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3rd Sunday of Easter – “Do you love me?”

Acts 5:27-32, 40b-41; Ps. 30:2, 4, 5-6, 11-13; Rev. 5:11-14; Jn. 21:1-19

“Do you love me?” is the question we are asked this day from the Lord.  Today we recognize St. Joseph the Worker who without a spoken word in scripture never denied the Lord but in every act of love for the Lord, for Mary, and the child Jesus spoke loudly “I love the Lord” and followed where the Lord guided him.

Simon Peter is asked three times the same question perhaps to reconcile the three times Peter denied Jesus before his death.  The first time Simon Peter is asked Jesus says, “Do you love me more than these?”  Jesus had provided for Simon Peter a huge catch of fish after being out all night and not catching anything.  Jesus had already appeared to him and the other disciples twice commissioning them with the gift of the Holy Spirit to go out into the world and what does Jesus find them doing?  They return to what is their trade as fishermen.  On their own there is no catch of fish by returning to “these” worldly ways of life but with Jesus the catch is great if they do what he commands, “Follow me.” 

How do we respond to the question Jesus asks of us, “Do you love me?”  If we love him then we will follow him by living our lives in the service of the “sheep” we are given to feed and tend to and it begins in the home.  The food we are to provide is beyond the belly, it is the spiritual food of heaven coming to us in the word of God and in his body and blood of the Eucharist.  The home is the domestic church where it begins in the language of love by the way we speak, pray, and act as believers.  The home is where the sacraments of the church take root starting with Holy Matrimony to have Christ at the center of our faith and bring up our children in this sacramental journey not simply as a tradition but as the cornerstone of our faith.  Do we love him?  Live the sacramental life he gave us. 

Believers radiate the light of faith and draw others to them because this light offers hope, truth, goodness and beauty.  The word of God must live in us and be visible in the world.  This does not mean we go house to house knocking on doors to share our faith.  It is visible in our being that draws others to us.  This is the transformative power of the Holy Spirit that lives in us and allows Jesus to do the work through us.  To follow Jesus is to imitate his life, his way not our way.  Jesus reminds us in John 14:6 “I am the way, the truth and the life”. Do we love him?  Live the way of truth to holiness. 

We are to follow Jesus’ way not seek to have him follow our way.  In his way the path is open to us the way to follow.  In his truth we discover what is truth, the natural law and the law of holiness and avoid the pit of holding onto a false truth with the misconception that “my truth is the only truth that matters.”  In his life we can grow into the divine life otherwise we cannot grow beyond our mortality ending in the dust of death.  There is one book that comes second only to the bible in the number of copies sold around the world greater than all the classics we learn in grade school.  That book is “The Imitation of Jesus”.  Do we love him?  Imitate Jesus! 

Underlying any imitation of Jesus is a genuine love of him who gives us the graces in order to imitate him.  Jesus’ questioning of Simon Peter “Do you love me?” is the only way to begin to follow a life in Jesus.  As we begin to see Simon Peter and the other disciples imitating Jesus, that is doing the same miracles of healing and forgiving the sins of others in the name of Jesus people came to them with the same hope they had come to Jesus.  Baptized priest, prophet and king comes with the gift of the Holy Spirit to be Jesus to each other and to the whole world.  Does our family enjoy our presence, seek us out, and experience the love of Christ through us?  Jesus is calling us to “Feed my sheep” with the Lord’s presence coming through us if we love him.  Does our home reflect a domestic church where we have fellowship united as one family under God or do we find our home resembling more of a bus terminal where we simply pass through and grab a meal while we wait until our next outing?  If it is the latter then we need to examine who or what is it that we are following that is not centered on our calling to follow him. 

Do we love him in our interaction with the world?  I remember playing football in school and praying as a team before every game.  Today if a coach does any public act of prayer, they risk losing their job.  In the first reading the Sanhedrin ordered the apostles to stop speaking in the name of Jesus in the public square.  The Sanhedrin was the authority on the streets, the local priests with civil authority, while the Romans were more of the army to govern the territory.  The Sanhedrin could have you arrested and thrown into jail and they did to the apostles and early church Fathers. 

Silencing and cancelling Jesus is nothing new in our day, it has always been a part of our history.  The apostles rejoiced “that they had been found worthy to suffer dishonor for the sake of the name.”  Our calling is not to proselytize the world but to love Jesus who we encounter in every man, woman and child and let the Holy Spirit be the advocate of conversion.   Be Jesus so that what people see they will want to ask and seek and if invited to share then share what we believe.   Do we love Jesus?   Speak his name with love in season and out of season, that is in church and out in our daily walk with life. 

The day is coming for all of us but for some it is already here, the day when we grow old.  Being young the world is open to us to “go where you want(ed)”.  As we age the options decrease as we set upon a path of commitment, sacrifice, and love.  Those we love we commit to and sacrifice for as an offering of ourselves for the greater good.  It includes our family, friends, maybe even those we work with but “do you love me?” asks Jesus.  Even nonbelievers will do the same for their family and friends. 

What separates us from the love of God is ourselves when we don’t respond to his love of us.  Being young there is not enough time for us and everything needed or demanded of us but being old time becomes all that is left for us to appreciate what God has done in our lives by our “yes” to him.  Being young it is all about ourselves like a high sugar drink or a caffeine rush to do more from our bucket list that has no bottom.  Aging like a good glass of wine we experience the love of the moment and the flavor of life with another and the best moments are when we invite him into the moment to reveal himself to us.   Breathe in the breath of Jesus and contemplate the wonder of his gift to us. 

Let us not be deceived that when we are young, we are living the best of years in the rush for more and at the end our years lose purpose and meaning.  To the contrary, when we are young it seems the search for meaning keeps evading us like the carrot on the stick but with age we grasp the truth in the one we love so that when we stretch out our hands and someone else will dress us and lead us even that will be a blessing because we never stopped saying, “Lord, you know everything; you know that I love you.” 

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2nd Sunday of Easter – Divine Mercy Sunday

Acts 5:12-16; Ps. 118:2-4, 13-15, 22-24; Rev. 1:911a, 12-13, 17-19; Jn. 20:19-31

Divine Mercy Sunday proclaims the Lord’s “mercy endures forever” open to all but received by those who share in the “distress, the kingdom, and the endurance we have in Jesus”.  We all like to receive gifts but if the gift comes with an expectation, then we become hesitant to receive the gift and fail to recognize the value of the gift.  We can understand why even something as important as the gift of mercy is not sought after because the expectation is that something in us is expected to change and we resist change of self more than perhaps anything else. 

The expectation of the Lord is that we share in the “distress, the kingdom, the endurance we have in Jesus”.   This “distress…kingdom, and endurance” is the call to come and follow the path of perfection through the love of God and neighbor, and the sacrifice of mercy to forgive and be forgiven and to persevere in our faith, hope and love.  Simply stated the gift of mercy is by sharing in the sacrifice of the Lord to live and die for each other.  It is a covenant of mercy to be merciful for the mercy we have received by passing it on in a world known more for its “dog eat dog” mentality than for the lion to lay next to the lamb.   

Do we share in this struggle for the sake of the kingdom or have we become habitual in religion showing up on Sundays and special celebrations and lost throughout the week in ourselves?  Before the Lord we proclaim we believe but outside of the Mass our lives are lived as St. Tomas doubting his presence is with us.  St. Tomas hesitancy to believe lives on in us when we fail to recognize the hand of God in our lives, when faith does not overcome the test of distress, and when we trust ourselves more than trust in God. 

The reflection of how we live our lives outside of Mass speaks louder of how we keep our baptismal promises.  It is not a heavy yoke but a joyful sacrifice of love for God.  The struggle for the kingdom is because evil remains in this world seeking to ruin our souls, tempting us to deny what we believe in practice and persecuting the faithful for rejecting the teaching norms of the world.   The gift of divine mercy is also the power of endurance that we will not be overcome by the world but overcome the world with mercy. 

We hear, see, and experience a world filled with evil, distress, and fear of persecution and the Lord is calling us to his mercy through repentance of our sins and acts of mercy.  Just this week there is an intent to remove “conscience objection on religious grounds” from medical/health practice intended to force health professionals to perform legal medical procedures such as abortion, euthanasia, body mutilation for gender change or risk losing their right to their practice of medicine and/or health care.  Mercy is not about “going along to get along” or “not rock the boat” as is commonly described.  Mercy is about giving testimony to the truth of the gospel by giving the warning of Jonah to Nineveh to repent while there is still time and proclaiming the mercy of God when we turn to him. 

Mercy is not for the weak in faith but for the courage to stand for what we believe for the good of the other even when we know we will be rejected as Jesus was rejected.  This is sharing in the distress for the kingdom with endurance. The power to endure comes from the word of Jesus “Peace be with you.”  It is his peace that lives in us that can look at the world not in fear but with the love of Christ is us.  

The resurrection of Jesus brings us God’s reconciliation of love.  Forgiveness takes on the dimension of mercy.  In forgiveness there is the cancelation of debt that “you owe me” but in mercy there is a reconciliation of love.  When a child does wrong and is corrected there is a need for justice often equal to the wrong done such as “because you hit your little sister you have to say you’re sorry (seek forgiveness) and be nice to her (justice) and give her a hug and tell her you love her (mercy)”.  Mercy is beyond forgiveness and restorative justice it is reconciliation of love.  Are we ready to love our enemies?  We pray “Forgive us our trespasses as we forgive”.  Divine mercy is recalling the Lord’s call to forgive is to reconcile with love. 

The resurrection of Jesus brings about the great commissioning of now his apostles “Peace be with you.  As the Father has sent me, so I send you.”  The Father sent Jesus to bring his gift of mercy through forgiveness of sins and Jesus now commissions the apostles to “Receive the Holy Spirit.  Whose sins you forgive are forgiven them, and whose sins you retain are retained.”  This gift of mercy comes to us through the sacramental act of Reconciliation in our confession of sin to a priest to be absolved by the mercy of God.  Think of the penance a priest gives in the confessional and consider the alternative of restorative justice in purgatory, which would you desire most? Fear not the confessional but believe and be healed.  The mercy of God comes to us through the authority given to the priesthood to forgive sins that we may hear the words of absolution and believe. 

John was told by Jesus “Do not be afraid” and Jesus told Tomas “…do not be unbelieving, but believe”.  Are we a believing people unafraid to come to Jesus for mercy or simply following a religious cultural practice out of habit?  This Jesus who was once crucified and died is now “alive forever and ever…and hold(s) the keys to death and the netherworld.”  Let us believe in his divine mercy and be healed of our sins in confession.

Let us not be afraid of what we have seen and is happening in this world but be ready for “what will happen afterwards”.  Jesus is coming for us and he makes all things new. 

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Easter – The Resurrection of the Lord 

Acts 10:34a, 37-43; Ps. 118:1-2, 16-17, 22-23; Col. 3:1-4; Jn. 20:1-9

The Resurrection of the Lord is the confirmation of our faith in Jesus Christ.  Without the resurrection Jesus of Nazareth would have remained a historical figure that the world would have said grew into a mythological god.  The Resurrection of Jesus and his appearance to the disciples “who ate and drank with him after he rose from the dead” and then to others is our confirmation to believe in him, believe his teaching, and believe he is the “one appointed by God as judge of the living and the dead”.  The power to rise again to life after death with a resurrected body is our hope for the eternal life to come.  “This is the day the Lord has made” to believe in the resurrection of the dead and life everlasting “let us rejoice and be glad.” 

“On the first day of the week” after the Sabbath is Sunday, resurrection day and a new beginning for believers in Jesus who are about to discover in the resurrected Jesus a new call commissioning them with the authority to forgive sins, cast out demons, bring healing, feed and tend to the people, and keep holy the resurrection day with prayer and the breaking of the bread.  Sunday is the new beginning of the One, Holy, Catholic and Apostolic Church.  The early church in its infant state of development was not left alone to discover the “what’s next” for them.  Jesus appeared and instructed them until the day of his ascension and sent them the Holy Spirit to guide them in the faith and formation of this new evangelization with the promise to be with us until the end of time. 

The end of time is the end of this earthly pilgrimage before the eternal life that has no end but wait this is the first day of the week and Mary of Magdala discovers the empty tomb and in her humanity believes “They have taken the Lord from the tomb”.  Even Peter and the other disciple who ran faster to the tomb arrived and saw the empty tomb and “believed”.  Believed what?  Believed they had taken the Lord from the tomb “For they did not yet understand the Scripture that he had to rise from the dead.”  Belief came to them in the appearance of the resurrected Christ.  As St. Tomas represents our humanity to doubt unless we can see and touch.  For us this day in the mystery of faith Christ is present in the visible sign of the Eucharist we can taste and see the invisible presence of his body and blood. 

This day marks the end of the Easter Triduum and a new beginning having celebrated Holy Thursday as the institution of the Eucharist, Good Friday as the passion of the Lord, Easter Vigil on Saturday as the coming of the light into the world in exultation and Easter Sunday the resurrection of the Lord and our new beginning in Christ to live, to love, and to serve what brings us into unity, goodness, beauty, and truth in the one resurrected Lord.  This Easter season we sing the praises of the Lord so that Christ may reign in us, and we may live in him in the surety of salvation. 

In the mystery of faith through our baptism we are “raised with Christ (to) seek what is above” in our daily walk with Jesus, in all we do, we do it for the Lord as an offering of ourselves “then you too will appear with him in glory.”  Alleluia!  Alleluia! 

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Palm Sunday of the Lord’s Passion

Lk. 19:28-40; Is. 50:4-7; Ps. 22:8-9, 17-20, 23-24; Phil. 2:6-11; Lk. 22:14—23:56  

The Lord’s Passion is a cry “My God, my God, why have you abandoned me?”  The Lord cries out the beginning of King David’s prayer, Psalm 22 as his dying prayer of an innocent person.  He is the fulfillment of this prophesy and in this psalm, we are given how his suffering will end in victory, “May your hearts enjoy life forever!”  and “All the ends of the earth will remember and turn to the Lord…that they may proclaim to a people yet unborn the deliverance you have brought.”  Today this prophesy of the Lord is fulfilled in our presence.  His death is our deliverance as we gather to enjoy life forever baptized in the Lord as we bend our knees to him.  The Lord’s Passion is a cry out from death to victory. 

This day we begin our procession outside of the temple of God for his victory over death “to give praise to God aloud and with joy” for being transformed into his temple with rejoicing hearts.  The temple he rebuilt in three days is his body and he has given us a body to be a temple of the Lord.  We should reflect as our Lenten journey comes to an end how the Lord has done great things for us transforming us into a body purified by grace to be a temple of the Lord.   His mighty deeds remain in the midst of a world that cries out “crucify him” with the evil of war, abortion, gender dysphoria, and the silencing and cancelling of God in the public square.   Satan is waging war on God’s people with the same temptations he lured Adam and Eve and used against Jesus in the desert leading us to sin.  Do our sins cry out “crucify him”?  Lent is our invitation to turn back from our sins to the path of righteousness. 

Even as the world tries to silence God the stones cry out for mercy, justice, peace, and love.  These stones have the word of God engraved not to stone people to death but to liberate them from sin.  These stones are to cornerstones of the church, the canon of scripture, the sacraments, the magisterium of the church, and the people of God.  Stony hearts not to strike Jesus with our sins but to strengthen our resolve and pass over the power of darkness.  We pray that we may not undergo the test but if it should come then in the name of Jesus, we will claim our victory. 

This day we have been given “a well-trained tongue” to speak the word of faith, hope and love to the weary from all that comes about from a culture of death.  When will the Lord answer us in our time of need?  The Lord answered us at the cross and we are not disgraced.  The discipline of Lent is that we may have a well-trained mind, body, and soul to carry our own cross and set our face like “flint” without fear of persecution.  The Lord took the form of a slave knowing that we may be taken as slaves in times of persecution by a world that seeks to cancel God denying us our freedom of religion to proclaim our faith, practice what we believe and “confess that Jesus Christ is Lord”.   

From the time of the early church and the Roman Empire to this day the church, that is the people of God have suffered the cross but a “well-trained tongue” gains the wisdom of how to respond to the enemy.  We respond with prayer, thanksgiving, and praise for the mighty things God is doing in us and through us even as we carry our cross and especially because we dared to lift the cross of Jesus as Simon of Cyrene did.  We dare to lift the cross of the Lord’s Passion for others who are suffering the horrors of war, poverty, homelessness, violence, disease, and death on the streets.  In memory of our Lord, we lift up the cross and follow him. 

In memory of the Lord’s Passion, we receive the bread and wine of the “new covenant’” of his body and blood broken and shed for us.  The Lord said to his disciples “I confer a kingdom on you”?  Where is this kingdom?  The kingdom comes through Jesus in the Eucharist and the Eucharist through the Church to fulfill “that you may eat and drink at my table in my kingdom”.  The kingdom is at hand and the kingdom is with us when we gather together to eat and drink of this covenant, we carry the kingdom with us.  This is our inheritance not to be hidden but to be multiplied. 

Scripture was fulfilled in Jesus not as an ending of all things prophesied but as the beginning of the kingdom so that the word made flesh may also be made flesh in us.  Are we the living word of God doing even greater things in his name?  It is too tempting to simply look upon Jesus on the cross as a love of his sacrifice and not be willing to enter into the sacrifice ourselves.  Lent is calling us to fasting, penance, and almsgiving as the way into the sacrifice of the Lord as flesh of his flesh.  We cannot say “Praise God” for his sacrifice and not accept the cross ourselves.   We must discern the will of God pray “may this cup pass me by but let it be done according to your will”.   May the Lord’s Passion make all things new in us when we enter into his Passion. 

When we celebrate the New Year, we traditionally make a New Year’s resolution.  Our resolutions are all about us, losing weight, exercising more, having more time to ourselves, meeting our pleasures.  When we begin Lent, we also make a resolution for the season but this time it is for us to make it all about him, our prayer, penance, and almsgiving for him.  A Lenten resolution should unite us more to Jesus, to each other, and to the Church.  Lent is to bring truth, goodness, unity, and beauty into our lives.  In making a sacrifice for him it is in giving that we receive the graces and blessings he desires to pour into us.  What we do for him he multiplies for us because God is love and his love is everlasting. 

The early Christians understood well the call of discipleship was a call to sacrifice, a risk of persecution, and the danger of death itself.  In the gospel of Luke, Jesus tells his disciples he sent them to proclaim the word without “a money bag or sack, or sandals…But now one who has a money bag should take it, and likewise a sack, and one who does not have a sword should sell his cloak and buy one.”  What is happening now?  Is Jesus calling his disciples to prepare for battle?  Yes, but not the battle to defend him against the Pharisees or Romans but to defend the faith in a spiritual battle for their souls beginning by the attack on the flesh.  The sword is the word of God we purchase with the blood of the lamb in the giving of ourselves to the one who has purchased us for himself. 

The battle is on for our souls and Jesus prayed “that your own faith may not fail” for “Satan has demanded to sift all of you like wheat”.  Satan having lost the war over death is left to battle only for souls and sift out the weak, the lukewarm, untrained for spiritual battle.  We are weak when we trust in ourselves before we come to trust in the Lord.  We are lukewarm when we compromise the teaching of the church for the teaching of the world choosing a culture of death over life.  Most of all we have an untrained soul for spiritual battle when we follow the minimalist path to be called Christian by title and not by the practice and discipline of the faith.  Satan does not know our thoughts but he clearly sees our actions and judges us and our vulnerabilities to know from where to attack. 

As Lent comes to an end and we enter into the Easter season we ask ourselves “am I prepared to die for him or to deny him?”  Have I entered into the Lord’s Passion this Lent and offered myself up to him that the works of our day may be multiplied by grace as a sacrifice of love?  Peter thought he was prepared to die for Jesus until the moment of truth revealed the reality of his soul.  Jesus said, “Pray that you may not undergo the test”.  Pray that the Father’s will be done in us.  Pray that the hour of darkness will Passover us and the light of Jesus will come to carry us up into his kingdom.  The Lord’s Passion is upon us. 

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5th Sunday of Lent – God’s upward calling

Is. 43:16-21; Ps. 126:1-6; Phil. 3:8-14; Jn. 8:1-11        

“God’s upward calling, in Christ Jesus” brings us to the prize that lies ahead.  To St. Paul everything else he considered a “loss because of the supreme good of knowing Christ Jesus”.  When we come to know Christ Jesus as our Lord and savior, we attain the prize and fulfill the first and greatest commandment to love God above all things.  When we respond to God’s upward calling the gates of heaven open up to us and the Lord does great things for us.             God’s upward calling is a call to repentance of our sins.  God desire’s not to “condemn you” but for us to sin no more.  God’s love is “gracious and merciful” and in Christ Jesus he is “doing something new” and wonderful, we have become his sons and daughters, partakers of the divine life.            

“Even now, says the Lord” regardless of the sins we have committed, regardless of the scars we carry from the past life, regardless of our weakness to fall back into our temptations his upward calling is “return to me with your whole heart”.  Here lies the dilemma, are we ready to give our whole heart to Jesus as St. Paul does that we may be taken “possession of by Christ Jesus”?  What is holding us back, is it fear of surrender, not being in control, not ready to give up our self-centeredness?   Our upward calling to come to Jesus is a rediscovery of who we were created to be, our true self in him.  Imagine the freedom of being our true self without fear of anything in this world.  Christ’s possession of us will transform us into a new creation to be holy as he is holy. 

In the gospel a woman is brought to Jesus to test him but instead Jesus turned it into the moment to test the Pharisees, “Let the one among you who is without sin be the first to throw a stone at her.”  This was the “come to Jesus, moment” for them and for the woman. Though they were ready to condemn her no one threw a stone but walked away.   They turned away from Jesus but she remained that her sins may be forgiven.  Have we had our “come to Jesus” moment recognizing our own sinfulness and need for forgiveness? 

We are the Pharisees when we claim by our own doing our self-righteousness whether we follow the law of God or the law of our conscience we try to call ourselves upward in our own eyes by our merits.  How foolish!  We are to call on Jesus who opens up the path upward for us.  We are also the woman conscience of our own sinfulness but remaining in our lifestyle not ready to repent and convert through the mercy of God.  We need our “come to Jesus” moment and in his mercy it will come.  Let us hope we are ready to respond with our whole heart and ready to receive the gracious love of Christ and be filled with joy.  The joy of the great things the Lord has done for us.

The “great things” the Lord did for his people written by Isaiah is when he “opens a way in the sea and a path in the mighty waters” of the Red Sea to save his people from the “chariots and horsemen”.  The Lord can save us as he opens the way out of sin that we may “remember not the events of the past” but spring forth by the miracles of our life for the Lord is “doing something new” in us when we offer ourselves up in surrender to him.  We are the offering he desires, the self-sacrifice of love. Love defeats the enemy in all its faces be it fear, anxiety, trauma, sickness and even death has no power over us.  The Lord is doing great things for us this day to rescue us from the evil one and to make us a people his own.  This is what St. Paul lived for and died for, that Christ may take possession of him. 

Often, we may pray for a miracle and wonder if God hears us and/or why does he delay in answering our prayers.  Is this a test of faith or perseverance or could it be that we seek the miracle without the giving of ourselves as the offering of thanksgiving?    We want the waters to be opened up for us but are afraid to walk through the path in fear of being swallowed up by the mighty sea and the “Jesus’ moment” comes like a wave only to return to itself as an undercurrent without us being washed by the waters of salvation.  We failed to respond by making an offering ourselves first.  The good news is that Jesus keeps coming calling us upward as another wave to the shore of salvation to be cleansed of our sin.  

Today is the day to respond with all our heart, strength, and faith.  Today the Lord is doing something new in our lives when we come to receive him, his body and blood in the sacrament of the Mass.  You have heard it said by many of our Protestant separated brothers and sisters of having a “born again experience”.  It represents a moment of conversion in their lives.  Jesus says in John 3:5 “no one can enter the kingdom of God without being born of water and Spirit”.  We are born again by the waters and coming of the Holy Spirit in baptism but each day is also a rebirth into the life of Christ. 

Jesus is doing something new in our lives as baptized children of the Lord.  Still there is a “come to Jesus” moment that can change one’s way of life called in Greek “metanoia”.  A metanoia moment can be considered a “born again experience”.  This is what we search for through our Lenten journey coming from our penitence for a spiritual conversion to free us from sin and renew us in spirit and truth.  Have we had a metanoia moment this Lent?    Pray for revelation to know, love, and see God more clearly and the God who knows our hearts will provide us a metanoia moment to strengthen our bond of love of God and neighbor. 

Let us pray, “I do believe in God in who I trust, help my unbelief, my weakness, my troubled heart and bring my soul to conversion by your upward calling my Lord Jesus Christ.” 

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