Friday, for the vigil as he lays in the tomb on Holy Saturday and for the resurrection on Easter Sunday? 

The salvation of the world centers on two hinge moments in history.  One is the incarnation of Jesus as he enters this world as one person with two natures, a divine nature and a human nature.  The other is Holy Week as he does the will of the Father and gives his life up for our salvation.  The rest of history either looks forward to the Incarnation or back to the resurrection to understand our own identity as a child of God, our purpose for living as a divine call and the way to heaven as Christ laid it out for us to follow. 

The rest of history is our struggle to reintegrate ourselves into God’s divine will by separating ourselves from sin.  This we cannot do by our own will but by our call up to a God of love and mercy who forgives all our transgressions.  In salvation history everything matters and nothing is without consequence in God’s plan.  What have we learned this Lenten season helping us to see rightly God’s truth and our purpose in his plan of salvation?  If we have truly entered into God’s plan then our eyes are opened to do his will with right action.  Since God is outside of time then not only does everything matter to God but every moment matters as if it was the first time, the last time and the only time we have to respond and say “Yes, Lord”. 

In the Lord’s Passion comes the climax of good and evil.  Jesus manifests the incredible love of God in his sacrifice of self for the other, the other being our humanity, each and every one of us.  Through Jesus we recognize God’s creation is good to give himself up for us.  How does the power of evil even exist to have crucified the Lord?  According to Augustine “evil is a rejection of self that leads self to evil”. It brings death to self and others having failed to realize by choice what God had intended for humanity, humanity brings death upon itself taking with it whoever it can capture.  The rejection of God is the rejection of goodness with a shear persistence to be bad. 

This day the Lord gives us an important lesson.  If we are going to die and we will all see this mortal life end then make it count for something greater than ourselves.  This is what Jesus does for us not only captured in time and history as we remember that fateful event but, he does it every moment of our life in the perpetual sacrifice of the Mass, Jesus is crucified for our sins. When we sin, our sins cry out “crucify him”.  When we come to seek forgiveness in confession our souls cry out “heal me” and our disordered relations between our soul and our flesh is reconciled.  When we receive him in the Eucharist our body and soul taste and see the goodness of the Lord as he is in us and we are in him.  Praise be to God. 

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