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Palm Sunday – It has begun, the final journey!

Palm Sunday, it has begun!  The final journey to “Eloi, Eloi, lema sabachthani?”  “My God, my God, why have you forsaken me?” Death is a human experience of being “forsaken”, a fear of total separation “abandonment” to suffer the final battle for the soul at the hour of death with the evil one, the final test of faith.  Jesus walked the walk of death in his humanity though not in his divinity to leave us with the hope of salvation when the final hour comes calling for our souls may we be faithful to the end.  Palm Sunday is our remembrance not simply of his passion and death for our salvation but also of our readiness to undergo the test, the final battle and finish the good fight. 

It has begun with Palm Sunday, the beginning of the end not just of Holy Week in which we recognize the time has come to “walk” in the steps of the Lord’s Passion but of our own test of faith.  Do we walk the walk or do we deny?  From the agony of “tears and supplications” to the final breath Jesus taught us the way of faithfulness and obedience to the Father.  Jesus taught us there is suffering in which we feel alone and forsaken in order to testify to our faith.  We are greater than our feelings and our weaknesses.  We are being made perfect as we are transformed into the divine nature through death to self but not all.  “Not all” we shall consider later. 

It has begun are we ready to follow?  Jesus requested his disciples to go and bring him a “colt tethered on which no one has ever sat.”  Jesus has walked for years and has the strength to bear the weight of the cross to come but now he desires a colt to ride on.  What does this mean?  In short it means obedience to the Father in all of the smallest details foretold of his coming.  A king does not come into his kingdom on foot “see your king comes, seated upon an ass’s colt”.  As Saint Leo the Great pope wrote “Lowliness is assured by majesty, weakness by power, mortality by eternity.  To pay the debt of our sinful state, a nature that was incapable of suffering was joined to one that could suffer…was able to die in one nature, and unable to die in the other.”   He humbled himself in our human nature to bring us into his divine nature out of love. 

Jesus was not only fulfilling the prophesies of centuries past that pointed to his coming, he was fulfilling the law and the prophets the Father’s way while making all things new in himself.  The Father’s way is one of surrender to the divine will to become a new creation.  The Father’s way of obedience is not to create pawns out of humanity as puppets on a string.  Jesus came “taking the form of a slave…obedient to the point of death, even death on a cross” to deliver us from the slavery of sin into the freedom of God’s glory.  The Father’s way is to bring about a new creation in us perfect in his image with power and love beyond all understanding in order to go forth and make disciples of all nations.  Not our way but the Father’s way of humble service.  For this reason, the world cannot accept the Father’s way. 

The world looks to create its own power and define its own love, a temptation from the evil one from the beginning of time.  It was the free will of the angels that produced the fall of Satan and his dominion of angels.  It was the free will of Adam and Eve that allowed temptation to overcome them.  It is the free will of even Jesus’ followers to complain “Why has there been this waste of perfumed oil?  It could have been sold for more than three hundred days’ wages and the money given to the poor.  They were infuriated with her.”  “They” how quickly even one act of love from the “woman” with the costly jar of alabaster oil turned future saints into sinners and into a movement spreading anger, lack of understanding, and one of them, Judas Iscariot into a traitor to hand him over to the chief priests.  Let us consider how the evil one is quick to turn good upside down into evil.  Why “not all will enter the kingdom of heaven”. 

First, have you noticed how the Catholic church is criticized by some of the faithful for all the beauty of art it possesses in its shrines, cathedrals, and museums?  The criticism is that “it could be sold to help the poor.”  Sound familiar?  God granted a few a gift of grace to create a masterpiece not to be auctioned to the highest bidder but to serve as a gift of spiritual awakening accessible to all who come with an open heart of love.  We are blessed by those he has blessed so that the temples of our hearts may be enriched with faith, hope, and love. 

Second, consider how social justice in the “woke” culture.  What is “woke”?  “Woke” is slang for “awake” that is to awaken to social awareness of injustice.  The “woke” world of today’s culture has found a powerful weapon in social media to bring awareness to issues of racial injustice.  This has quickly been captured by some to weaponize with hate speech in order to shame others into silence.  When we listen to those who proclaim justice for some and not for all, when some lives matter more than others, when hate is seen as justice in the hands of some who desire to “woke” others into shame then the evil one is prowling about seeking the ruin of souls.  This is not the means sought by Martin Luther King, Jr., or Cesar Chavez, or Mahatma Gandhi who understood awareness does not come through hate, violence or oppression.  These are the weapons to gain power not unity and peace. 

If the goal of “woke” culture is to awaken us then let us be also awaken to the evil means that seek its own ends in a culture of death.  The world is quick to reject good for evil and create a “herd” mentality of rebellion.  “They” did it to Jesus then “they” can quickly become “us”.  Let us all become “woke” to the kingdom of heaven like the five prudent virgins in the gospel of Mathew (Mt. 25:1-13) who were prepared waiting for the bridegroom.  Stay awake!  Stay awake because the battle is raging institutionally in education, health care, in the church, and its coming home to divide Father against son, brother against sister.  But sin cannot hide in its darkness because the light of Easter has come into the world and we follow the light of truth. 

It is our free will that leads us to consider “not all” will be transformed and made perfect into a new creation.  Death separates the souls who died with the stain of sin waiting a final cleansing in purgatory.  Death also separates the “grain from the weeds”, that is those destined for the fire of cleansing from those destined to the fire of damnation.  Who will we follow, the Father’s way humbled as Jesus did unto death or the way of the past world that is the way of a fallen nature?  The freedom to choose is now before us before it is too late.  Are we ready to bend our knees and confess “Jesus Christ is Lord” of my life?

This Passover will be different not from the big “T” of Tradition but from the little “t” traditions of how we celebrate this coming week as directed by our Bishop, Daniel Flores.  It has already begun with the manner we entered without a procession to receive our palms.  Holy Thursday there will not be any washing of the feet and Good Friday we will not be touching or venerating the cross with a kiss, and Holy Saturday the darkness will not be lighted by candles but the light of Jesus will shine even brighter.  In the midst of all the darkness this world has endured this year faith, hope, and love never dies. 

This is our Passover from death to life. This is our calling to rise above the earthly pilgrimage and enter the kingdom of heaven in the “Via Dolorosa” and shed our sins before the mercy of God. How will it end?

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5th Sunday of Lent – Prayers and Supplications!

Jer. 31:31-34; Ps: 51:3-4, 12-15; Heb. 5:7-9; Jn.12:20-33

Prayers and supplications create a clean heart to know the Lord and “cleanse us from our sin”.  Jesus the Christ offered prayers and supplications with “loud cries and tears” in his troubled heart and he “learned obedience from what he suffered”.  Suffering is a great teacher.  It reminds us of our mortality, it brings about a need for “other” recognizing we cannot do it alone.  It humbles in order to learn something greater outside of ourselves.  Suffering may even be a gift of grace from God to unite us to his suffering when we offer it up to him for a greater good. 

Suffering to the world is an evil against self-indulgence.  It prevents us from the freedom of our human inclinations to do more, have more, risk more.  Without suffering we would continue our habits not realizing the harm our actions may be causing.  Suffering has a purpose for the soul just as pain has a purpose for the body.  The pain of a fever serves as a messenger in the natural law warning us something is attacking our body and we must act before it becomes worse.  Suffering is a messenger to the soul as a call to action, a call to prayers and supplications and a call to learn obedience to the natural and spiritual laws of God. 

In one of the gospel readings from this past week from the book of John, chapter 5 there was a man who had been “ill for thirty-eight years” at the “Sheep Gate” by the “pool called in Hebrew Bethesda”.  It reads, “When Jesus saw him lying there and knew that he had been ill for a long time, he said to him, ‘Do you want to be well?’”  Imagine what kind of a question is this for someone who has been ill thirty-eight years waiting in hopes of getting into a pool believed to bring healing to the sick.  I picture today going to the waters of Lourdes, seeing the long lines of people waiting to get into the water that started with the appearance of our Blessed Mother in Lourdes to Bernadette and her digging with her hands to drink of the water coming out of the dirt that today brings millions from around the world in pilgrimage. 

Is Jesus asking a rhetorical question or does he mean what he says and says what he means.  When it comes to sin, do we want to be well?  Have we become so normalized in our own sin that we don’t even see the sin in our lives and live with our suffering from sin separating the suffering from the source?  Do we want to be well?  In my work in the field of addictions half of the people who come to treatment are not seeking to “get well”.  Many come with other motivations under pressure from family, the court, an employer.  When it comes to “getting well” they are in a pre-contemplative state of motivation with no intent of stopping their favorite drug of choice.  They want to continue their lifestyle and avoid the consequences of their actions.  What is our “drug” that binds us in sickness and suffering?  Is it money, work, power, control, greed, lust, food, alcohol, narcotics?  We can turn anything into a “drug” of choice even a sinful relationship when we allow it to become our obsession.

Jesus heals the man by the pool and later tells him “Look, you are well; do not sin any more, so that nothing worse may happen to you.”  What could be worse than thirty-eight years of lying on a mat in sickness unable to care for yourself?  The answer is the death that comes from sin.  While there is suffering and sickness there is hope of healing our mind, body and soul.  Death from sin is hell.  Jesus is asking us “Do you want to be well?”  Prayers and supplications create a clean heart to clean us from our sin. 

When we pray, do we believe we are being heard or are we left wondering does God hear our prayers?  God hears our every word and thought coming from our reverence.  It is sometimes said prayer is like “having a conversation with a friend”.  Do we revere our friends, do we give them high respect by being transparently honest and lovingly compassionate?  Then yes it can be like having a conversation with a friend.  It can also lack in reverence when we want to make our point and have it our way with selective memory and self-justification.  Then we are not giving reverence or being a friend.  We have a friend in Jesus who calls us his friends meaning he gives us his great love.  We must give him our reverence with deep devotion and love. 

It is always interesting to me to see the reverence given to a funeral procession in silence as cars pull over to give respect to the dead but see an ambulance with its sirens blasting and nobody wants to slows down for the living.  The Mass is a call for reverence to the mystery of faith, a profound love of Jesus before us.  It is not the memory but the living presence of Jesus.  Reverence is beyond simply respect for, it goes from veneration to worship and adore.  We will venerate the cross on Good Friday for all it represents as a sign of our worship and adoration of Jesus Christ.  Our reverence, that is our outward gestures give witness to our inward faith and God sees and listens to our prayers coming from the heart. 

How is Jesus the God-man “made perfect” when God is perfect?  It was through his obedience for the purpose he came into the world to be “lifted up from the earth” that is to be hung on a cross that he glorified the Father and was made perfect in obedience to the divine will.  This is how we are to be made perfect when our cries and tears lead us to walk in faith knowing God has heard us and now, we must go forth trusting in his divine will to his promise to be with us until the end of the world.  We are made perfect in obedience to his Word as the Holy Spirit speaks to our heart and mind.  Our works that give glory and honor to God make perfect our faith. 

In the celebration of the Mass our Lord is lifted up in the body and blood of the Eucharist having been made perfect for us to receive him in reverence with prayers and supplications.  The Mass is a unity of prayer to glorify the Father, Son, and Holy Spirit and our prayers are heard when our hearts are ready to receive his word.  If our hearts are ready then his word becomes incarnated into our hearts as he promised “I will place my law within them and write it upon their hearts” and he will be our God.  God is with us.

When we are troubled our prayer is often more of “save me from this hour”.  Jesus prayer was “Father, glorify your name.”  It is not about us.  We are to serve a purpose in changing hearts, minds, and lives when we pray “Father, glorify your name”.  These four words are an invitation that we may be made perfect transformed into a channel of grace through which the Lord wishes to reveal himself, his power and love.  Jesus did not glory in being a victim but in the power of God so that “the ruler of this world will be driven out.”  Today we are drawn to Jesus by the cross he suffered for us to serve the greater purpose of our call to holiness.  That purpose begins with reverence. 

Do we give each other the reverence of our love?  Do we listen with deep respect to understand what is in each other’s hearts?  Do we give ourselves the reverence of being created in the image of God in order to defend the sanctity of our own life?  Without reverence we objectify ourselves and others as a means to an end.  (V1) “O, honey!”  (V2) “What do you want?”  (V1) “Can you get me something?”  (V2) “Why can’t you get it yourself?”  Words matter!  A home without reverence becomes a place of shared space, cold, indifferent, until the moment suffering becomes the uninvited guest.  Then we recognize our need for the other.  Imagine the heart of Jesus getting that response.  It happens!  When?  When we treat others without reverence, we treat Jesus this way. 

What about our children and the deep love and respect we give God by our love and respect for them?  “They are only kids!”  God says, “Let the children come to me.”  When someone has power, we give honor to them for the power they have but when they no longer have power our respect wavers.  We respect our parents as children and then we grow in rebellion seeking our own way and when they age no longer responsible for our care, do we return to give them the honor of our love and respect?  Then, there is the poor, the sick, and the abandoned with no one to care for them worthy of our deep respect for their suffering.  If not by the grace of God that may be us if not now someday “from the least to the greatest” shall know God.  Reverence is always in season with God and so in honor. 

“The Father will honor whoever serves me” says Jesus.  We serve Jesus when we become the “grain of wheat” and die to ourselves to produce the fruit of love through sacrifice.  It is not one death but a daily collection of deathly moments we endure as we sacrifice for each other.  Age has a way of being the “wake-up call” that adds to the cross of suffering.  As we age, we uncover new sources of pain from years that take their toll on the body and from the sin of our lives.  I like to remind myself, “I go to bed feeling well and wake up to discover new aches and pain before I even face the cross of the day.” 

As we age, we also gain a deeper understanding of our sin.   We may suffer the memory of our past, the consequences we cannot change, the loss of relationship broken by neglect or abuse, even the death of being separated from God for some time.  This is the time for our “cries and tears” for mercy to a compassionate God.  This is the time to recover the joy of God’s salvation and come back stronger in faith with his spirit to sustain us. This is the power of one confession with a contrite spirit to cleanse us from our sin and set us free. 

A clean heart is a heart of love, a heart of forgiveness, a heart born of mercy knowing that regardless of our past, our sin, and the grave of death we dug for ourselves our bodies will not lie in waste but are given new life and hope because the Lord says, “I have promised, and I will do it.” 

The cross however does not have to be to suffer without meaning.  The cross is to love with purpose and meaning even if it hurts.  Love gives great joy to the heart to overcome suffering that our “cries and tears” may turn to joy and peace. 

Lent is a call to healing with prayers and supplications. Jesus is waiting to cleanse us from our sin in the waters of baptism, in the confessional and he is in the Eucharist so we may receive a clean heart this day.  Do we want to be well?  Then come and offer your prayers and supplications to the Lord who makes all things new again. 

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4th Sunday of Lent – Rejoice, O Jerusalem!

2 Chron. 36:14-16, 19-23; Ps: 137:1-6; Eph. 2:4-10; Jn. 3:14-21

“Rejoice, O Jerusalem” “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.”  John 3:16 is printed in posters, cups, shirts, billboards and proclaimed by all Christian people. It stands as a foundation of faith in Jesus Christ and unity for his people and we rejoice in Laetare Sunday to be children of God.  In the darkness of sin comes the light of faith bring hope into the world. 

Faith and works unite as one when we act in faith and allow the works of God to be his love through us.  We live in it we rejoice in it and we fulfill the works of God in it.  It is in the ministry of the priesthood that accomplishes the works of God in the church.  It is the works of God seen in the service of the laity coming from our baptism and the gift of the Holy Spirit.  Faith and works are not to be divided any more than our soul is to be separated from our body for we are given both to serve as one in this world. 

John 3:16 is one of the most quoted verses of the bible by Christians of all denominations.  Human nature being what it is has in the same way created disunity among Christian people when it comes to salvation between those who profess “saved by faith alone and not by works” and Catholic faith in salvation by grace in unity with works.  James 2:26 reminds us “For just as a body without a spirit is dead, so also faith without works is dead”. 

Today Ephesians makes a strong argument for faith, “For by grace you have been saved though faith, and this is not from you; it is a gift of God; it is not from works so no one may boast”.  Saved by grace and rich in mercy is our God who desires us to recognize how great is his love that he gave us his only Son to save us.  It is clear salvation is a gift of grace from God who is “rich in mercy.”  We may ask how one confession wipes away all my sins if not by the rich mercy of God.  How can any of our works be considered justification for salvation since we believe in John 3:16, Jesus died in atonement for our sins that we “might not perish”?  The simple answer is we don’t.  An act of faith opens the gates of salvation to receive the grace of mercy from God.  So where does “works” stand in salvation? 

“Works” are the visible signs of God’s work in us “so no one may boast” as their achievement but give God the glory who is at work to bring salvation to the world.  Salvation is a gift “though faith” visible in the works of the faithful.  Anyone who claims to have “faith” gives light to their faith in the visible works of God as we surrender to him.  Consider the works of Moses, Elijah, and all the great prophets and all that God accomplished through their faith and trust in God and became the “handiwork” of God “for the good works that God has prepared in advance” for them.  It is our turn now as a people of faith to be the handiwork of God for the works he has prepared in advance for us “that we should live in them”. 

If we live in God’s works prepared for us then we live in the light of salvation but if we turn to the “infidelity” of our own works then we live in darkness of a faith that is dead. “Infidelity to infidelity practicing all the abominations…until there was no remedy.”  Does this sound like ancient medieval times or modern times?  We live in a time of infidelity practicing all the abominations going from good to evil, from the sovereignty of human life to calling for the rights of abortion to end life, from made in the image of God to made in the image of genetic manipulation to create an alternative life, from God’s natural law of sexual identity to human law of identity preference, from the right to life until the end of life to the right to die at the time of my choice.  Works that stand for death stand against the fidelity to God as an abomination. 

Not only have we lost the commandment to keep holy the “Sabbaths” but all the other commandments are no longer the tradition of the public square.  They are being held captive to remain within the walls of the church not to be seen in public not even on the walls of anything considered a wall of the State lest we be canceled for infringement on the rights of the anti-commandment culture of death.  Where does freedom come from? Is it by authority of the State or by authority of God through his command of life? 

“In the beginning was the Word, and the Word was with God, and the Word was God.”  (Jn. 1:1) We are reminded in the gospel of John that “all things came to be through him, and without him nothing came to be.  What came to be through him was life”.  Our lifeline is God and without God we are already the walking dead “in our transgressions”. If the State by the authority granted unto itself chooses the darkness of death then let us stand apart as “the light shines in the darkness and the darkness has not overcome it” (Jn. 1:5) Take courage in that our kingdom is not of this world as children of God. 

What is the remedy?  Perhaps the critical question is “what is the remedy God will bring upon this world?  Perhaps it has already begun as we see the hand of God amid all the crisis in the world “until the land has retrieved all its lost sabbaths.”  The remedy is Jesus Christ!  The remedy is a call to repentance and retrieve the “lost sabbaths” by returning to the commandments of God.  The remedy is a contrite heart in confession for the times we failed to answer the call to holiness and purity of heart.  The remedy is the courage to give witness to our faith in the works God desires to work through us.  The remedy is more than being “called” children of God, the remedy is to be children of God by the testimony we give every day in every way as the visible sign of his work in us.  As Catholics the remedy is the sacrifice of the Mass in atonement for our sins and the sins of the world. 

Salvation is a gift of grace “through faith”.  The gift is there but it requires action on our part and the first act is an act of faith to believe followed by the natural works that respond to our beliefs that give life to our faith and glory to God.  The mystery of faith is Jesus Christ and the works of faith are the children of God who radiate the light of faith in a world of darkness.  The works of faith, that is the children of God is the treasure he came to save and raise up from death into everlasting life and glory.  The train has left the station since over two thousand years ago and it is making its journey calling the faithful to come aboard.  The ticket to ride is an act of faith but there is work to do on the train of salvation to reach our journey’s end.  The one who does not work does not eat of the bread of life. 

We are reminded that the harvest is ready but the workers are few, not a good sign for this world.  The faithful are becoming the silent minority as less people return to the pews.  We are reminded that “Early and often did the Lord, the God of their faithers, send his messengers to them, for he had compassion on his people and his dwelling place.  But they mocked the messengers of God, despised his warnings, and scoffed at his prophets, until the anger of the Lord against his people was so inflamed that there was no remedy.”  Jesus is the messenger mocked, despised for his warnings, and scoffed as a prophet then and now when we dare to speak for the truth of God. 

It is not personal it is the universal battle between good and evil taking place in our times.  We are called to battle for our faith, we are called to be the remedy.  If not us then who?  Jesus has already come to give us life and to bring about his works through us.  If not now when?  Are we going to witness the enemy “burn the house of God”?  It is already happening in other parts of the world as Christian temples are destroyed.  The “walls of Jerusalem” the city of God is being torn down because those city walls are the walls of our heart that bind us to the heart of Jesus.  All “its precious objects” are the lives of the unborn, the sick, and the poor destroyed in a culture of death. 

“All the kingdoms of the earth” have been given to us as an inheritance and we are his people called to go up to the city of God.  Let us sing to the Lord a new song of love and devotion and give him our troubled hearts.  “Laetare Jerusalem” “Rejoice, O Jerusalem” and be glad while there is still time.  Mother church rejoices in the children of God and we rejoice in Mother Church to bring us the miracle of the body and blood of Jesus in the Eucharist.  The heavens rejoice with us united to our Blessed Mother Mary, St. Joseph and all the angels and saints.

Let us remember that the Church has declared this the year of St. Joseph to be with us as our intercessor.  He who was the defender of the Holy Family may have been silent in the scriptures but not in his fatherhood to Jesus and spouse of Mary.  Just this week in the news a Christian school is promoting that the children no longer refer to their parents as mother and father.  The attack against faith enters through the back door in the form of language to change behavior only to fall into the pit of abominations.  Destroy the family unity and you destroy faith. 

Today in Mass is our portion of the city of God and may our “tongue” never be silenced, may we never forget the giver of life, and may our God be with us all the days of our life until we too are lifted up into eternal life. The “verdict” is in for those who live the truth “so that his works may be clearly seen as done from God.”  Let us rejoice as family! 

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3rd Sunday of Lent – God commands “You shall not!”

Ex. 20:1-17; Ps: 19:8-11; 1 Cor. 1:22-25; Jn. 2:13-25

“You shall not” is given eight times by the Lord in issuing the ten commandments with only twice speaking in the affirmative.  “You shall not” does not leave any discretionary judgment in following the Lord’s commandments.  The two affirmative statements include “keep holy the sabbath” and “Honor your father and mother”.  As clear and direct as these statements are, we see in the gospel of John “But Jesus would not trust himself to them (Jews or Gentiles) because he knew them all, and did not need anyone to testify about human nature.  He himself understood it well.”  What does Jesus understand well of human nature?  Could it be that human pride stands in the way of obedience with a humble heart?

Regardless of how clear the word of God is human nature looks for signs and wisdom to believe the word but the true sign of the power of God’s word is Jesus crucified, “a stumbling block to Jews and foolishness to Gentiles”.  In other words, human nature looks to itself to transform the word into its own wisdom when Jesus crucified is the call to a transformation of self by faith.  Let’s consider the wisdom of human nature.

God says, “You shall not have other gods besides me” but it is said the world revolves around money so that remains a priority and major concern of life so much that we value “climbing the financial ladder” more than climbing the spiritual ladder to the kingdom of God. 

God says, “You shall not take the name of the Lord, your God in vain” but it is said if I am upset and cry out in in frustration “Jesus Christ” at least my anger is misdirected at him and not at someone else, besides it is only a common expression many others say. Normalizing sin does not make it right.

God says, “Remember to keep holy the sabbath day” but it is said if it is between coming to church or sleeping in on Sunday as the only day of rest then God understands we need our rest, or does he?  It reminds me of scripture where two shall be in bed, one will be taken to heaven and the other not. 

God says, “Honor your father and your mother” but it is said I have a right to live my life first after all they lived their lives and made their choices, now I have to make mine.  It reminds of the Pharisees who were called “hypocrites” because they accepted money as atonement for the people not taking care of their parents, widows, and children.  Is there any justification for neglect of those who cared for us in our youth? 

God says, “You shall not kill” but it is said if the law allows it then it is acceptable after all it is my body, my choice to give birth or have an abortion or even to end my life when I determine my suffering I cannot bear. The gift of life comes from God and in rejecting his gift we reject him also.  In birth God’s gift of life is a treasure, what we do with this treasure is our gift back to him.  Killing is a rejection of his love. 

God says, “You shall not commit adultery” but it is said if someone was unfaithful to you then you have a right to move on with your life onto another relationship. How many husbands did Jesus claim the woman at the well had and the one she was with at the time was not her husband?  Breaking the bond of marriage opens the soul to a life of infidelity not just to the other but to oneself.  We can convince ourselves “this is the one” only to recognize we have lied to ourselves. 

God says, “You shall not steal” but it is said if it is for a good cause to follow the “Robinhood” rule, steal from the rich to give to the poor then it is right because it is wrong for the rich to be so rich. Remember the parable of the laborer who was hired early in the day and those who were hired later, they all received the same pay. To human nature it seems unfair but God is generous according to his purpose.

God says, “You shall not bear false witness” but it is said that if spoken as a “white” lie to protect yourself and others then there is a good cause.  It reminds me when Jesus claimed it is not what comes into the mouth that is defiled but what comes out of the mouth.  Silence is a virtue. 

God says, “You shall not covet your neighbor’s house” but it is said that it is only natural to have “healthy competition with the Jones’s” for being the best on the block.  Then again when we live beyond our means it does have a way of coming back to “bite” us. 

God says, “You shall not covet your neighbor’s wife…nor anything else that belongs to him” but it is said a little jealousy cannot be helped.  But it is also said jealousy is a sign of unfaithfulness and without faith we die. 

But who says these things anyway?  Now it seems human nature is able to find qualifiers and disqualifiers to the commandments. There is always a loophole human wisdom can create to allow for what is being denied.  This comes from the “stubbornness” of the human heart not ready to follow the sign of Jesus crucified but wanting justification for the exception to the commandment rather than recognizing “The law of the Lord is perfect” and “the command of the Lord is clear”. 

When we create our own justification, we turn the temple of the Lord into a “den of thieves”.  The “temple” Jesus speaks of is his own body crucified on the cross which we carry in our lives and “destroy” when we sin.  If we accept the words of scripture “Zeal for your house will consume me” let us consider how Jesus is also consumed by his love for each of us knowing we allow sin into his house in our souls to destroy his temple in us.  He desires not one to be lost but all to be saved.  God has a “zeal” to bring us to salvation that we may celebrate the “feast of Passover” meaning the Passover of death into life eternal and into his glory this Easter by turning away from our sins, our justifications, our human understanding and returning to serving God as a people of faith.   

We return to him when we keep holy the “sabbath”.  This day for the Christian is represented as the day of the resurrection Easter Sunday and every Sunday we come to celebrate his passion, death, and resurrection in the Mass.  It is the Mass that is the pinnacle of worship as we bring our brokenness, our confession of sin, our offering of our charity represented by all we have done during our week and God receives it in atonement for our sins to wash us clean by his body and blood in the Eucharist. 

In a time when churches still remain with limited attendance, we see that even with the limits enforced there remains empty sitting where many of the faithful once attended.  Have they simply “lost faith”, remain in fear, or live in a world of qualifiers and disqualifiers that represent human nature?  The time of re-evangelization is now.

We honor God when we honor our father and mother.  Father and mother are the visible sign of our parents representing our heavenly Father and Mother Mary.  If we cannot honor the visible signs of our parents through who we receive our earthly body how can we honor our heavenly Father through who we receive our soul or our heavenly Mother who gave birth to the redeemer? 

“Yes, but” there are parents who abandon their children, abuse them, and neglect them of their physical, emotional, and spiritual needs so do they fall into the “disqualified” or do they?  We continue to honor them with an act of charity by praying for them even when a relationship cannot be sustained.  This is what bring us the peace we seek when we honor God this way. 

Then there is the question “why Mary, when we can go directly to the source in Jesus Christ?”  When we get married, we not only give honor to our spouse with our love but also by honoring the in-laws we demonstrate our commitment to our spouse.  We married into an earthly family thus in loving God we accept all the family in communion with the Holy Family, Jesus, Joseph, and Mary, the Holy Spirit, and all the extended family in the communion of saints and angels.  No one can be left out of our heavenly family, not even the souls in purgatory who we honor when we pray for them, these too give honor to God. And by the way don’t forget your guardian angel so often neglected in our prayers.

In the magisterium of the Church there are many Fathers and the Church is also our mother to be honored.  Our Holy Father Pope Francis has called for this year to be the year to honor Saint Joseph.  Many have made a consecration to our Blessed Mother Mary so does that mean we cannot consecrate ourselves to Saint Joseph?  The answer by now should be clear, we can love them both and need to love them all.  The Church is seeking the intervention into our world through Saint Joseph as there is a great need to have his witness to faithfulness in obedience as Saint Joseph gave testimony as earthly father to Jesus and husband to Mary.  His testimony was simple yet profound, he was the guardian of the treasure of the lives of Jesus and Mary and today we need to recognize the treasure we have been given in our homes, our families, and church, and ourselves.  Saint Joseph pray for us.   

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