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Third Sunday in Ordinary Time

Is. 8:23-9:3; Ps: 27:1, 4, 13-14; 1 Cor. 1:10-13, 17; Mt. 4:12-23

It has begun!  Jesus is calling his disciples to ministry leaving behind the old ways and the beginning of “the way” of truth and light.  Baptism is the beginning of our call to leave behind the old ways of the world and follow the way of the Lord.  The way of Jesus was to teach, to proclaim, and to cure.

 The first call of a parent is to teach their children the ABCs of “the way”, that is to believe, to confess, to pray, to serve, to love and to come to Mass.  A child learns to proclaim their faith through the faith of their parents.  If a parent is silent in their faith then the child will be silent in his or her faith.  If a parent proclaims the word of God in their lips “Thanks be to God” acknowledging his presence then the child will keep his heart and mind conscious of God’s presence in their life.  If a parent brings healing to their child with an act of love the child will in turn give testimony to this love by loving others.  How often a child falls when learning to walk and a mother is there to teach it’s only an “Ouchy, its ok” healed with a kiss.  How often does a father teach a child to serve with the simple expectation they have to help their mother, share their toys, be obedient.  The home is the domestic church where the first lessons of faith and life are learned. 

The world is full of “rivalries” even within the faithful as we see in the second reading where Paul is urging the people “that there be no divisions among you but that you be united in the same mind and in the same purpose.”  Rivalries start in the home as two sibling fight for attention, possessions, fairness, in competition and they carry it over to their peers, their sports, their community, and even their church.  St. Paul is addressing the conflict between who the people follow, Paul, Apollos, Cephas, Christ?  Today we have Catholics, Baptists, Methodists, Evangelicals, Episcopalians, and the list goes on for the Christian communities.  Today there is a movement for division among the Methodist church between the traditionalist who seek to support the core belief of marriage between a man and a woman and the progressives who support same sex marriages.  These are deep divisions and the work of the evil one who seeks to break the hearts of unity until there is no faith but that of each person his own.  The breakup of the family is breakup of the church. 

It is often said, “The family that prays together stays together”.  The ABCs begin at home and the breakup of the home is the beginning of the end of the foundation of the church.  We see and hear of all the attacks on the family.  I speak of antireligious movements, abortion, euthanasia, end of life assistance to say a few.  “Of whom should I be afraid?”.  We live in times of darkness, a culture of death but that is not new it has always existed from the evil one “who prowls around the world seeking the ruins of souls”.  Two people can be sitting side by side and one is living “in the land of gloom” with despair, hopelessness, fear and distress and the other is living the light of salvation in hope, joy, comfort, and peace. 

Today Jesus calls fishermen to come and follow him that is to be his disciples.  The plan of salvation was to call each of us to do the same and be witnesses of our faith proclaiming it to the ends of the world.  No one knows when that end is coming but we do know there is an end to our mortal life and then what?  Now is the time of conversion and atonement confessing our sins and entering the light.  Christ calls for unity in his one body and today we receive his body and blood in the sacrament of the Eucharist.  “The Lord is my light and my salvation”.  Today is the day of great rejoicing because through our baptism there is the light of heaven. 

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Second Sunday in Ordinary Time

“It is too little, the Lord says, for you to be my servant…I will make you a light to the nations”.  God created us for greatness “a light to the nations”.  He desires greatness for us just we desire greatness for our children.  He is a Father of love with gifts of grace to empower us to greatness but he cannot be without our response, “Here am I, Lord; I come to do your will.”  This is true humility to recognize we can do all things through Christ who strengthens us and apart from God there is no “life” only the existence of being.  Today the question is “Is our will united to God’s will?” 

Along the spectrum of surrender to God’s will we lose our humility in exchange for our pride.  The Lord desires greatness for us according to his will and we seek a lessor role of servant according to our desires.  Our resistance is framed in false humility, “who am I Lord” as we focus on our limitations.  It is because of our limitations that the Lord comes to demonstrate his presence and power in our being to give us “life”.  False humility is a passive way of saying “no…not now…why me” to God.  Our desire is to go about our life with God to follow behind us.  In surrender to God we respond to his call “come follow”, be the light that reflects his image to the world, he is the way, the truth, and the life.  The call begins with baptism. 

First, there is baptism for our sanctification in Jesus Christ.  Second is “call to be holy” with “ears open to obedience”.  Third is the obedient response, “Here I am Lord; I come to do your will”.  Baptism sanctifies us as we are buried in Christ death and rise into holiness.  Sanctification is the removal of our sins to receive the light and power to go forth with courage and conviction.  Holiness is an active process of avoiding sin, seeking grace, and responding to the call to do God’s will. 

With “ears open to obedience” is part of the baptismal rite called “Ephphetha” the prayer over the ears and mouth of the child saying “The Lord Jesus made the deaf hear and the dumb speak.  May he soon touch your ears to receive his word, and your mouth to proclaim his faith, to the praise and glory of God the Father.”  With ears open the Word speaks to our hearts calling us to respond to God’s call.  The power is in obedience to the Word which in itself is a revelation personal and universal.  The Word speaks to us in our spirit, confirms God’s call, and sends us forth in obedience.  Perhaps it is one reason our bibles collect dust at home as we shut out the word during the week and open our ears on Sundays for a word of inspiration before retreating to our comfort zone to the “ordinary” of our week.

The church now enters into “Ordinary Time” but not a time for the ordinary.  Ordinary time is a time for action, for conversion and change.  New Year’s resolutions are a call for change in our lives, change for the better.   We look to change our habits, improve our health and/or our lifestyle.  We are introspective in search of our happiness.  God’s call for greatness is in serving the greater good of the world we have been given where we stand.  It begins with the ordinary decisions we make each day.  Do we respond with the appropriate virtue for the situation, kindness, generosity, empathy, understanding or whatever is needed?  Do we live with zeal for justice and reject sin?  The is the call for the ordinary of life that opens us up to receive the greatness of the Lord. 

God is ready anytime, anywhere since he is everywhere but it is our time now to say “Yes Lord, I come to do your will.” 

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Baptism of the Lord

Is. 42:1-4, 6-7; Ps.29:1-4, 9-10; Acts. 10:34-38; Mat. 3:13-17

“Allow it now” says the Lord.  Today, the Baptism of the Lord marks the end of the Christmas season and the beginning of ordinary time in the church.  The Child Jesus reminds us of his coming fully human and divine, a new beginning for humanity.  The baptism of the Lord is the beginning of Jesus ministry and a new beginning of our call to discipleship to serve God.

If Jesus is who he says he is, the son of God why baptism of repentance for the forgiveness of sins?  The command “Allow it now” reminds us of the mystery of God.  Often as the moment we don’t always understand why something happens in our life and we question God.  Trust in God says, “allow it now” to be as is for a greater good even in suffering and sacrifice.  The answer to the question is revealed in the life of Jesus as he comes to sanctify what is unholy and make holy beginning with the water of baptism and those who receive it. 

St. Maximus of Turin, bishop in a homily (sermo 100 de sancta Epiphania 1,3: CCL 23, 398-400) gives us understanding into the mystery of Jesus, human and divine.  He says, “At Christmas he was born a man; today he is reborn sacramentally.  Then he was born from the Virgin; today he is born in mystery.  When he was born a man, his mother Mary held him close to her heart; when he is born in mystery, God the Father embraces him with his voice when he says: This is my beloved Son in whom I am well pleased: listen to him.  The mother caresses the tender baby on her lap; the Father serves his Son by his loving testimony.  The mother holds the child for the Magi to adore; the Father reveals that his Son is to be worshiped by all the nations.  That is why the Lords Jesus went to the river for baptism, that is why he wanted his holy body to be washed with Jordan’s water.”

We are now sanctified by our baptism into the life as both human and divine to be one with Christ.  We are now called to be Christ to the world in our every day “little way” open to his presence in the world and in others.  When we “allow it now” it does not invite a passive response to life that sweeps us about like the wind blows a feather.  It challenges us much like the Serenity Prayer, “God, grant me the serenity to accept the things I cannot change, courage to change the things I can, and wisdom to know the difference.”  Even in “allowing it” and accepting it there is an active process of discernment and responding.  Thus, is the response of patience and waiting upon the Lord without an immediate action. 

Many see Christmas Day as the end of Christmas taking down their lights, trees, nativity scenes, etc. and moving onto the ordinary of their life.  In this action we reveal our misunderstanding of Christmas.  The birth of Jesus and the showing up of the Magi with gifts is not the end of the party it is an ongoing celebration and the beginning of our worship of the Child Jesus.  Christmas time was waiting upon the Lord and today we begin a more active response in ordinary time to accept our challenge ahead, seek who we are in Christ.  Jesus reveals his identity with the voice from heaven, “This is my beloved son.”  In baptism we are his beloved sons and daughters.  Our identity is a revelation unto ourselves as we respond to life we discover ourselves in God’s image, “Allow it now.” 

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Solemnity of the Epiphany of the Lord in the Star of Bethlehem

Is. 60:1-6; Ps. 72:1-2, 7-8, 10-13; Eph. 3:2-3a, 5-6; Mat. 2:1-12

The Epiphany of the Lord in the Star of Bethlehem is the revelation God is with us. “We saw his star at its rising and have come to do him homage.”  What “star” of Bethlehem is this?  In a world where faith and reason are treated as incompatible God speaks truth, faith seeks reason, and reason has its day of “epiphany”.  The Epiphany of the Lord is the manifestation of Jesus as announced by the “Star of Bethlehem”. 

In a documentary from producer Stephen McEveety (The Passion of the Christ) comes the possibility that the “star” was a real astronomical event seen by the magi.  Astronomy provides a historical map of time and in this documentary, it reveals that before 3 BC there was an astronomical event where the planets Jupiter, the “King planet” and Venus the “Mother planet” aligned as the magi witnessed as one “bright shining star”.  Science also determines that the movement of the planets creates an illusion of retrograde as a “starry dance” where the planets appear to stop and cycle around giving evidence to the star stopping over Bethlehem.  Nine months prior Jupiter the “Planet of Kings” had also had this starry dance with Regulus the “Star of Kings” creating a halo effect.  These astronomical signs would have been the life study of the magi.  Justice cannot be given in these few words to the complete science in the documentary but worthy of seeking and viewing its merits (bethelehemstar.net).  In the end reason provides us supportive evidence of faith as an epiphany of truth. 

The Magi were Gentile priests from Persia who receive the epiphany, that is the revelation and bring the gifts of royalty to the child and worship the child.  It is to the “other” that is the Gentiles that Jesus sends his disciples out to the ends of the world to proclaim the Good News.  God reveals himself to the world as a child in humbleness to unite the world to those who receive him.  Jesus is now the Star from Bethlehem to lead us by his light in the ordinary of life to every nation, people, and place.  Salvation has come into the world.  It is our turn now!

“Pardon the interruption!”  The light we receive at baptism is our call to receive the “stewardship of God’s grace” and respond to the call according to that grace.  The call is to evangelize according to our gifts where we stand.  The gifts of grace provide for specific ministries within the church in music, as lectors, altar servers, Extra-ordinary ministers, sacristans, parish ministries, committees, and more.  Then there is the ordinary call of grace when God “interrupts” our focus, our plans, our going and coming and asks of us to stop and respond to him.  He comes in the little interruptions of life and says be present to me in your mother, father, sibling, stranger, or in the phone call we don’t have time to take and talk.  Do we say “let it go to voice-mail, or let them call back, or do we say let me stop and answer God in this call, let me be present to the other.”  We should also consider “am I in the moment” or “am I so in the past or future that I don’t see God trying to get my attention.” 

In the gospels, Jesus is often on his way to a destination when the people come up to seeking his help.  The disciples often try to keep the people away from him yet he stops, listens and responds to the individual with his full attention.  This week Pope Francis was walking among the people at St. Peter’s Square on New Year’s Eve shaking hands and kissing babies when one woman grabbed his had and pulled him.  His normal reaction was to pull back but his expression of disapproval, even anger on camera was quite obvious.  He then took time during his homily the next day to express his apology for not being “patient” and his “bad example”.  For the moment he “lost it”.  We live on the edge of life grabbing at us stealing our time, our energy, our purpose and we too “lose it” with a bad example but grace restores us with the light to accept our shortcomings and return to the present where God is in the interruptions of life.

During the week I drive twenty-five miles each way to work and back home.  In the past if I was delayed by anything from getting going, I would get stressed.  Then I noticed the frequency of accidents on the road and it occurred to me that had I not been delayed I may have been involved in the accident.  I learned to appreciate the interruption to my time demands to allow God into the moment for a greater good.  We say in Spanish “Uno propone y Dios dispone” meaning we propose what is important but God determines what is needed.  We need God in the present, and he is ready to give us the light in the darkness, the Epiphany that God is with us.  Not my will but your will be done my God and my light. 

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Solemnity of Mary, Mother of God

Num. 6:22-27; Ps. 67:2-3,5,6,8; Gal. 4:4-7; Lk. 2:16-21

The Blessing!  The Church brings in the “New Year” with “The Blessing”, a revelation to the world, “Mary, Mother of God” in Greek “Theotokos”.  In these few words blood has been shed, people become divided, and theologians debate.  The conflict is not Mary but her title as Mother of God because she points to Jesus Christ as God.  We are in the Christmas time of celebrating Emmanuel God is with us.  He is with us in Jesus Christ.  The argument is framed that Mary in her humanity in time cannot be the Mother of God who is eternal from the beginning in his divinity.  Yet that is exactly who Jesus is the Word made flesh to be among us.  Mary’s title is not to draw attention to herself but to who Jesus is as the second person of the Trinity. 

In the Abrahamic religions Jews, Christians, and Muslims have no consensus on this core belief.  Muslims venerate Mary but see Jesus as another prophet.  Jews rejected Jesus as an anathema for claiming to be equal to God demanding his death.  Even in some Protestant Christian churches Mary is simply the woman who gave birth to Jesus without any veneration.  The central point is not Mary but who is Jesus?  In Christology, the study of Jesus Christ the early church debated this issue.  Was he fully human called to rise to a divine life, was he fully divine simply appearing as human or was he part humanity and part divinity?  The answer comes in his name Emmanuel, God is with us, God in the second Person of the Trinity, the Word made flesh fully human and fully divine. 

The Child Jesus in his humanity received from his parents two witnesses of holiness, Mary’s humility and Joseph’s obedience.  Three times an angel appears to Joseph and he was obedient.  First the angel tells Joseph to take Mary with child as his wife and he obeyed.  The second to take Mary and child to Egypt and he obeyed.  The third to return to Israel after Herod’s death and he obeyed.  Jesus was an obedient child to his parents and to the divine purpose for which he came.  Mary humbled herself at the annunciation giving her fiat to be with child.  Mary remained by Jesus side in humility with the words “do as he says”.  Jesus, fully divine, Christ the King humbled himself in humanity going forth proclaiming the Word. 

Imagine a New Year’s resolution to practice humility and obedience.  It would be awesome and terrible at the same time.  Awesome to seek the ideal of love in Jesus Christ and terrible to experience our constant bruising from falling from the ideal repeatedly.  The barrier to living the ideal is pride.  Pride not in the ordinary acceptance of being a child of God but in the disordered desire to impose our will onto other including God.  God says “come follow” and our pride says “God follow me”.  Mary and Joseph provide us the ordered way to follow in humility and obedience to sanctity.  The Blessing of the Lord is to “keep you” for his love, to let his face give us the light of truth that we shine with holiness, that he see us with his kindly mercy and receive peace as we invoke his name Emmanuel, God is with us and venerate his mother Mary the Mother of God. 

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