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2nd Sunday of Lent – Here I am planning for heaven!

Gen 22:1-2, 9a, 10-13, 15-18; Ps: 116:10, 15-19; Rom. 8:31b-34; Mk. 9:2-10

“Here I am!”  This is the response of Abraham in obedience to God.  “Here I am” is also the response he gives to the Lord’s messenger and to his son Isaac on the way up the mountain.  These words come from the wisdom of a man who is a centenarian having lived past 100 years.  They represent an acceptance for the will of God and a readiness to follow God wherever he leads even at the cost of separation from his homeland and the pain of offering up his son Abraham he was ready.  Are we ready?

Yes, “Here I am” represents a surrender of life for a greater good beyond our understanding.  This is living our love and truth to the ultimate sacrifice and we shall find blessing as the Lord promised “all this because you obeyed my command”.  The day is coming when the Lord will call each of us by name to atone for our sins. Here I am facing all the times I looked the other way when Jesus came in the poor, the hungry, the suffering seeking a sign of mercy and peace.  This is the time to pray, “Here I am have mercy on me Lord.”  The day is coming when the only response acceptable is “Here I am” to the great “I AM”. 

In Genesis, the story of Abraham prefigures the coming of Jesus and the sacrifice of his passion and death.  Abraham in his “old age”, who is to become the father of nations through Sarah his wife a childless woman gave birth to their son Isaac.  When Abraham is put to the test it is Isaac who carries the wood on his back while Abraham carries the fire and knife.  Isaac was young and strong to carry the wood and when he realized his father planned to kill him as a “holocaust” offering Isaac could easily have resisted, perhaps thought “this is a crazy old man”.  Instead, he responded obediently allowing Abraham to bind him on top of the wood as the sacrifice to God.  In Abraham and Isaac, we see the love of a father willing to give up his son and a son willing to obey his father as God the Father allowed Jesus his son to carry the wood of the cross and die as the true holocaust offering in atonement for our sins and Jesus surrendered his life for ours. 

We cannot lose sight of the significance of the intent of a “holocaust” offering.  In Jewish law the sacrificial offering was to “burn completely on the altar” a sign of complete and mass destruction. In our times we think of a holocaust as the slaughter and mass murder of many lives. Thus, Jesus death on the cross is a complete offering for the destruction of all the sins of the world.  He is the holocaust of death for endless souls before, then, now and yet to come. One death for the sins many souls but each soul must enter into his passion, death and resurrection to share in his glory, to “walk before the Lord, in the land of the living”. 

When we live by faith in the spirit of “Here I am” then who can be against us?  We are living our test of faith with this pandemic, winter storms and record number of hurricanes this past year but it is God who is our strength and defender.  These are stressful times for families and emotions can be overwhelming with all the little things, no milk or bread, no gas to fill up or heat up, short on cash to make it till payday, and poor internet connection for the kids to get their school work done at home.  What’s next?  It is here that St. Theresa of Calcutta would say, “Not all can do great things, but we can do small things with great love.”  It is “Christ Jesus – who indeed intercedes for us.”  In his humanity he went without food, a place to rest his head, who faced charges of condemnation but also was “raised and is seated at the right hand of God”.  We are called to live in the land of the living by doing all things with great love regardless of what’s next. 

The gospel witnesses give testimony to Jesus transfiguration, his power to rise up and come down.  Transfigure comes from the Latin ‘trans’ meaning ‘across’ and ‘figura’ meaning ‘figure’.  Thus, the figure of Jesus came across the veil of humanity to reflect his divinity and leaves us that sure hope of the resurrection. It is our time to come across the bridge of mediocrity and go beyond the attitude of “I am only human” to reflect the figure of Jesus who through our baptism we invited to reside in us.  We are not only human we carry the divine light and our attitude is to be “Here I am”. 

The old adage is “people don’t plan to fail but fail to plan”.  What is our plan for heaven?  Better yet, have we asked God what is his plan for us to get to heaven?  That is the question we should be asking.  What is his will that we may follow?  Part of it is no mystery for he has already given us the commandments, the guidance of the Holy Spirit to reject sin and embrace love of God and neighbor.  He has also given us the Church to bind and loose as the moral compass on earth. 

But there is more than just rejecting sin.  There is the call to virtue.  Recall in Mathew 5:21, Jesus warns “If your virtue does not surpass that of the scribes and the Pharisees, you will never enter the kingdom of heaven”.  2nd Peter 1:5-7 lays out the building blocks to heaven, “For this very reason, make every effort to supplement your faith with virtue, virtue with knowledge, knowledge with self-control, self-control with endurance, endurance with devotion, devotion with mutual affection, mutual affection with love.  For in this way, entry into the eternal kingdom of our Lord and savior Jesus Christ will be richly provided for you.”  This is the journey of faith, proactive towards the good to bring us the riches of heaven.  The better way to approach Lent is not simply “what to give up” in Lent but what to embrace this Lent to enrich our faith for righteousness. 

If there is anything that destroys a relationship it is taking the other person for granted.  Most people are people of faith in a God but not all are invested in creating a personal relationship with God.  Some are simply in the weeds that call out to God only when the thorns of life draw pain and blood.  Others are in the sand as a sculpture to be admired as “good people” until the storms come and wash away the pretense of faith.  Still others seek to create a strong foundation of faith on solid ground by “working” their faith in a relationship with Christ to weather the storms of life, never alone, always in union with our God.  Our plan for heaven begins and ends with that relationship.  It is all about relationship and not just “God and I” as some claim but God in relationship with us as a community of faith. 

In our relationships if we just live the moment for our corporal needs then our moments may be stolen from us by everything that demands our attention.  When we incorporate into our corporal needs a spiritual plan of “God first” our eyes will open up to receive the blessing of the moment and serve as a blessing to others.  Our plan for heaven is to receive the graces from God and be transformed into his feet to follow where he leads, his hands to share the bread we eat, his heart to comfort the sick, his eyes to give vision to the lost, his mind to testify to the truth.  Our plan is not a reward system but a transformation system into the divine.  This is our time and our land to say “Here I am to be transformed according to your will Lord.”  Let me begin to live in the land of the living for heaven and not of the dead. 

The land of the dead is without hope, living in fear, and isolated in darkness.  It is not difficult to get lost in the land of the dead for the evil one is always alert to any weakness on our part to inflict pain and suffering.  The land of the dead promotes a culture of death in disguise of doing good and it happens every day, in fact every second of the day by institutions who govern by laws that protect the rights to bring death into the world.  It is the ultimate death of faith through abortion, euthanasia, and science that objectifies human life to the genetic degree until life itself is “canceled”. 

The land of the dead does not trust in God but in its own power to define life, truth, and justice.  This is not our land this is not our kingdom.  We rise up to defend life as sacred, truth as coming from God, and justice as God’s plan, his gateway to heaven.  We are a people who plan for heaven ready to say, “Here I am”.  Readiness gets our life in order through the sacraments of the church.  The church lays the foundation now it is up to us to build the kingdom of God up.  Are we ready? 

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1st Sunday of Lent – Repent and believe!

Gen 9:8-15; Ps: 25:4-9; 1 Peter 3:18-22; Mk. 1:12-15

“Repent and believe in the gospel”.  What is the gospel of Jesus?  It is keeping the covenant of love and truth.  What is “love” and what is “truth”?  Love is not an ideology, an emotion, or a law.  Love is an act that shows sinners the way, guides the humble to justice, and teaches the humble his way.  Truth is love that suffers as “Christ suffered for sins once, the righteous for the sake of the unrighteous that he may lead you to God.” 

The first sign of love and truth is “humility”.  We must first humble ourselves in order to be open to receive God’s love and truth.  The proud seek love that begins with their needs and define truth by reason of their “thinking”.  The humble recognize love is a gift of giving that returns when love exists.  The humble recognize the more they know and understand how little they know of the mystery of God.  We are limited but God is infinite. 

Love is an act that shows sinners the way.   We are all sinners so let us begin with ourselves this lent in recognizing the “dirt” of sin we carry in all those ways we “look the other way” while God is looking directly at us.  Let us reflect on our attitude to sin in which we minimize, rationalize, and even deny what the word of God has revealed to us as an act of disobedience.  For those times in which we have “not put to death in the flesh” our temptations and make a “appeal for a clear conscience”.  This is a gift waiting for us in confession.

Love “teaches the humble his way” not ours.   Love is of giving of ourselves for the purpose of life we have been entrusted.  We receive the blessing of a spouse, children, work, family, and friends and this is the first call to “teach” within our homes “his way” when we give of ourselves in our domestic church.  We have also been entrusted with a community of faith serving a greater purpose as a church universal to bear fruit in showing sinners the way to “remove the dirt” of sin through baptism and reconciliation.  These are not archaic traditions but acts of obedience that fulfill the promises God made to Noah.  Water will no longer be a sign of destruction of the world but of cleansing of the world “in this time of fulfillment” in Jesus Christ. 

Love guides the humble to justice.  In a world that recognizes only winners and losers putting our sense of justice into an ideology instead of into a person is misguided justice.  That person is Jesus Christ, the source of justice who holds the keys of the kingdom and separates heaven and earth, the righteous from the unrighteous.  True justice is by way of love and truth and it lies within a person, our Lord and savior.  The way of love and truth comes to us this Lent as an invitation to receive mercy through prayer, fasting and almsgiving.  We are in the season of mercy but we must act out in love to open the gates of mercy.

Some will view justice as an act of strength in “standing for justice” but then view mercy as an act of weakness as “giving in” to an injustice.  Does Jesus give in to our sins by his mercy?  Consider the act of mercy he gave in his passion by way of the cross.  It was the greatest act of strength and courage he suffered in his mercy for the unrighteous that some may be saved.  Be merciful!  Love is merciful, slow to anger, patient and kind yet strong in truth.  Without truth love is weak and relative to the whims of a thousand voices in the wind blowing us in every direction. 

Truth is the way of Jesus.  When Pontius Pilate asks Jesus “what is truth” Jesus shows Pilate the way of truth in the silence of his suffering on the way of his passion and death for the sake of the unrighteous to lead us to God.  Are we living this “truth” willing to suffer for the sins of others in ways that guide them to justice or gives testimony of the way by virtue of how we live our own lives?  Today we have more than one pandemic in the world, we have a health pandemic and a sin pandemic born out of the sexual revolution that brought us an explosion of abortion, pornography, sexual abuse scandals, and the spread of addictions at younger ages.  These are not sin that our children will “grow out of” in time but will become lost in time in a Godless world.  Lent is calling us to stop “looking the other way” and begin offering our prayers of love and truth as sacrifice for the sins of this world that we may all be saved. 

Our best teaching of the truth comes from the visible signs of our faith in action.  It bears fruit not according to our expectations but in the working of the spirit as it is received in others who each are in their journey of faith and we have served as one more sign post on the way to salvation.  Who will be freed by offering a Mass intention, praying for the souls in purgatory?  It may be those we love the most who have gone before us waiting for this Easter to be set free if we only do an act of reparation for them.

It seems every era has had to live through a time of great suffering.  For the past generation it was a Great Depression filled with its share of pandemics such as polio and tuberculosis.  Many did not survive and others found themselves in institutional hospitals to separate the disease from the well.  This tribulation lasted for many years and the effects much longer.  We now have our tribulation of suffering in which we face a pandemic, economic losses, and death.  This is our moment of truth in which dare I say is a “coming to Jesus” moment.  In this moment we must return to the source of life, make our offering, and recognize our mortality coming from Genesis 3:19 “you are dust and to dust you will return”.  We have a choice to make in either dying to ourselves that we may receive life or living for ourselves in the way of sin that brings us sure death.  The choice is ours. 

Some may say this teaching is hard but Jesus laid a path for us that is the way of the cross.  It is not a teaching without hope.  It is a teaching of hope for suffering was given to us as a gift of hope to bring us into the reality of a promise much greater than any suffering.  It is a promise of the resurrection to begin living the true gift of life in spirit and truth regardless of any suffering.  It is the promise that gave courage to martyrs, hope to the sick, and freedom to the slave of sin.  It is time to claim our freedom and receive the bread of life coming from “every word that comes forth from the mouth of God.”  It is the word of love and truth. 

Jesus remained “in the desert for forty days, tempted by Satan” yet he was not alone.  It was here that “the angels ministered to him”.  Lent is an opportunity to be ministered to in the spirit by returning to prayer, fasting and almsgiving.  No act of sacrifice goes unnoticed by the Lord and all our offerings build the capital of grace allowing us to face not only the temptation of Satan but to overcome the weakness of the flesh with a power greater than us, the power of his love and truth. 

Father Mitch Pacwa on EWTN reminds us that grain is crushed and mixed with water to make bread and grapes are crushed to make wine and both are raised up in the mystery of faith to become the body and blood of Jesus.  Today we may find ourselves having that moment of being “crushed” by our suffering.  Jesus allows suffering to transform us into his love and truth, a more perfect image of the divine to come. 

God works in mysterious ways and one thing this freeze across the nation is causing is for people to stay home enforcing our social distancing and hopefully contributing to the decline of the pandemic.  It is a reminder that God is in control of not just our life but our wellbeing. God used the waters of a flood to devastate the earth and brought about a cleansing of sin. God is allowing us to pass through this time of suffering to bring about a cleansing of souls and bring us back to the gospel of love and truth.  

As we make our decisions as to what act of love and truth, we want to do this Lent consider this.  Traditionally we look to pray perhaps in the form of a rosary, spend some time in spiritual reading, and then there is the traditional act of deciding what we “want to give up” that is in line with our weaknesses.  This is all good but let us also seek to respond to our challenges, suffering, and the “test” of faith, that moment of being “crushed” by seeking and waiting for the Lord to respond with his grace, how he uses every moment and situation to reveal to us his presence, his love, his truth. 

Let us have an encounter with Jesus this Lent that bring us to true conversion according to his will.  Repent and believe in the gospel of love and truth coming to us through the mercy of Jesus Christ.

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6th Sunday Ordinary Time – People pleaser, “Please!”

Lev 13:1-2, 44-46; Ps: 32:1-2, 5, 11; 1 Cor. 10:31-11:1; Mk 1:40-45

People pleaser, “please!”  “Avoid giving offense…try to please everyone in every way”.  Really Paul, please!  Have you taken a look at the world lately with all of its demands and self-centered greed?  What is Paul speaking about in context? We read scripture in context both literal and historical, and spiritual, and allegorical, and poetical, and prophetic. Paul is instructing us on living our purpose of life to the greatest devotion of pleasing who? We please God through our service to others seeking to do good as “imitators” of Christ.  This is not a teaching on being the “doormat” for the demands of the world and those who carry malfeasance in their hearts.  If read only literally you might misinterpret the message. This is a calling to never grow weary of doing what is right, just, and honorable for the greater glory of God. 

It is right…to follow the commands of the Lord who first calls Moses and Aaron to separate the “leprous and unclean” for the protection of others until being made clean.  In the literal sense this made sense to control the spread of a disease that had no cure.  This was their pandemic, their sentence to death. Imagine treating COVID-19 this way. The government comes to take you out of your home to a camp never to see your family again. It happened in this world. In the same manner in the literal sense Jesus makes the leper clean and welcomes him back into the “camp” of the clean with the greater spiritual sense of the separation that must come for the sinner from his sins to be made clean and return to please God.  This is a reminder in the prophetic sense, the “unclean” sinner cannot enter into heaven until being made clean by the washing in the blood and water of the mercy of Jesus.  It is the water of baptism and the blood of the cross that pleases the Lord when we come to him with the words, “If you wish, you can make me clean.”  It pleases the Lord to make us clean in spirit and heal our brokenhearted souls.  It pleases everyone in heaven and earth, which is the church triumphant in heaven, church suffering in purgatory and church militant on earth to live what is right in the eyes of the Lord. Be righteous!

It is just…in the moral sense “to confess my faults to the Lord” who alone “took away the guilt of my sin” and returns us into the “camp” of the just not by our works but by the justification of his love and mercy.  If through the disobedience of mankind, we are separated from God then only through the obedience of his word can we be justified and made clean.  The Lord sees the leprosy of sin that lie within which in confession opens us up to receive his grace of forgiveness from a loving Father waiting for our honest return to his sacred heart.  It pleases everyone in heaven and earth within the three stages of the church to live what is just and holy in the eyes of the Lord. Everyone is for justice but not everyone’s eyes see justice the same way. People can be on opposite sides of an issue yet both claim justice. True justice comes from the Lord. Seek divine justice. Be just!

It is honorable…in the literal and spiritual sense “whether you eat or drink, or whatever you do, do everything for the glory of God.”  Literally we are to live for the Lord and allow our every action be an offering to build up his kingdom beginning with how we care for his temple in our body.  What our bodies suffer our soul and spirit suffers and with it, Jesus who comes to make his abode in us suffers.  Spiritually we are to consume his word and literally feed on his body and blood that it may become incarnated into our being.  This gives honor to the Lord most especially in the celebration of the Mass.  Who do we honor by our actions? The world, money fame, pride, or our family, the poor, the suffering are being honored. Let our actions give glory to God in all things.  It pleases everyone in heaven and earth within the universal church to live in honor of the kingdom of God.  Be honorable!

When the leper was made clean by Jesus, he directed him to the “priest” to make an “offer for your cleansing what Moses prescribed”.  Jesus in confession cleanses us of our sins and the priest gives us absolution with a penance as an “offer” of thanksgiving for the forgiveness of our sins.  Jesus came to make all things new not by doing away with the old but by revelation of the old in the new that fulfills the law and the prophets.  He is the judge of all that is right, just, and honorable to the Lord.  In “time of trouble” the Lord lifts up the brokenhearted and gives us the “joy of salvation”.  Be blessed! Blessing come to those who listen to the Lord, follow his commands, live to serve what is right, just, and honorable.

As we approach Ash Wednesday and follow the norms of the church for the following forty days, Jesus waits for us to be present to him as he is to us, that is vigilant in our readiness to respond to his calling with the true offering he seeks, the gift of ourselves that we may be made clean, renewed in spirit and truth to the wonders of his love.  Salvation is here.  Be present! 

What is love? God is love. God is all that is right, just honorable blessing those who follow his ways. God is the gift of himself who keeps on giving. Happy Valentines God for the gift of love and happy Valentines to all for the gift of sharing.

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5th Sunday Ordinary Time – Purpose of life!

Job 7:1-4, 6-7; Ps: 95:1-2, 7-9; 1 Cor. 7:32-35; Mk 1:21-28

Purpose of life drives our spiritual wellbeing and our mental health when we are “free” in order to surrender as a “slave” for the cause.  “For this purpose, have I come” says Jesus.  Jesus had a clear vision of his purpose and all the worldly distractions including that “Everyone is looking for you” did not deter him from continuing his mission.  Do we have a clear vision of our purpose for living?    

Purpose of life is critical for spiritual health and wellbeing.  Let us look at the purpose of life through the eyes of Job and then through the eyes of Paul and consider are they opposite views or two sides reflecting a common purpose of life.  I will propose that both Job and Paul are living a common purpose, to serve God but are responding differently to their experience.  Job speaks of the purpose of life as a victim of the conditions of life and Paul as a free willing slave of life but in Jesus we have both, the victim and the free surrender as a slave for the purpose of our lives.

Is Job having a brokenhearted “pity-potty” feeling sorry for himself or is he speaking a reality of life?  Job claims “man’s life on earth a drudgery…He is a slave who longs for the shade”.   Job is trying to cope with things outside of his control thus feeling as a victim of life.  Job is addressing the very real human condition as we hire ourselves out to do the “work” someone is willing to pay us to do, that otherwise we might be tempted to say “take this job and shove it” or just not show up unless that work becomes a calling of life. 

We share Job’s “restlessness” with the anxieties of life whether our work is housework, homework, fieldwork, or hired work as we wait “for our wages” out of obligation in the form of appreciation, love, good grades, or a paycheck.  Job is brokenhearted at the swiftness of time and loss of hope waiting for happiness to return because of the many happenings outside of his control.  Job’s purpose of life seems lost in his “misery”.  When sickness, loss of a job, or even a tragedy happens in our lives we suddenly come to terms with the frailty of life and the uncertainty of the immediate future. 

When we find ourselves in our circumstances “brokenhearted” we often fail to consider how God allowed Job to pass through this darkness of his life with a purpose in itself.  We look at our struggles as keeping us away from “our” purpose as we want to define it.  We have goals, ambitions, and hopes for tomorrow and our suffering is in the way of getting on with fulfilling our wishes.  Let us simply stop and consider how our suffering also has purpose of life including a Godly purpose.  In suffering, God is with us helping us to grow spiritually, to separate us from a sin, to remind us of our mortality, to experience a taste of purgatory in purging us toward a saintly purity, and always to bring us closer to him on the cross as well as in looking forward to the resurrection. Our hearts are readied through suffering.

Pain is an alarm to warn us that something is affecting our homeostasis.  Our physical wellness has been invaded by a virus, bacteria, suffering a trauma, or is breaking down from abuse and neglect.  Our mental health wellness is suffering from a strained relationship at home or at work, from a genetic predisposition or circumstances outside of our control.  Our spiritual wellbeing is suffering from attachment to sin, from following false prophets of the world, from the omission of God in our daily lives.  So much suffering for what purpose?  This is Job’s search for meaning in suffering. 

Pain and suffering outside of our control have purpose in itself.  Suffering is a reminder of the “swiftness” of life and keeping God at the center of our purpose according to his will and not as a fairy God mother to help us with our wishes.  Suffering brings us closer to Jesus on the cross who reminds us to carry our cross as an offering as he accepted the cross for us.  “Us” is not a generalized us in the world, it is a personalized us in atonement for each of our sins.   Jesus suffers for you and me.  Suffering is a worthy grace when we lift it up to him in faith, hope, and love.  Pain is a warning of our decisions that may be leading us to greater pain if we don’t stop and take account of our lives.   God may also be leading away from pain to health and wellness including spiritual health of the soul.  We don’t romanticize pain we consider it a reality that has a purpose in God’s creation. 

Suffering is an opportunity to bring us closer to God, to change our ways into his ways, to listen to him and the voice that speaks to where we are in our spiritual life.  We recognize the role pain and suffering had in the life of our Blessed Mother Mary at the feet of Jesus on the cross as Simeon foretold “and you yourself a sword will pierce” for what purpose?  He said “so that the thoughts of many hearts may be revealed”, in other words a purpose greater than herself.  In the ordinary of life as the mother of Jesus, if we can conceive her life in some way as ordinary the extraordinary happened.  Her purpose in motherhood was extended to the disciple and to us all for all eternity. 

Let us also look at the beauty of living our purpose of life through the eyes of Paul.   Paul speaks that although he is “free” says “I have made myself a slave to all to win over as many as possible”, in other words a purpose greater than himself.  Paul recognizes in his conversion from Saul to Paul a purpose of life from God and for God.  He is called and willingly accepts the call to be a slave for Christ even though persecution will come to him just as he once persecuted the early Christians.  Paul reminds us that anything good, just, and holy worth doing is worth the sacrifice.  Paul also teaches us that not living our purpose in life has “woeful” consequences that in itself keep us from the joy of life and bring[JG1] s on pain.  Done willingly there is a “recompense” of love which is God himself present in our lives.  He is the gift we receive.  Done unwillingly there is a “stewardship” of obligation imposed with the pain of Job. 

We recognize that the saints have suffered great pain and many suffered martyrdom in acceptance of doing the will of God.  They did not wait for the reward to come after death from heaven.  They were already filled with the strength and holiness of God that gave them the joy and the courage to suffer for Christ by living out their purpose of life as the Holy Spirit was directing them.  In baptism we receive the gift of the Holy Spirit to guide us in our journey of faith but we must nourish the spirit within with prayer, fasting, almsgiving, and by bringing the gift of ourselves to the altar of the Mass to be fed by the Word of God and by his body and blood in the Eucharist. 

There was a religious sister who shared her testimony on EWTN in her call to religious life.  She was not raised as a church goer but one day as a young teen was invited to a retreat.  She went to it for the fun and left with the same mindset.  The next year she was invited again and agreed to go only for the fun of being together with other youth.  She had a spiritual encounter at the retreat and felt God directly calling her to religious life.  She dismissed the idea thinking she wanted to go out and enjoy life but going out did not give her the joy she wanted.  She wanted to date but dating did not give her the joy she wanted.  She thought marriage and children would give her purpose some day but it was not until she decided to try the convent life that she found the joy she was seeking.  Not all are called to religious life but all are called to a God given purpose.  We need to remain open to this revelation from God “lest we die” having missed our calling and purpose. 

Pain has a redemptive role in salvation in saving us from sin, error or evil.  Jesus pain on the cross for our sins redeemed us as a willing slave both victim of the hate and torture he received and by his free surrender to the will of the Father out of love for the Father, himself, the Holy Spirit and for all humanity.  When we serve our purpose of life and sacrifice for it then it too is an act of self love for the recompense of God.  The church recognizes the willingness to suffer as an offering to Christ, for the souls in purgatory, for atonement of our sins, for the grace of a greater good, for the God given purpose we are called to live.   

We come to Mass with a purpose and we should examine ourselves regarding the purpose of our actions.  Do we come as a matter of compliance to family pressure, compliance with church norms of obligation or just as part of the social and cultural fabric of our society?  We come to give thanks for our blessings, to worship God in the Eucharist, and to gather together as a community of faith in order to spread the gospel message beginning in our homes, our work place and in the public square.  At the end of Mass, we are called to “go forth” to serve our God given purpose.   

In life we all face circumstances outside of our control like the pandemic that has taken over the world and as Job be victims to it from sickness to death.  Within what we cannot control lies our freedom to respond with what we can control in taking care of ourselves whether by prevention measures or by treatment.  In Paul we recognize he understood that by accepting his calling he would face many challenges outside of his control including the risk of death yet he willingly surrenders himself to this purpose of life in the sacrifice of a “slave” because the cause was greater than his life.  He received the gift of life from God and he gave his life to God in return to fulfill a greater purpose than himself, a divine purpose, a legacy purpose that he left us in his writings by his own testimony as a slave for the Lord. Priesthood is a calling to be slaves for the Lord without the distractions of the world but as an offering of themselves to win over as many souls as possible.  

Many of us have heard the Serenity Prayer but only the first statement.   In closing, here is a complete version of this prayer.  “God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference.  Living one day at a time; enjoying one moment at a time; accepting hardships as the pathway to peace; taking, as He did, this sinful world as it is, not as I would have it; trusting that He will make all things right if I surrender to His Will; that I may be reasonably happy in this life and supremely happy with Him forever in the next.   Amen.  (Reinhold Niebuhr (1892-1971)  Let us go forth in the ordinary of life to discover the extraordinary calling to sainthood awaiting each of us as the doorway to heaven in living our God given purpose of life. 


 [JG1]

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