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Easter Triduum

The Easter Triduum is three events in the one continuous recognition of the Lord’s passion, death, and resurrection.  This begins with Mass of the Lord’s Supper on Holy Thursday and concludes with vespers (evening prayer) on Easter Sunday. 

It began with the Mass of the Lord’s Supper on Holy Thursday as the Lord institutes the memorial of the Eucharist in the offering of his body and blood in preparation for the sacrifice to come in his death.  The Eucharist is his true body and blood in a mystery of transubstantiation for the atonement of our sins through all ages.  Lent was an opportunity to join Jesus by sharing of our own sacrifice not to atone for our sins but as an act of worship and thanksgiving.  The celebration of the Mass is a celebration of thanksgiving in remembrance of the one sacrifice.  It also institutes Holy Orders, that is the one Holy, Catholic, and Apostolic church with himself as our High Priest and the disciples as priestly servants of the High Priest.  We recall this institution by the reenactment of the washing of the feet to remember true discipleship is servant leadership.  This invitation to servant leadership is a call to all faithful believers in our own state of life.  The willingness of ourselves to sacrifice for others is the beginning of the Christian life. 

Next is Good Friday, just one day after the institution of the Holy Eucharist we have this one day in which the church does not celebrate the Mass.  The solemnity of this day is the passion and death of Jesus in which Catholic churches around the world conduct reenactments to recall the reality of the sacrifice in all of Jesus true humanity to return to the Father in all his divinity.  His life is not taken from him.  He surrenders it to the Father to be one, consubstantial of the one nature with the Father and the Holy Spirit.  We are invited to spend an hour in adoration before the Blessed Sacrament this night as Jesus asks his disciples to stay awake with him in his agony before his arrest.  We recall his suffering is very personal in our lives for our own redemption, the forgiveness of our sins.  As Peter denied Jesus three times, we recall our own denial of our faith.  When we trust not Jesus will in our lives but our own egocentric desire to be our own god we reject his grace and mercy and deny him once again.  When we choose to disobey the commandments with full knowledge and free will we deny the fear of God and invite judgment upon ourselves.  When we vow to the Lord to live our state of life in chastity to our call as single, married, widow, religious, or priestly and break our vows we deny our Lord.  We may deny our promises but Jesus does not deny himself the promise he has made to us. 

The Tridium concludes with the final day beginning with the Saturday vigil at sunset until Sunday evening vespers.  In the darkness of the fire the Easter candle is lit to bring us “The Light of Christ” to “banish the darkness of sin” and “persevere undimmed” (Exultant) in the life of the church and in our lives as faithful followers of the light.  The night recalls the history of salvation in all the readings and in our voices raised to sing the Gloria, the Litany of the Saints and our Alleluia!  Easter has come with the promise of the empty tomb that is the resurrected Christ.  We join him as children of the light to burn brightly in our souls fulfilling the great commandment, “love God” and “love your neighbor” as he loves us. Our praise to God is fulfilled in our capacity to love.  We come together as family to express that love having already reconciled our self to God and with each other.  We come together as church to share in the fellowship of this love poured out for us giving testimony through our worship together.  We come together in our image of God to be one with him in our soul joining our mind, hearts, and will to be of one mind, one heart, and one will as humble servants ready to wash each other’s feet. 

Saint Peter reminds us of that we do fall and we rise again in hopes that each time our conversion brings us closer to Jesus, closer to the divine life, closer to each other.  HAPPY EASTER!! 

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Palm Sunday of the Lord’s Passion

Lk. 19: 28-40; Is. 50: 4-7; Ps. 22: 8, 9, 17-20, 23-34; Phil. 2: 6-11; Lk 22: 14 – 23: 56

It has begun the source and summit of “Christendom”.  Palm Sunday is the complete narrative of our faith as Christians.  The preparation of Lent is to receive Christ as Lord and King and to be welcomed into his kingdom for all eternity.  Palm Sunday is the beginning of the final journey into eternal life in Christ.  It is a celebration of joy and sorrow, the joy of our salvation in Christ and the sorrow of our sins which persecute Christ even to this day.  “Blessed is the king who comes in the name of the Lord.  Peace in heaven and glory in the highest”.  For this we must never be silenced in the public square.  Even as the Pharisees tried to silence the people Jesus responds, “I tell you, if they keep silent, the stones will cry out!” 

Our times are filled with threats to those who speak in the public square their religious beliefs.  It goes as far to the extreme as to call it “Hate speech”.  It is condemned because it does not show tolerance or inclusive language.  Today gender neutral belief seeks to deny God’s creation of humanity as male and female by natural law.  The freedom to choose personal gender identity, the right to give life or end life, now extends to the demand that others comply with these social norms or lose their rights to exist in the public square.  In times of darkness comes the light.  Jesus is the light and he comes as a disruptive force to the Pharisees despite all their attempts to silence him. 

The words of Jesus, “My God, my God, why have you abandoned me?” is a reminder of his deep sorrow and suffering in his humanity.  He is a God who joined us in all our human suffering and in agony feels the separation from God as we often wonder and question where God is when we suffer.  His supplication “But you, O Lord be not far from me” is followed by a commitment “I will proclaim your name to my brethren; in the midst of the assembly I will praise you.”  In joy praise comes naturally but in suffering do we remain committed to praise the Lord? 

Poor Peter, “I tell you, Peter, before the cock crows this day you will deny three times that you know me.”  Peter’s weakness is our weakness yet Jesus turns to Peter to be the rock “Simon…once you turn back you must strengthen your brothers.”  This is our joy we must turn back to the Lord from our sins and be the rock of strength for our family, friends, and a sign of hope to the stranger.  We are to serve the Lord as the light in the darkness with fortitude, justice, prudence, and temperance.  The light is received in our baptism through the Holy Spirit to be kept burning brightly with love in action willing to go forth into the darkness.  It cannot be kept hidden beneath church ceilings or within the soul of a believer. 

The sign of hope is a servant’s love to lift others by our testimony in word and act of charity with all humility.  Jesus offers us his cup and his bread that is his body and blood to strengthen us in this our personal crosses we bear in this life.  Our hope is the end of death by sin, the redemption of the sinner we are, and the resurrection into new life in the covenant of love.  Lent is our preparation time for a new beginning just as the world celebrates the New Year with a new resolution we celebrate our conversion.  Each day brings its joys and sorrows, trials and triumphs, beginning and end.  Each day is an offering of us to God and Easter is our springtime to be new once again in our faith, hope, and love. 

Let us invite Jesus into our lives and see the miracle of transformation beyond all understanding.  Let us now live our “Passover” from death into eternal life in the joy of the Eucharistic celebration, the sacrifice of the Mass and the going forth to love and serve the Lord.  “Jesus wept” is the shortest sentence in scripture.  Now Jesus waits.  How will you and I respond?  We belong to Christ! 

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Fifth Sunday of Lent

Is. 43: 16-21; Ps. 126: 1-6; Phil. 3: 8-14; Jn. 8: 1-11

This is our final Sunday of Lent and I am consoled by the words from St. Paul, “forgetting what lies behind but straining forward to what lies ahead.”  Perhaps the most difficult thing to forget is our mistakes, our sins of the past.  This is because sin brings about suffering and it leaves its scars in our souls.  In the resurrection, Jesus appears to the disciples with the scars of his wounds.  They remain as a reminder of our sins he bears today for us. 

In contrast good time memories seem to need to be summoned up to recall those blessings but our suffering is always before us.  Jesus wants to heal our memories and free us from this cross.  The good news of the gospel is no one can condemn us for no one is without sin and God will not condemn us if we repent and sin no more.  God heals our memory from the pain to go forth to what lies ahead.  Going forth requires new behavior, a change of attitude, and a commitment.  The temptation is to return to the behavior of our past as creatures of habit, the easy road.  The road less traveled is following the path God is calling us to seek. 

This is the time to reflect on my behavior changed this Lent.  Does it have lasting commitment replaced by new behavior for the greater good?    It is easy to see Lent as a temporary behavior adjustment to pray a little more, cut back on some treats, or clean out our closet and give to charity.  Now what?  Do we simply slip back to our past habits or do we continue to pursue the goal, the “prize of God’s upward calling in Christ Jesus”? 

Each moment of life is a new experience and no two moments are exactly the same.  If we read scripture last week and we now read the same scripture passages it may have a new significance given what is going on in our current moment.  The Word of God is organic in its lifegiving principles.  Lent is not intended to be simply a bump on the road of “living my life” but a call to conversion into the image of Jesus in our suffering, our daily duty, our relationship with him and through him with humanity.

Jesus command is direct, “Go, and from now on do not sin anymore.”  Ever wonder what Jesus was writing on the ground for all the Pharisees and scribes to see?  While we don’t know, I suspect a list of sins that the accusers would recognize as their sin on the ground.  The impact of seeing words like adultery, theft, covetousness, gluttony, murder and knowing it applied to them made them drop their rocks and walk away. 

Jewish tradition had many laws to follow, breaking one would be very likely for which they made atonement with sacrifices of animals.  Yom Kippur, the Day of Atonement for repentance is found in the Book of Leviticus, chapter 23.  “Blood atonement” by the shedding of innocent blood from a bull and goat in the Holy of Holies was the sacrifice on the altar.  Jesus gives his blood as the spear is thrust into his side and blood and water gush out.  Jesus is the innocent lamb for our sins and we are redeemed by his blood.  The command then for us is “Go forth and sin no more!” 

Mortal life is but a 100 years for some and for most much less but divine life is eternal and every day we are one day closer.  Dare we put off God for tomorrow, if not now when?  “Even now says the Lord, return to me with your whole heart; for I am gracious and merciful”.  Lent is our time of atonement and be washed clean to celebrate Easter with the “upward calling in Christ Jesus”.  The prize is waiting and our time is now.  Don’t leave this world without it.  The prize is heaven in Jesus Christ. 

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