bg-image

13th Sunday Ordinary Time

2 Kg. 4:8-11, 1“4-16a; Ps. 89:2-3, 16-19; Rom. 6:3-14, 8-11; Mt. 10:37-42

God First!”  This is true discipleship and the rest is defined by God.  We live in the “trophy” age of rewards.  Recognition is given to the person who “wins” down to the person who participated for their effort.  In today’s gospel a similar degree of recognition is given from “Whoever receives a prophet…will receive a prophet’s reward…whoever receives a righteous man…will receive a righteous man’s reward” all the way to “whoever gives only a cup of cold water…will surely not lose his reward”.  The God of all who is in all brings justice to all “because the little one is a disciple”. 

All baptized are called into discipleship which in the early church a disciple prepared the way for the coming of Christ.  John the Baptist prepared the way for the coming of Christ through his sacrifice being the lone voice in the desert.  Jesus sends his disciples out in pairs to spread the word.  First and foremost, we prepare the way by the testimony of our lives, the sacrifice of faith, and the witness of love.  All “achievers” recognize their rewards come through sacrifice.  God blesses the great and small beyond our understanding. 

This we see in the first reading when Elisha asks the servant “Can something be done for her?” in appreciation for her sacrifice to provide Elisha with a place to stay overnight.  The answer by the servant was “Yes” because she had no son.  Elisha promises her “This time next year you will be fondling a baby son.”  The woman’s generosity was a free gift of kindness but the prophet promises a greater gift of love for this woman.  This is testimony to God’s response to our acts of generosity and sacrifice.  With God nothing is impossible when we respond with love to his son, his disciple, and his “little ones”. 

All baptized are “Baptized into his death?”  Yes, this “death” is the death of sin to live in holiness.  Holiness is defined as “God First!”  Godly love for mother, father, and children cannot be separated from the love of God and the love of God from the Word of God.  Our daily call is to live the Word in our relationships with family and all humanity.  It is not negotiable or compromising but authoritative and final.  This is the final test of faith, to stand for obedience to the Word first before others even those we love dearly.  Born of free will this is the most challenging of all relationships, to be united under “The Word” and keep God first.  Death to self is a separation from worldly values and conformity. 

“God First” is unity to the Trinity not to worldly values of “inclusiveness” by conformity or “tolerance”.  Jesus clearly defines to his apostles the choice of “God First” brings division and consequences.  We see this most clearly in our decision for the “Right to life” versus the “Right to choose” movements for the unborn and for euthanasia as “mercy killing”.  “God First” is mercy to live and allow God to be the one who calls us away from this life.  When God is first even suffering is an offering of redemptive suffering and a transformation of self into his image. 

It often seems human (Christian) behavior perceives Jesus on the cross as suffering so that we may not suffer and go on with our lives.  This is far from the truth when Jesus calls us to take up our cross and follow him.  “God First” as transformation of self into his image is sacrificial first in faith and belief in the greatest of rewards to come according to his will for our greater good as he meets the desires of our hearts aligned to his sacred heart beyond what we can imagine. 

The will of God takes our suffering as we let go to God our unborn, the “little ones”, our closest family, and even our own lives always for something greater, the reward he desires to give us.  The world cannot accept this but we can accept this because God is already present to us and he cannot be denied.   

Tags
Shared this
Views

284 views


bg-image

12th Sunday Ordinary Time

Jer. 20:10-13; Ps. 69:8-10, 14, 17, 33-35; Rom. 5:12-15; Mt. 10:26-33

“Fear no one.”  What unites us under God is greater than anything that seeks to divide us.  Sing and praise the Lord “for he has rescued the life of the poor from the power of the wicked!”  In times of “Terror” and efforts to “Denounce!” what is good and just is denounced in an effort to justify what is evil in hate and violence.  We fail to see in this hate the truth denounced by the Deceiver.  The Deceiver is Satan working in the hearts of those seeking to destroy culture, society, the “law” and natural law.  Jesus answer is simple, “Fear no one.” 

It is the spirit of evil spread throughout the world recognized by the intent to create confusion and chaos.  “Law and order” are not a human construct but given by divine revelation throughout salvation history.  Just as the Ten Commandments from the Old Testament and Jesus proclamation to love God with all your heart and might and your neighbor as yourself are not “feel good” options but calls to obedience.  In these times we are to proclaim what unites us as a people created in the image of God creator of all.  As the church closed its’ doors in fear of a virus the evil one opened the gates of hell to reign in chaos.  As the doors of the church begin to reopen it is our time now to exorcise the demons and rescue souls in the name of Jesus Christ. 

We are called to testify through “the Spirit of truth” and “proclaim in the housetops”.  These “housetops” go outside the walls of the church through the highways of modern communication resources and down to the streets of our neighbors and friends.  These are spiritual wars calling for the sons and daughters of God to fear not “those who kill the body but cannot kill the soul” attempting to shame and silence the voices of God’s truth.  When others speak in error of God’s truth, we face the test of faith to acknowledge God before others with a message of truth or to deny God before others with our silence, avoidance of conflict and fear of shame. 

Jeremiah reminds us, “All those who were my friends are on the watch for any misstep of mine” and what was true then is true of today’s society.  As long as we follow in submission giving power to those who seek to take over the streets for the purpose of anti-God, anti-law, and anti-order we are free to roam in silence but speak of God, justice through law, or respect for order then the attack will be swift and vengeful.  Under the guise of justice is the search for power in the “us-them” force of division.  “Us-them” has the only ending possible which is destruction of all that is good, truth, goodness, beauty and unity.  It is to deny God.   

Fearlessness requires overcoming our own prejudices, that is our prejudgment of others and learned biases because of our differences and having the courage to encounter people where they are at in their lives sharing the good news of Jesus’ love, mercy, and justice.  Fearlessness is relational in seeking to understand and overcome division for a greater good.  Fearlessness is knowing there is no difference or similarity among us that God does not know created for a purpose that can serve a greater good so be not afraid God is with us. 

If we are to testify in the “Spirit of truth” and are to be ready to respond to the test then we must be a people of prayer, of celebration of life in communion with the church, and of union with Jesus’ body and blood in the Eucharist.  These are our weapons to fear not and reflect the light in this darkness of sin and evil.  Let us constantly pray, “Lord, in your great love, answer me” in every moment and challenge before us and he will give us the words of eternal life and the word at the moment of truth. 

Tags
Shared this
Views

297 views


bg-image

Solemnity of the Most Holy Body and Blood of Christ

Deut. 8:2-3, 14b-16a; Ps:147:12-15, 19-20; 1Cor. 10:16-17; Jn. 6:51-58

“The cup of blessing” and “the bread that we break” unites the many into the one body of Christ not as a people of race, culture, or nationality but as a people of origin from the one God in three Persons.  While race, culture and nationality give the body its human origin it is the Most Holy Body and Blood of Christ that raises it up to it divine origin. 

Some seek to use the human origin as a weapon of division to bring crisis and division extending the journey in the “terrible desert with its saraph serpents and scorpions” wanting to poison the water of life.  Justice comes from God in his body and blood when we gather to break bread and recognize Christ present in all our brothers and sisters. 

Today there are many false prophets in the streets who shield their face of evil with the veil of justice but as the sun sets their true image is revealed in their crimes to humanity.  Those who seek justice work for peace while those who seek power work their crimes.  Peace will come when hearts turn to worship Christ not worshipping an ideology.  The miracle is in the person created in the image of Christ, a transformation of the soul into the image of Christ not into the image of an ideology. 

Division is not only in the public square but in the church as the cornerstone of faith is his body and blood in the Eucharist when rejected among people of faith.  The sacrifice he leaves us on the altar to transform our very being from the beginning of the church, rejected by the Jews remains questioned by people of all faiths who still ask “How can this man give us his flesh to eat?” 

In the eyes of reason alone miracles don’t exist but in the eyes of faith life and all its existence begins as a miracle and anything is possible for God.  The miracle we seek is the eternal life Jesus promises to the believer who receives him in body and blood not in faith alone but in the act of consumption found in the Eucharist, “whoever eats this bread will live forever”. “Thousands are, as one, receivers, One, as thousands of believers, eats of him who cannot waste”. 

This food, the body and blood of Christ “cannot waste” in preparing us to answer the call he has designated for us in serving the greater good.  This is social justice, the work of the church to go forth as a sign of Christ in the work of salvation.  We were not created to live by bread alone but from the bread of life which directs our ministry, provides purpose and meaning, and allows us even to suffer with Christ always present in us and through us. 

Years back on a pilgrimage to Israel our guide was a very well educated older Jewish man with a sense of humor.  He was also in much better physical shape than a lot of us younger people.  During daily Mass he always sat in the back but remained in church.  He had a good understanding of Christian history and was a very good guide.  When discussing the faith of the church in transubstantiation, the changing of the bread and wine into the body and blood of Jesus in the Eucharist, it was a stumbling block for him.  His response was “it cannot be that easy”.  It is that easy if it is the will of God who is above all human understanding to be transformative. 

The choice we make makes us to receive or reject his gift.  In the end “Bad and good the feast are sharing, of what divers dooms preparing, endless death, or endless life”.  Today we share the feast of the fruit the world has prepared and the choice we make is one that passes into death.  Christ invites us to receive the cup of his blood and the bread of his body that passes into life to live eternally with him.  We can look to Jesus passion, death, and resurrection as the trifecta of his great miracle.  We can also look at his coming in birth, his return in the Holy Spirit, and his remaining in the Eucharist as the trifecta of his loving presence with us. 

Let us remain in him in his Most Holy Body and Blood, the Eucharist.  If we seek a world to be transformative we will continue to be disillusioned.  If we seek transformation of ourselves in Christ’s body and blood the world will be transformed.  May God bless you and keep you, may his face shine upon you now and forever. 

Tags
Shared this
Views

520 views


bg-image

Solemnity of the Most Holy Trinity

Ex. 34:4b-6, 8-9; Dan. 3:52-55; 2 Cor. 13: 11-13; Jn. 3:16-18

The Lord, Our Father, one in three Persons is the answer to our pandemic, our injustice, our violence.  He is Jesus who first appeared to the disciples after the resurrection with the words, “Peace be with you”.  Do we seek peace, justice, unity and community then now is the time to proclaim Jesus is alive!  The power of evil on the streets is calling for “law and order” but the soul is hungry for love and justice.  The church must not be silent nor divided at this time but be one in the faith with the Trinity, Father, Son, and Holy Spirit.  We must not carry the sin of omission by being silent. 

During this pandemic we have experienced a separation from the Mass, the summit of our celebration of faith.  Is this a “vacation” from our obligation with a dispensation or a realization of our need for the body of Christ in the Eucharist, our need for unity as a people of God, and a need to enter into a deeper communion with the Trinity in our life of prayer.  One of the hardships for the community is having to bury the dead without a Mass.  In addition to the loss of a loved one and limited participation allowed from the funeral homes there is also the sense of an incomplete participation from the church.  The body of Christ is grieving to return to being one again and we must open the doors to the fullness of the sacramental life once more. 

This week was the burial of George Floyd who died at the mercy and in the custody of police.   His death has become a universal call to justice spreading around the world.  In the streets are the peace and justice crowd seeking to build up a community and the call to violence crowd seeking to tear down a community.  One is based on love and the other on hate.  In a post someone stated “The problem is sin, not skin.  The answer is Grace, not race.  Jesus died for all.  Our nation needs Jesus!”  The world needs Jesus!  Jesus came for salvation of the world but the world still rejects the source of peace.  Jesus appeared to the disciples and his first words were “Peace be with you.”  The universal church must be heard and seen as the voice for peace.  Now is not the time to be silent and let others battle the streets.  Now is the time to proclaim peace in Jesus! 

“The Lord, the Lord a merciful and gracious God, slow to anger and rich in kindness and fidelity…so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life”.  In this the promise of the Old Testament is fulfilled in the New Testament in the person of Jesus, second person of the Trinity.  Today we needs the Lord’s mercy upon our nation and the world.

His name “The Lord” is now given as “Father”.  “The Lord” who Moses bowed down and worshiped is now the “Father” who we embrace with the love of the Son to receive the gift of the Holy Spirit.  He is “Our Father” in one body and three persons from the beginning of time.  From the old to the new the Word remains an act of love for the world but the world must respond to this love to receive its salvation. 

Free will dictates we make a choice and the choice we make is to embrace the Trinity as a member of the community of heaven becoming one in body, soul, and spirit that is one in love.  The opposite choice is to remain “a stiff-necked people” where condemnations comes from rejecting faith in his name.  In who are we to believe?  Some claim science as ultimate truth but science is limited focusing on the study of the elements of truth, incomplete and evolving.  Others look to a political nirvana that exists in theory with no potential of survival in a fallen and broken human nature.  Finally, left without a place to turn many are left to believe only in themselves but there is only one of each person with separate minds alone unto itself, challenged and never at peace, to die without unity to other. 

Who do we serve, science, politics, oneself, or someone greater than and creator of all that is above, below and most importantly with all?  The Lord, Our Father from the beginning is a unity in communion as a Trinity.  This the church proclaims as a revelation from God, our Lord and Father in the Son through the Holy Spirit as the source of life itself.  Do we believe?  Eternity is dependent on the answer.  This is the choice this nation finds itself on the streets of good versus evil. 

History of the church was first seen as an outgrowth of the Jewish faith tied to the scriptures of what we know as the Old Testament until it was clear that Jesus would not be accepted as the Son of God, co-eternal, one in being with the Father and many were martyred in the faith for claiming what was rejected as heresy.  Today the division continues to get fragmented into many other denominations and the justification remains the same, the heresy labeled against the other. 

Who do we serve one God in three Persons or one denomination among hundreds?  God is a unity of one and until we accept this unity to love God as one united in the Trinity and our neighbor as one with us in our one Lord and Father, we have a way to journey in the desert of faith.  During this pandemic the church has closed and the world has become more shattered by evil.  The evil one is claiming victory for souls while the doors of the church slowly are opening.  Let us open the doors wide and return to claim our victory over sin and death.  Jesus is waiting and its our turn now. 

Tags
Shared this
Views

224 views