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Lenten Season

Is. 58: 1-9a; Mt. 9:14-15

Ash Wednesday began our Lenten journey with the words “repent and believe in the gospel” or “from dust you are and to dust you shall return”.  Like John the Baptist in the desert we enter into a desert experience to “cry out full-throated and unsparingly”…REPENT!!

We are ambassadors for Christ.  As ambassadors we represent Christ by living the Christian ideal.  To live the Christian ideal is an encounter with Christ.  Traditionally many see Lent as a time to “give up” something while we “carry out your own pursuits” says scripture “going about the day as any other day” the business of life.  “A day acceptable to the Lord” asks of us to “take up” an action for justice.  How do we set free the “oppressed”, begin by forgiving someone and seeking reconciliation with an act of love.  Take up an act of love for the hungry, the homeless, the naked shamed by a world that offers them pity by cleaning out your closet, your pantry, or your garage and giving them to organizations that serve the hungry and the homeless like a St. Vincent de Paul center.   Since the Depression in this country it seems we have not only “saved for a rainy day” but become hoarders of everything.  We collect so much “stuff” that we have overflowing storage and more than one of everything we claim to “need”.  There even exists a professional organizing industry to help us hold onto everything.  Simple tip for this Lent is “let go and let God”, give of ourselves and what we have and trust in God.

The Christian ideal for Lent is fasting, prayer, and almsgiving.  The ideal for fasting and abstinence is beyond giving up something for a time it is a form of repentance.  We have our food addictions to coffee, alcohol, cokes, and sweets the most common thing we tend to give up because we consciously know we are harming ourselves with the excess of consumption.  At a training I attended, I recall a college student saying she could not go long without eating Cheetos every day or she would get anxious just thinking about going to buy a bag.  We can also repent from too many hours of television hooked on reality shows, sports, or news events.  We can repent from becoming social media junkies or bingo and “maquinita” (game) junkies.

The ideal prayer begins with “Lord, teach me to pray.”  The Church offers so many forms of prayer but how is Jesus calling us to encounter him in our prayer life.  If we pray the traditional rosary in 15 minutes flat perhaps we can take time to recite a scriptural rosary meditating on each bead with a scripture verse the life of Jesus.  Today there are so many prayer apps we can download and pray with during the day like the Litany of the Hours which unites us to the daily prayers of the Church.  Perhaps God wants us to encounter him in scripture by praying the form of Lectio Divina allowing us to meditate on scripture.  Perhaps he wants us to simply spend time with him in silence before the Blessed Sacrament in adoration, waiting and longing for the bridegroom.

The ideal of almsgiving is giving of self by “taking up” a cause for the need of others with works of mercy.  In mercy we encounter Christ.  At the beginning of the New Year my resolution was to seek “joy in Christ”.   Since childhood, I had the habit of worrying.  Habits lead to character development and being a “worrier” is bad for your health eventually it catches us to us especially as we age.  I need the joy of Christ to change my character.  I ask myself, “What gives God joy?”  The answer is a repentant sinner with a merciful heart seeking to encounter him in God’s sons and daughters.  The heavens celebrate when a sinner repents.  In our youth we may fail to see our collection of venial sins thinking “I’m not that bad…I stay out of trouble.”  As we age and look back at the things we said and did we begin to see ourselves with the eyes of God who opens our eyes and hearts to our true self and calls us back to his mercy.

Let the discipline of this Lent gush forth mercy from the heart of our God and savior.  We can offer up as reparation for our sins acts of mercy.  We can also offer our acts of mercy and discipline this Lent for the sins of others, souls in purgatory, our deceased family members, or simply for God’s divine purpose.  Who is the prodigal son in our home and family who we can offer our acts of mercy for a conversion in their lives.  The joy of Lent is being immersed in God’s merciful Heart.

One of my favorite stories from years ago in the 1980s while leading a youth group to Garner State Park, we were returning home and stopped in San Antonio with a van load of youth.  I only had cash for gas (no credit cards then) and was down to my last $10.00.  Stopping to go to the bathroom our son entered a stall and said “hey Dad, I found a penny.”  Looking down from the next stall I said “hey son, I found $100”.  There on the flood lay a black wallet with no identity and only a $100 bill.  As we returned to join the group sitting by the Alamo we were in a crowd of people when I noticed an old man with a beard in old scrubby clothes walking directly to me.  He stood in front of me and reached out his hand without saying a word.  I reached for my wallet and gave him the $10.00 feeling awed by the moment.  The man accepted the money and simply turned and disappeared in the crowd.  God had heard my prayer and I encountered God in this man seeking alms.  Have you encountered Jesus today?

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Feast of the Presentation of the Lord

Mal 3:1-4; Heb 2: 14-18; Lk 2: 22-40

Today in addition to our celebration of the Feast of the Presentation of the Lord in the Mass is also recognized in the Liturgical calendar as the World Day for Consecrated Life.  To consecrate by definition is to make or declare (i.e. church) sacred.  When we speak of a consecrated life in the church we recognize a vow to holiness in formal religious life and divine purpose.  “Lo, I am sending my messenger to prepare the way before me; and suddenly there will come to the temple the Lord whom you seek”.  Who is the King of glory mighty in battle who comes to the temple as our Lord?  He is a baby, one like us to share in our humanity in all things but sin, “that he may be a merciful and faithful high priest before God to expiate the sins of the people”, the divine purpose. 

The presentation of the Lord in the temple does not just fulfill the Jewish Law of Moses, it fulfills the prophetic message of the coming messiah, the one through whom all consecration to the Lord will be fulfilled.  I find it significant that the child Jesus is brought to the temple after six days “for their purification to be consecrated”.  God created the world in six days and on the seventh he rested.  In the fullness of time, in God’s time salvation has come to the world.  Anna is also a mystical person, a prophetess married seven years, she shared the fullness of her lay ministry to her husband and for the rest of her life she consecrated herself to the divine life, “never left the temple, but worshiped night and day with fasting and prayer.” 

If you recall Mary with Jesus still in the womb visits Elizabeth her cousin and John in the womb of Elizabeth leaps for joy as Elizabeth declares Mary as the “mother of my Lord”.  John is consecrated by Jesus in the womb to the divine life that he may fulfill his divine purpose.  The child Jesus is presented in the temple not only fulfilling the law but with the power to consecrate the temple, to make it sacred so that through the temple and the priesthood in the laying of the hands a new royal priesthood is established in Jesus who is our High Priest.  The adult Jesus comes to John in the river Jordan to be baptized not for his sin but for ours that the new royal priesthood through the waters of baptism will cleanse us of our sins as the first sacrament to be given in the consecrated temple.  Jesus is establishing his kingdom and his church with himself as High Priest.  He is preparing his descendants to carry the keys to the kingdom not for itself but for “other”.  Jesus came not for himself but for other.  As other we too are called to share in the divine life, to be consecrated by our baptism as priest, prophet and king.  Like Anna we enter this world to live the fullness of the human life but also to fulfill our divine purpose.  It is a calling we must be attentive to daily because “suddenly the Lord whom we seek” may come to us calling.  How will we respond to his calling?  Are we prepared to be his messengers to prepare the way for “other” by living the sacramental life? 

Those who have responded to the priesthood heard the call and carry the cross with joy.  It is the joy of opening the gates of heaven to other in the sacraments.  The call is not only to the priesthood but to deacons, religious nuns and laity.  We all share in the calling to the divine life by our baptism.  We are members of the body, participants in the temple called to be consecrated in our state of life. 

Some time back I did the DNA testing and discovered that I was over 50% Native American, over 30% southern European and 1% Ashkenazi Jewish.  Ashkenazi Jews spoke Yiddish as a Germanic language with Hebrew used only as a sacred language.  Ashkenazi derives from the biblical figure Ashkenaz in Jeremiah 51:27.  Ashkenaz was the first son of Gomer, son of Japhet, son of Noah.  Gomer is rendered as Germania today’s Germany and northern France.  Before the Holocaust Ashkenazi Jews numbered 92% of all Jews but after the Holocaust they were only 3% of all Jewish survivors.  Ashkenaz is a Jewish diaspora community that was part of the Holy Roman Empire at the time of Jesus.  I can say my 1% traces to the blood of Jesus, a Jew and to Mary and Joseph.  Today we all are invited to receive the blood of Jesus in the Holy sacrament of the Eucharist, body and blood, soul and divinity.  Let us carry Him with us as we go forth from the temple as Mary and Joseph carried the child Jesus to the temple with love and devotion to live consecrated lives, lives of sanctity. 

Tomorrow 43 candidates will receive the laying of the hands to become permanent Deacons in the Catholic Diocese of Brownsville, to serve “other” and to present the Lord to the world in their witness and ministry.  Let us pray for them in the new consecrated life and for all our priests and Deacons to remain faithful to the Word and merciful in their witness.  Let us all fulfill with joy our divine purpose before God as we go forth each day to live the fullness of our consecration. 

Amen. 

 

 

 

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