bg-image

8th Sunday Ordinary Time –   The sting of death!

Sir. 27:4-7; Ps. 92:2-3, 13-16; 1 Cor. 15:54-58; Lk. 6:39-45

“The sting of death is sin and the power of sin is the law.”  Where is the law?  “In the beginning was the Word and the Word was with God and the Word was God” (Jn. 1:1).  The law is the word of God.  It is given to us in the ten Commandments, in the teaching of Jesus, in the natural law of creation, planted into the heart of the believer by God.  The law is always present to give power in order to produce the good fruit through obedience to the law but sin came into the world through disobedience and the world is filled with rotten fruit. 

“For every tree is known by its own fruit.” What is in the heart is revealed in the tongue clothed in either corruptibility or incorruptibility, in the sting of death through sin or “swallowed up in victory’ for immortality.  Guard the tongue from sin that remains in the heart until the sin of vice is conquered by the virtue of the law.  Pride is conquered by humility, lust by chastity, wrath with kindness, gluttony with temperance, sloth with diligence, greed with charity, and envy with patience.  This is what we believe is our life journey of purification from sin to take this opportunity and be cleansed of our sins for the greater victory of immortality. 

Old age has a way of creeping up on life like a “sieve” shaken and revealing if our husk is good fruit “vigorous and sturdy” or rotten at the core from a life of sin.  God in his mercy allows for the soul who has rotted from sin to receive forgiveness but forgiveness is the beginning of the purification process that if not gained in this life comes from the state of purgatory with its fire and justice as the potter molds us in the furnace.  For the one who says, “God will forgive me and I will go to heaven” don’t be surprised if at death when all truth is revealed that God’s forgiveness in his promise of heaven comes through his mercy by way of purgatory.  The justice of the Lord is the cleansing of any stain of sin for heaven is for the pure of heart, perfect in love, and fruitful in service.  Are we there yet or is God still working on us? 

We have a small dog who loves to go outside and roll in the grass.  He also likes to chase birds and if he could we would run into the lake behind our house.  No matter how much we love Trigger he is not allowed into the house dirty and smelly.  He has to be cleaned first.  In the same way we cannot enter into the house of the Lord dirty from sin.  Our cleansing must come first in this life or in purgatory for nothing impure can be with the purity of love and God is love. 

“Tribulation is the test of the just” and this day the world is in tribulation.  The sins of the world in a culture of death have risen from death to the unborn; death to religion in the public square; death to the biology of the body in sexual identity; death to free speech against the mantra of public opinion; death to humanity in genetic manipulation to create life in a test tube.  While the culture war battles itself there are those who seek to gain power by violence in the streets, violence in the name of religion, and violence by weapons of destruction.  As one nation rises against another the test of the just will be a reminder that when one part of the body suffers the whole body suffers. 

The voice of freedom must respond for the just.  From the call of Pope Francis for prayer and fasting for peace to the action of leaders to recognize evil and not be weak but stand for truth and justice by the authority entrusted to them.  We all have the power of prayer.  We all can make a sacrifice as an offering for peace.  Lent is coming upon us and this is the moment to make an offering of sacrifice for an end to war, an end to hate, a victory for peace before it spirals out of control.  The evil one has unleased his power taken possession of the souls of the weak who are filled with vices. 

Every soul has power and strength grows in times of tribulation as we sacrifice for a greater good and the sting of “death is swallowed up in victory”.  Victory comes “through our lord Jesus Christ” as we dedicate ourselves to “the work of the Lord” in whatever state of life we have been called to serve.  The work of the Lord is for everyone beginning with prayer that leads to action.  Pray and God will reveal the action needed of each of us and we need not to fear for God is with us and who can be against us.  Part of our mission is to be ready for the attack to come.  We are to prepare our children not just with an understanding of evil but with the faith, hope and love to fear not and be ready for the Lord comes.  He is our consolation and this world is but a passing moment in God’s plan of salvation. 

In war there are many casualties but also many martyrs who do not fear death but believe in a just cause.  Jesus is the just cause in who we must believe and trust.  He died for us that we may live for immortality.  The early church suffered many martyrs and persecution but with each death the number of followers only grew and we have received the inheritance of faith and freedom.  May we have the same love to live for the just cause our Lord has given us to fulfill the law of love, the law of the Word, the natural law, and the law of freedom.  Freedom is not free and without casualty but the victory has been won by Jesus and we are called to follow him. 

Freedom begins in the mind of the believer where the battlefield is fought against the enemy.  The natural law is in the science of truth as a creation of God.  The law of the Word is in the incarnation born to set us free from slavery where we are invited to join him by baptism.  The law of love is in the heart with the generosity to respond to the call to be the best God created us to be.  This is how we clothe ourselves with incorruptibility and the sting of death is “swallowed up in victory”. 

Tribulation reveals who is “planted in the house of the Lord” and who languishes in the world.  In tribulation “the just one…shall bear fruit even in old age; vigorous and sturdy…declaring how just is the Lord, my rock”.  Our justice is from the Lord so be not afraid when tribulation comes and the roaring waves of war, disease, and destruction is all around us.  Keep bearing fruit and trust in the Lord for even the sting of death is not the end but the beginning of a greater glory. 

Tribulation in life reveals what is in the heart of a person.  The gospel today reminds us how easy it is to be blinded by tribulation and begin to notice the splinter in everyone’s eyes.  It is easier to blame than to accept responsibility or recognize how did we contribute to the problem.  God’s reminder to remove the sin of our lives before we look into the sin of others is so we may see clearly and recognize the fruit we are consuming that is good and not rotten.  There is a lot of rotten fruit the world that is feeding us.  “Fake news”, half-truth, justified behavior for killing are all part of the menu.  Pontius Pilate asked Jesus what is truth?  Jesus says by their fruit you shall know.  Jesus was killed to protect the institution that felt threatened by his ministry even as he preached the love of God.  Today there are many institutions who would rather enter into the culture of death than into the dialogue for life.  The fruit of the means does not justify the end and if the fruit is rotten and evil then it comes from the heart of an evil person. 

The fruit of the evil one creates division, confusion and the sting of death.  The fruit of “a good person out of the store of goodness in his heart produces good” with right thoughts, right speech, and right action.  Let us keep in mind that “one’s speech disclose(s) the bent of one’s mind” and our mind must be well trained in the way of the Lord.  Speak the word of God with faith, hope, and love.  Pray for those who belong to the culture of death and are waging war against humanity.  Let us stay focused on the work of the Lord.  Let us be ready and recall the sacrifice of love by Jesus, by his disciples, and it is our turn now.  Lord may your love be in our hearts and word on our lips that we may proclaim your glory for ever and ever, Amen. 

Tags
Shared this
Views

201 views


bg-image

7th Sunday Ordinary Time –   The Golden Rule

1 Sam. 26:2, 7-9, 12-13, 22-23; Ps. 103:1-4, 8, 10, 12-13; 1 Cor. 15:45-49; Lk. 6:27-38

The Golden Rule “Do to others as you would have them do to you.”  In the first reading David has the opportunity to strike Saul dead.  Saul is in search of David to kill him and instead of David having the mindset of “the first Adam”, to do to Saul as he would do to you, he takes the mindset of the “last Adam” with a “life-giving spirit” and spares Saul with a clear sign of mercy by taking Saul’s “spear and water jug” while he slept.  David acted in the spirit of Christ doing to Saul what he would have Saul do in return, spare his life.  This is the new commandment “to love one another” as he loves us under the Golden Rule and the Lord will spare us for eternity. 

Otherwise, what good is that!  “That” is to live in the flesh as the “first Adam” with “earthy” beliefs giving to those who give you, good only to those who are good to you, and lending expecting a return.  We are to put on the mind of God and today Jesus lays out this spiritual mindset to love the sinner despite the sins and pray for them.  God is not done with them and he is not done with us either in our conversion to “bear the image of the heavenly one…the last Adam” to be perfect by doing to others as we would have them do to us. 

God calls us to be perfect knowing that all perfection comes from him through his grace when we seek him.  If only for this moment our prayer is to be “I will be perfect with the help your grace as called to be in the perfection of this moment”.  In this moment we choose to respond to his grace within us to be perfect in our treatment of the “other” before us.  Even if the last moment was far from perfect this moment is what I have to respond to.  If in this moment through the grace of God we are perfect in our love, in our charity, in our mercy then the next moment may build upon it for now we enter into the kingdom of God where grace abounds.  Let us bury the earthy Adam in us and rise with the last Adam into his kingdom this moment, this hour, in this circumstance that we are in.  The Golden Rule is the response to the call to be perfect. 

With perfection comes generosity.  Spinoza the philosopher says, “If love is the goal generosity is the road to it.”  God is love and we desire true love we desire God and God loves a cheerful giver.  This is the meaning of today’s gospel, blessing those who curse you, doing good to all, giving of ourselves, being merciful and forgiving and the Lord cannot be outgiven in what he will “pour into our lap”. 

The wisdom of David was to not commit sin to save his earthy flesh but to convert the heart of Saul from committing sin.  Consider how our acts can be a source of conversion even for those who oppose us and desire our “death” in a cancel culture.  Many tried to silence the apostles, imprison them and even have them put to death but their love and sacrifice only made for the conversion of many by their courage to not fear but love by the Golden Rule.  David was a warrior taught to fight and defeat his enemy or lose in battle with his honor, his pride, his valor.  The words humble, forgiving, and loving do not come from training on the earthy battle field.  He did not learn the Golden rule from the world but from the spirit of God that lived within him. 

The battlefield of our life is fought in the mind and in the spirit of truth.  The mind is the battlefield leading us to act for good or evil, for righteousness or abuse, for justice or injustice.  Even in its sleep it is processing creating dreams of its struggle to overcome the conflict of life.   We can only come to rest our mind in thee, O Lord as we enter into the temple of the spirit of God within the holy ground of our soul.  The soul of David was filled with the holy ground of the spirit from where the Golden Rule lived and went forth to conquer in the spiritual warfare of the world. 

Saul was anointed by God and David was anointed by God yet one was overcome in the warfare of the mind for an earthy kingdom and the other chose the greater kingdom of the spirit of God.  We have been anointed by God in our baptism and continue to receive God in the sacraments of the church, but the warfare of Saul and David remains within our soul.  One will decrease and the other increase by our faith, hope, and love as we place our trust in the eternal God or in our own limited earthy power.

Tags
Shared this
Views

243 views


bg-image

5th Sunday Ordinary Time – Here I am…send me! 

Is. 6:1-2a, 3-8; Ps. 138:1-5, 7-8; 1 Cor. 15:1-11; Lk. 5:1-11

“Here I am…send me!”  The Lord reveals himself to Isaiah in a vision and Isaiah’s reaction is “I am a man of unclean lips…Woe is me, I am doomed!”  Jesus reveals his glory before Simon with the “great number of fish” caught in the net and “astonishment…seized him”.  Simon’s reaction is “Depart from me, Lord, for I am a sinful man.”  We cannot stand before the light of truth in our sin and live but the God of mercy is ready to purge us and cleanse us at our confession of truth.  With our confession comes his mercy of forgiveness and then our call.  Are we ready for what and where he will lead us?  Readiness begins with our confession.

Just as the seraphim angel purged the sin of Isaiah with an ember, Jesus comes to purge us of our sins with his Word made flesh cleansing us through baptism and the ember on our lips is our confession.  Each Mass before we can receive communion. our lips confess our sinfulness to be purged as we pray “I confess to you…that I have sinned through my fault…my most grievous fault.”  It is the beginning of being called and sent forth as a disciple of Jesus Christ.    If our sin is always before us, we must examine our conscience daily and pray for mercy and healing.  “Here I am…send me” is our call at the end of Mass ready to proclaim what we have received, God’s love and mercy. 

St. Paul identifies himself “as to one born abnormally…not fit to be called an apostle”.  Many have speculated on what was his abnormality.  Was it physical, mental, or simply his sin for he “persecuted the church of God”?  Theologically we are born with original sin to be cleansed by water and spirit in baptism but was Paul recognizing this fallen nature of humanity?  This is our time to ask ourselves what abnormality of sin do we carry since birth?  The church speaks of the seven capital or deadly sins.  They include pride, greed, lust, envy, gluttony, wrath, and sloth. They come with our fallen nature to be disciplined or allowed to foster into sin.  They are dispositions that lead to behavior of mortal sin, our separation from God. 

Readiness for God is a call to perfection.  God forgives us of our sins but his love is beyond forgiveness, he works to bring us to perfection as we are purged with the ember of fire.  He invites us take up our cross and follow him.  When we go forth in him then life itself is our shedding of the dead cells of our sin that have no life and growing in the new cells with a divine nature towards holiness. 

The fire of life is a battlefield and the enemy is in search of our weakness to deny us our claim for heaven.  His most persistent attack is from within us to our thoughts, emotions, and will.  It is a battlefield within the soul to take possession of us but he cannot possess what we have already offered to God as a temple to abide in us and we receive him in communion.  This is our defense and there is no greater act of preparedness than to come to Mass and receive him.  The church offers us our weapons for life.  They come in the sacraments of the church, in the prayer life of the church, in the Word of God, in the fellowship of the people of God and in the most holy communion.  This is the life of the church that prepares us to say “Here I am…send me!” 

With each generation the interest in responding to the call to the priesthood decreases[JG1] [JG2] .  Many religious vocations continue to lose members and for those who do respond there is an underlying culture of “professionalism” that looks for “advancement” in the ranks than for sacrifice.  With each generation the interest in parenthood decreases with the rise of abortion, children in foster care, and marriages having less children if any at all by choice seeking to live the culture of professionalism for self-actualization and recognition by the world.  With each generation our youth perceive a godless world as the norm and in order to be accepted in this world they are to live as if there is no god.  It is beyond separation of church and state for the rise in a “cancel” culture that desires an end to religion.  Who is willing to rise up in these times and be the voice to say, “Here I am Lord…send me”? 

If not now, when will we return to a culture of life in the Spirit of God?  If not us then who will speak these words of courage to be sent?  It is our time and it must begin with us who profess our faith in God.  He will do the work when we begin to say, “Here I am Lord…send me”. 


 [JG1]an

 [JG2]

Tags
Shared this
Views

298 views