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Feast of the Conversion of Saint Paul

Acts 22: 3-16; Ps. 117: 1bc, 2; Mk. 16: 15-18

St. Paul as Saul persecuted “this way” of Christianity to death until his conversion.  Saul did not act out of his own power alone.  He exercised legitimate power with the “letters” of authority from the high priest in a culture of death.  He had coercive power to bind in chains all followers of the “way”.  Saul had expert power “strictly educated in the ancestral law” and he had referent power as a Jew “zealous for God”.  By all means he could claim righteousness in his persecution of the “way” of Christianity except he was unrighteous in error before the eyes of God.

In Saul’s conversion, Ananias reveals to him the “God of our ancestors”. This is the same God in who he believed to be acting righteously who now allowed Saul “to see the Righteous One and to hear the sound of his voice”. Saul has a complete conversion to be Paul a witness and Apostle.  Paul’s new legitimate power comes from Jesus to be a witness of what he has seen and heard.  Paul now in baptism has coercive power to bind in chains the spirit of demons.  Paul’s expert power now is given through the power of the Holy Spirit.  He also had referent power through his encounter with Jesus the Nazorean to “know his will” as the one designated as Apostle.  There is power in the name of Jesus and we receive the inheritance of this power in our baptism.  Saul’s conversion to Paul was a conversion from a culture of death to a culture of life. 

This past week we had the annual March for Life and the Women’s March in D.C.  Both stand before the righteousness of their beliefs and in opposition from each other but there can only be one righteous truth before God.  One stands for life from conception to death for all the other for defense of women’s right to choose life or death for the unborn.  One accepts the sacrifice of self for other and the other promotes the sacrifice of other for self.  One represents actions made in the image of God while the other represents actions made in the original sin of humanity.  One fulfills the ancestral law of commandment to love God and neighbor while the other fulfills the ancestral law of relativity governed by gods made by humanity.  If numbers reflect any significance in history the March for Life began as a small demonstration in 1973 and has grown to hundreds of thousands.  The Women’s March began in in 2017 with hundreds of thousands and has quickly dropped in attendance to the tens of thousands.  The battle for rights is a war on culture and the dignity of human life as “one nation under God with liberty and justice for ALL”. 

The “Way” is not about us and our righteousness.  It is about Jesus who we persecute when we make it about us.  Saul’s blindness made it about himself in his zealousness but God’s mercy made him blind by the light of truth to see his sin and bring him to conversion.  Where does our righteousness come from “my way” or the “way” Jesus left us?   

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Friday 1st Week of Ordinary Time 2019

Heb. 4: 1-5, 11; Mk. 2: 10-12

Jesus delivers “The Works”.  “Do not forget the works of the Lord!”  How do we know Jesus is Lord?  The Works!  There is an expression when ordering a burger and you get asked “how would you like it?”  The response “the works” implies with everything.  Jesus delivers everything in completeness.  It is a totality of healing the heart in forgiveness of sins, healing the mind in driving out demons, healing the body from sickness, and healing the soul in freedom from death.  Jesus delivers “the works”.  Then he does one better, he delivers himself for us that we may possess him and continue “the works” of redemption with reconciliation, with corporal works of mercy, and with spiritual works of mercy. 

The power lies in Jesus working in us.  How do we access the power?  It is the faith of the paralytic.  In the paralytic’s helplessness we recognize our own helplessness and need for God.  Through faith we call upon the Lord to answer our prayer so as to fulfill our calling by delivering the works which are his works.  Jesus is the source and summit of power in the world.  What is easier to say, “Lord take care of your people” or “In the Name of Jesus I’ve come to do your will”?  We are called to take up our cross and to follow him and we receive through grace the power needed to do his will. 

The door to enter into the Lord’s rest is found in the unity of faith that “profits” the believer that is he who delivers the works of the Lord.  His works are accomplished as set “at the foundation of the world”.  The works will be fulfilled.  What remains is who will enter into that rest by fulfilling those works we are called to deliver.  If not us, others will and we may be left in unrest from disobedience. 

The beginning of ordinary time in the readings finds Jesus going about doing the works he came to fulfill and the crowds kept growing.  He also found his balance getting away to pray in solitude.  Temperance is finding our balance of spiritual rest in God and the works we respond to with God and through God.  The key to holiness comes by committing to doing the next right step and in time all the little steps are transformative and arrive at holiness.  Jesus did not come announcing “I am the messiah”.  He came and began delivering salvation one person at a time.  In three years he turned the world upside down and it has never been the same.  That is our faith and our hope and we arrive there in charity.  Let us turn our world upside down with one act of holiness at a time. 

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Friday January 4th of Christmas Time

1 Jn. 3: 7-10; Ps. 98: 1, 7-9; Jn. 1: 35-42

A new year brings us the sense of new beginnings with new opportunities as Christians to live our lives in acts of righteousness.  Our prayer this day is that we see the saving power of God.  How are we to see his saving power?  It begins with an act of faith, with songs of praise, shouts of joy, and trust in God’s rule over the world. 

The gospel reading today is the beginning of Christ’s mission after his coming through the womb of Mary in his humanity to bring us his divinity.  He calls us as he called his disciples to follow.  “Come, and you will see.”  This is our message of today.  Take an act of faith and come to the Lord.  Come as you are.  Come as a sinner, poor, hungry, sick and weak in need of a savior.  We come through prayer, in confession in our celebration of the Mass.  We come by reaching out to others and giving of ourselves.  We come by offering our day, this moment to God with thanksgiving and praise.  Often we must take the act of faith in the darkness of life by taking the next right step he has placed in our hearts which leads to the light.  If we always saw the light we simply would need to do an act of the will and follow.  The disciples we told “Behold the Lamb of God” and in an act of the will followed.  We can behold the Lamb of God in the Eucharist truly present and follow him through our sacraments.

When we are in the darkness, let us give praise to God for he is with us in our darkness waiting on us to open ourselves up to Him.  In the darkness we are to pray, “Here I am Lord, I offer you my intellect, my will, and my emotions, this body and soul let it be done to me according to your will.  I offer you my darkness with an act of hope for your divine providence.  I offer you my praise as an act of love.  I offer you my actions as an act of faith in your guiding love.  I come to you, come to me with a word of truth to my mind.  I come to you, come to me in a consolation of peace in my heart.  I come to you, come to me with a sign of hope through the action of others.  I come to you, come to me that I may see your saving power that I may follow in your love.” 

Jesus took Simon, son of John and called him “Cephas” translated as Peter and “rock”.  Jesus wanted Simon as a rock of faith but this required many trials for Peter to become the rock for Christians.  Jesus is calling us also by name.  What name may he be giving us as his followers?  Do we need to be “rock” in leading our domestic church at home or “grace” in testimony of holiness, or “joy” in thanksgiving?  We too have a name to represent our call to service but we start by coming to see as disciples before we are sent forth as apostles.  In taking his name as Peter he passed through his darkness before he became the light of “rock”.  This is taking up our cross daily and following Him.  Trust in the Lord he has given us a purpose to follow, each according to God’s plan but all as Christians, that is followers of Christ. 

Today is also the Memorial of St. Elizabeth Ann Seton, a Religious who in many ways lived a traditional Christian life with periods of darkness as when she lost her mother as a child of 3 years and periods of light when she entered the Catholic faith to begin her calling to set up a school for girls and later the order of Sisters of Charity.  Through this she was also a mother, a wife, and a widow in her earthly pilgrimage.  She is the first American born canonized Saint by the Church.  It is in the ordinary life that God’s call is to do extraordinary virtue with our lives. 

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