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5th Sunday of Lent – And Jesus wept.

Ez. 37:12-14; Ps. 130:1-8; Rom. 8:8-11; Jn.11:1-45

“And Jesus wept.”  Jesus wept “perturbed and deeply troubled” not for the death of Lazarus but for the lack of faith and belief in him as he tells Martha, “Whoever believes in me, even if he dies, will live.”  Jesus’ purpose and desire for his disciples and all his followers is for us to believe in him.  Do we believe?  And if we say, “we believe” is our faith built on a strong foundation based on his revelation of truth or does it rest only on a God as we define him by our choice or his will? 

Notice that it is Thomas who will later after the death of Jesus refuse to believe in his resurrection.  In the gospel today, it is Thomas who speaks to the disciples and says, “Let us go to die with him.”  Thomas believed in only the mortal death to come and Jesus is preparing his disciples for the resurrection to come by raising Lazarus from the dead.  Having been present to see Lazarus rise from the dead, Thomas would still refuse to believe in the resurrection of Jesus unless he put his finger into his side.  This is the hardness of heart of humanity for which Jesus wept and weeps to this day. 

In contrast to Thomas is the faith of Martha.  Martha knows her brother has died but still believes in Jesus to say “whatever you ask of God, God will give you.”  Martha had total trust in Jesus and in the “resurrection on the last day”.  What separates Thomas from Martha is love.  Thomas was ready to go die with Jesus but this came from his pride.  He was part of the team that as men we bond together ready to fight for the team but do we understand the greater cause?  Our battle is not for this world but for the one to come.  Martha was humbled by her love of Jesus. Her hopes rested on the resurrection to come but Martha already believed in the Son of God as the Christ who has come into the world.  Thomas is ready to die for the honor of the good fight. 

God bless women, where would we men be without them.  This week we had our parish mission with Fa. Joe Villalon leading us.  Women outnumbered men at least three to one.  Have a boxing match or wrestling on prime time and men outnumber women at least ten to one.  Fa. Joe contrasted the difference between “ego drama and Theo drama”.  Ego drama is life centered on ourselves and how everything going around us impacts us.  Theo drama is God centered life and how everything going on around us impacts the salvation of the world as we are invited to enter into this Theo drama and be a part of salvation history.  We have been born for this with a God given purpose and too many are missing the call stuck in their own ego drama. 

Men of God there is a battle going on in this world that we are called to fight and it is for the souls of those we love.  Are we ready to die to ourselves for them?   Men cannot be sitting at camp back home while the women show up to training camp at Church ready to grow spiritual muscle, to learn how the enemy comes to attack us and how we as Church do battle with the power of the Holy Spirit to guard those we love and to call others to join us.  Ignorance of Christ is no excuse if we say we believe.  Jesus is revealing himself to us in scripture, in the Eucharist, in the teachings of the Church every day but we must answer the call when he says to us “come follow me”. 

The Jews who were with Martha remember how Jesus opened the eyes of the blind man. They questioned the power of Jesus to have prevented Lazarus from dying.  And Jesus wept “perturbed again” by their lack of faith and he prayed “that they may believe that you (God) sent me”.  “Lazarus, come out!” Now remove Lazarus name and place our own name in his place.  Tom, Joe, Carmen, Jane come out of the darkness of our unbelief and receive the fullness of the gospel.

Any time and anything we have denied of the gospel, of confession, the sacraments, the Eucharist, even denial of the devil himself is leading us into darkness and death and Jesus wept.   We remain in this ego drama of our minds and hearts and in the blindness of sin when we begin to say “I don’t believe in confession, in going to Church, in the real presence of Christ in the Eucharist”.  Today sadly there are more Catholics in the world who say “I don’t believe” than say “I do believe”.  Why? 

There are many reasons for lack of faith and while we can look at the world and see how the world seeks to remove God from society we must also look at ourselves and what are we doing in this fight for salvation in our own home.  Catechism and evangelization begins in the home if the church is to succeed in the world and today we are losing that fight.  Only an examination of conscience can reveal to us not only where we have failed but where God is calling us but we don’t like to go there.  We are content with ourselves and the control we mistakenly feel we have over life until we have separated ourselves so far from the Father of life that our lives become unmanageable and we have nowhere to turn but back to the one who gave us the breath of life. 

This world is a graveyard of walking dead full of mortality that is in a state of being subject to death by sin “and Jesus wept”.  Sin in our lives leads to premature death without the spirit of God.  Some are already in the grave of death from mortal sin but not without hope for “with the Lord there is mercy and fullness of redemption”.  It is the Spirit that gives life to our mortal bodies and today we come to receive of this life-giving Spirit through the body and blood of Jesus in the Eucharist.  The Church is seeking a Eucharistic revival because only one in three Catholics now believe in the real presence of Christ in the Eucharist and Jesus weeps. 

Just as no one had ever witnessed a man born blind regain his sight no one had witnessed a dead man return to life.  Jesus’ miracles give witness to the power of faith for those who believe.  Where are the miracles of today?  Miracles must follow faith and they happen every day “if only the Spirit of God dwells in you”.  For those who believe and respond in faith we are alive in Christ and even when we die and depart this mortal body we will never die.   We enter the glory of God.  Though we were born in sin we have been redeemed by our faith in the cross.  We have received the Spirit of righteousness and Jesus rejoices.  Let us rejoice in Jesus. 

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4th Sunday of Lent – Children of light!

1 Sm. 16:1b, 6-7, 10-13a; Ps. 23:1-3a, 3b-6; Eph. 5:8-14; Jn.9:1-14

Children of light!  By our baptism we have received the light of Christ called to be children of the light.  Children of the light not only avoid the darkness of sin but also bring the light of truth into the world through the gospel message.  The gospel message begins with the question Jesus asks the blind man, “Do you believe in the Son of Man?”  By the darkness of sin in this world, we see that many still do not believe in the Son of Man.  The greater danger to the soul is even when we say “I believe” but nothing changes in our lives then we become like the Pharisees who say “We see” but Jesus responds “so your sin remains”. 

In our world some remain blind and have yet to encounter the Son of Man but for the children of the light who do “see” Christ who is the light of the world and remain in their sin this Lent is our calling to repent, to seek forgiveness and to remain in the light by living according to the word of God.  How are the children of the light to be the evangelizers if there is no transformation going on in our lives?  Seeking holiness is a process of change from within that today we both the same person and a new creation, closer to God, stronger in our practice of faith, strengthened by God able to better live out our Christian virtues.  This is the light that will be visible to others and lead them to come to believe.  We have shed our blindness and come to see someone, Christ Jesus that others will desire to also encounter. 

In the story of the blind man in today’s gospel, Jesus “made clay with the saliva, and smeared the clay on his eyes” and sent him to wash in the Pool of Siloam “which means Sent”.  The Pool of Siloam is fed by the Gihon River mentioned in Genesis issuing out of the Garden of Eden.  Jesus is giving us the sign that as God created humanity from the ground without sin in the Garden, he is not only from the ground making clay and giving the man eyes to see but also giving humanity a new creation through water and the spirit to believe.  The Pool of Siloam means sent thus Jesus is the one sent to us, the chosen one that the Jews were waiting for and we in response to our washing through baptism are the ones sent into the world to bring the good news that today we have received salvation through Christ our Lord.  Our mission now is to live as children of the light.

What is our light?  The fruit of light is “every kind of goodness and righteousness and truth”.  This does not begin with us and our ideas of goodness, or our sense of righteousness, or how we define our truth.  This begins when we “try to learn what is pleasing to the Lord”.  God first!  We can go about doing all of what we desire that is pleasing to us, to our work, to our friends but have we asked God what is pleasing to him?  We can easily become a “sleeper” doing all that is pleasing to the flesh, the world, and living only those religious practices we pick and choose.   Soon we will become asleep at the wheel driving our lives in darkness without the headlights of Christ to keep on the road to salvation.  It is like driving at night on the road without headlights in darkness trusting only on the GPS of the world to lead us.  The world’s GPS cannot warn us if ahead lies a dead animal, a fallen branch, or a walking human in danger of being run over.  The headlight of Christ is there to see the truth of the world and know how to steer around the dangers of sin. 

Learn from the shepherd what is pleasing to him and our lives will be at peace proclaiming “there is nothing I shall want” for he “guides us in right paths”.  Children of the light remain in Christ, fear no evil, and in Christ “only goodness and kindness follow me all the days of my life”.  Today the Lord spreads the table before us at the banquet of the Lord to receive him in the Eucharist.  In his own body and blood, he refreshes our souls.  In baptism we have been anointed as David was anointed and from that day the spirit of the Lord rushed upon us to help us grow as David did in holiness. 

The lesson of David is that he was the chosen to be anointed king and “the spirit of the Lord rushed upon David” to be a child of the light growing in knowledge and wisdom as a great king but he too fell into the darkness of sin by the temptation of the flesh.   King David conquered the world and then the world came tempting him to abuse his power.  The more we gain of the world the greater the temptation to fall into “more of me and less of God in me”.  Have we fallen back into complacency with the Lord accepting the status quo?  Unless we continuously strive to seek God, we will soon find ourselves moving from the light of Christ to the shadows of complacency to the darkness of sin.  There is no status quo with Jesus.  His call is “come follow me”, keep moving closer to his heart and into the kingdom prepared for us before the foundation of the world.   

The light of Christ not only opens our eyes to see but our hearts to love.  He who loves finds joy and peace close by and rejoices for God is good and he is our shepherd always by our side.   I confess to be a thinker more than a feeler so I come to love by opening my eyes to God to see him and know him through the Word of God and through the revelation of salvation history in his Church.  Some come to the truth as lovers of all God has created as the hand of God working through each other.  God created us all different with different gifts but all of his creation calls out to him through our gifts and today we know the road to Zion is in the cross Jesus carried for our salvation.  This is why we love, we sacrifice, and we trust in Jesus.  This is why we dare to say we are Children of the light. 

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2nd Sunday of Lent – “Listen to him”

Gen. 12:1-4a; Ps. 33:4-5, 18-20, 22; 2 Tm. 1:8b-10; Mt.17:1-9

“Listen to him!”  This Lent when God speaks to us in his word, in our prayer, and in our relationships, we listen to him in order to respond to his call.  When we listen to him with our heart and mind, he tells us to “rise, and do not be afraid” to take the right next step in our faith journey.  That step is rooted in the love of God and other.  It is rooted in mercy and forgiveness.  God is calling us to a conversion of greater love and mercy.  “Listen to him” forgive and you will be forgiven, give and it shall be given to you, be humble and you will be lifted up.  To listen is to desire something greater in our lives, more of God and less of this world.   

When the Lord called on Abram, he asked him to leave behind his homeland, his comforts and “go forth” to a land he will show him.  He did not promise it would be easy, without sacrifice, but he would bless him and a great nation would come from him.  God never promises the easy road, and Jesus chose the via dolorosa, the way of suffering to make of us a great nation of followers of the way of salvation. 

Thus, we are reminded to “bear your share of hardship for the gospel.”  Alone it is unbearable but our strength comes from God when we listen to him and live according to his own design.  His design is for a life of holiness and holiness destroys death and gives life immortal.  We ask ourselves this Lent to bear our share of the gospel through prayer, fasting and almsgiving.  Our prayer is efficacious, it makes a difference but we out to know how to pray. 

Recall the acronym of prayer ACTS, adoration, contrition, thanksgiving and supplication?  Adoration is our worship of God, contrition our desire for mercy for our sins, thanksgiving recognizes the blessings we have received, and supplication is for our needs and the needs of others by the will of God not our will.  “God if it be your will let it be done.”   This is prayer that is efficacious for our good, the good of others and of this world. 

Fasting is not only good for the soul but good for the body.  Our bodies are filled with toxins that build up from our indulgence.  The reality is that we consume more than we need and all that consumption creates inflammation, brain fog, and by chronic consumption leads to early disease and death.  We are out of balance in our consumption and fasting helps to detox our bodies, restore our mind-body control, and open our soul to listen to him. 

I propose to you a different kind of fasting than what we normally think of with food.  Try fasting from what consumes our time outside of our commitments to work, school or family.  Is it television, social media, talking on the phone, or try putting down that golf club, fishing pole or rushing to the bingo hall.  Discover the withdrawal for all those activities that have become our addiction to this world and left so very little time for God.  Imagine your world without the novela, without the news channel, without tik-tok, without gaming, without gossip, without that obsession that is taking over our time.  Now we’re talking, now were fasting the mind and body. 

Almsgiving is going beyond our pocket change to the person on the street.  Almsgiving is taking from what we have and letting go from our feeling of dependency on having more.  Do we really need that many pairs of shoes, hats, tools, coats, blankets, or whatever clutters our drawers and closets.  Ask a man and you can never have enough screw drivers; ask a woman and you can never have enough shoes; or ask a child these days and you can never have enough memory for all their gaming toys.  Almsgiving is also about letting go and giving to those who have not. 

In many ways the message does not change.  What changes is our readiness to listen to him and to respond “Here I am, Lord ready to do your will.”  Lent is this invitation for us to face the enemy of our salvation.  The enemy is threefold, the flesh, the world, and Satan.  They do not operate separately but are always at work together for what we experience in one area is an opportunity for the participation from the enemy in other areas. 

The flesh is our appetite from within as the mind seeks to satisfy the flesh in all its passions, physical, sexual, and psychological.  The flesh triggers the mind to crave self indulgence to the degree that whatever the flesh desires then become the god of the flesh, destroying the body and corrupting the soul.  The person becomes the slave of the flesh. 

The world is its own god seeking to finds its slaves.  Its temptation is to all the riches and beauty the world has to be conquered but this is a false illusion.  The world will not be conquered by becoming part of the world.  We are in the world but not of the world meaning we serve our God in the world and the world can be of service to us but not our quest.  We learn, work, and participate in the world in order to bring to the world the gospel message by the way we live our lives. 

The evil one is the least powerful in our lives because by the cross we have been redeemed unless we open ourselves up to him and sadly many unwittingly have done just that.  From taking up astrology to the Ouija board, from palm readers to “curanderas”, it is all part of the culture of death.  The evil one desires our death, and he relies on the world to be its weapon of destruction to bring about hopelessness.  “See how good the world is, indulge and be lost in the world” or Satan can just as quickly turn it around and say, “See how bad the world is today, there is no god that can save it” and lead us to hopelessness.  Satan is the master of lies but Jesus is revealing to us the eternal truth this day. 

The secret is out in the transfiguration today.  The vision of Moses and Elijah next to Jesus is a vision of immortality.  They are alive and they share in the light of God.  The secret of the vision is the divinity of Jesus “true God and true man”.  This is our faith that Jesus is one divine person with two natures.  The sign of Moses and Elijah is that we too are invited to rise above our human nature into the divine life through the waters of baptism.  This is a great hope, and many have come to listen to him, some with the red robe of martyrdom and others with the white robe of perfection, through blood and water. The secret is out “the Son of Man has been raised from the dead” and we are invited to enter into the divine life. 

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