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Second Week in Ordinary Time Friday 2018

1 Sm. 24:2-12; Mk. 3:13-19

“And Saul wept aloud.”  We don’t expect loud crying from a King, a warrior or from men.  What can make such a powerful impact on a soul?  It is God’s deliverance.  Continuing the drama of Saul and David this week in scripture, Saul has been overcome with jealousy.  His obsession to kill David is from the evil one.  Saul is the anointed one to serve God and lead his people.  David is the Christ-like figure to whom God has delivered Saul in his “grasp”.  David chooses mercy not murder.  Saul is persecuting David but David is also the anointed one from God given wisdom to know and understand “From the wicked comes forth wickedness”.  David show Saul God’s mercy, his deliverance and Saul wept. 

Often during retreats such as a Men’s ACTS retreat there comes a moment of deliverance when you see grown men cry like a baby, it has happened to me.  God delivers us from our sin, our cross, those internal battles we wage and the demons who seek to ruin our souls.  At that moment God’s peace and love pours into us and the joy of freedom, God’s deliverance and his mercy give us peace. 

We can relate to both Saul and David.  In Saul we each have our authority given to us by God, to exercise dominion in our world as parents, teachers, bosses, professionals, skilled workers, clergy or lay ministries.  There are times as soon as someone gains some authority their behavior changes.  As peers and co-workers their easy to get along but with authority that power becomes misused or abused.  Remember the saying “rule #1: The boss is always right.  Rule #2 If the boss is wrong, go back to rule #1”.  The implication is that authority cannot be challenged.  Authority can make people defensive even fear that you may take their job.  Authority is given to empower others to succeed in the gifts God has given them.  Saul feared David’s success as a warrior “all that we left was for him to take the kingship” he is quoted as saying.  Becoming defensive makes us weak and vulnerable, not just unreasonable but even irrational. 

David also is anointed to serve God but by serving God and Saul his king he is persecuted by the king.  In life there are those times when doing what is right results in being criticized, judged and even attacked by those who fear losing power, influence, prestige, or even their riches.  Consider what is happening in our times.  This weekend is the “Right to Life March” in Washington D.C.   In a country where everyone has the freedom of speech the voices of opposition will be on high alert to down play, criticize, and even attack our freedom because it does not align with their ideology.  It is a sign of weakness that the opposition fears wand even avoids having a dialogue on the issues of life. 

We all are under authority from the moment of conception and God entrusts in us authority as he did to Saul and David to be Fathers, Mothers, leaders, and warriors for justice.  Blessed Mother Mary was told by the angel that she would conceive and bear a son and would name him Jesus.  Jesus came into the world in obedience to the Father to fulfill God’s plan of salvation.  We also enter the world for a purpose and our spirits are restless until we find rest in God’s calling, his plan for our lives.  That authority comes from above anointed in baptism as Priests, Prophets, and Kings.  Do we honor each other as “the anointed ones” brothers and sisters in Christ? 

From the mountain Jesus summons and appoints twelve to be Apostles.  In our anointing God gives us all a summons to go forth appointed in our state of life to bear the good news with authority.  It is the authority to serve in humility our king “the Anointed One’ Jesus Christ. 

Let us give honor to God by our witness not to fear but to believe God will deliver us from the works of evil.  Let us remember to pray for deliverance.  Let us use our authority to empower others in their calling, their gifts, and their service.  Then we will truly be a warrior for Christ.  Jesus also “wept” for our sins and prayed to the Father for deliverance.  He accepted the will of the Father, suffered and died but we know the story does not end there.  He also resurrected, conquered death and remains with us to deliver us.  Let us celebrate our deliverance today in the Eucharist where he comes to set us free. 

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Second Week in Ordinary Time Thursday 2018

1 Sm. 18:6-9, 19: 1-7; Mk. 3:7-12

“You are the Son of God”.  Who proclaims this?  It is the unclean spirits who “prowl around the world seeking the ruins of souls” as we are reminded in the St. Michael’s prayer.  “And whenever unclean spirits saw him they would fall down before him” and could not face the Son of God.  In proclaiming you are the Son of God reveals his divinity yet Jesus is not ready “to make him known” scripture says.  As the Son of God you could imagine someone who is and was to be king wanting to make himself known immediately with all the fanfare of a king.  God’s ways are not our ways and he understood that he must prepare his disciples on becoming apostles to remain in him with teaching, understanding and with courage to sacrifice.  In the Old Testament David make reference to the Son of Man who is to come.  This speaks to how he will come from all eternity to be fully human and still fully divine, not two persons but one. 

Today in the scriptures we see how the unclean spirits enter Saul to create jealously of David and with the thought “All that remains for him is the kingship” becoming “angry and resentful”.  The purpose of unclean spirits is to bring about death and destruction.  Saul then looks to kill David but God also works through Saul’s son Jonathan to prevent a tragedy.   If Saul had acted on his evil spirit and killed David he then would be guilty of mortal sin repeating the story of Cain and Abel. 

Often when we perceive evil spirits we envision some type of movie drama like the Exorcist, with bodies being elevated and demonic voices coming out of them.  Recently I listened to an interview on EWTN, the catholic broadcasting network.  (Kathleen Beckman, author When Women Pray) The person was part of a team working in the Church assisting the priest with exorcisms.  She mentioned three types or levels of demonic influence: oppression, obsession, and possession. 

The most common is oppression with a good example of that being the story of Job.  In oppression you suffer by the freedom of evil spirits to bring about suffering through circumstances surrounding us.  I recall an experience when I received a call from a neighbor claiming his child was complaining of seeing an old man appear on his upstairs bedroom window.  At first he tried to ignore the boy thinking it was his imagination and it was pass but the child continued to insist the appearance was real and he was starting to regress and become more fearful.  I promised to go over and together with my wife we visited his home.  He met us outside with his wife expressing his concerns and I asked, “Is the child baptized?”  I knew the family was not catholic but did not have any background history of their faith practices.  The mother said all the children were baptized.  Inside we met the children and after some discussion we proceeded to go throughout the house blessing the home with prayer and holy water.  In the boy’s room I invoked the any evil spirits that may be present to leave through the name of Jesus.  The father called me the next night stating the child had finally slept in his room without problems and days later I inquired how he was doing and he said all the family was doing well.  Is your home, work setting, vehicle blessed? 

The second form of attack is obsession.  Through the mind temptations of jealousy, pride, lust, paranoia and even suicidality with self-hatred can enter.  In Saul we see the spirit of jealousy become an obsession with a drive to kill David.  In Jesus we see during his passion the attack by the evil one at the Garden of Gethsemane as the gospels recount his “sorrow even unto death” (Mk.14:34) and his warning to the disciples to “pray that they may not undergo the test”.  (LK. 22:40).  One moment we may be driving down the road enjoying the moment then someone threatens our safety by cutting us off and we become filled with “road rage”.  Our impulse our spirit is filled with the temptation to strike back, “How dare they!”

The presenter pointed out that the least common seen is possession though she has participated in some of those exorcisms.  Here the body seems to be controlled by the evil spirits and demonic voices can be heard coming out from them.  Scripture is filled with examples of Jesus exorcism of demons from people’s lives.  There is always the concern of the possibility that a person may have mental health issues which is why the church is careful to examine the person and rule out other factors. 

In our humanity we believe in what we see but we don’t always accept what we don’t see.  We have a headache and we believe and feel that reality.  We don’t always know or understand if that headache is the result of elevated blood pressure or allergies which we cannot see, the unseen source.  In the same way we see bad things happen and we look to the rational explanation as we should for natural causes.  Sometimes we have no explanation for circumstances and we consider it simply “bad luck”.  Do we ever consider evil forces working to bring ruin into our world?  Probably not often enough because we fear the unknown and cannot understand the unseen.  What do we do?  We deny or fail to recognize the forces of evil around us that “prowl around the world seeking the ruins of souls.”  Evil is real.  We are given power over evil.  Power comes in the form of our sacraments, through prayer with the rosary as our weapon, novenas, and devotions, and with the sacramental signs of a crucifix, holy water, and always “In the name of Jesus”.  We have warriors at our side in our guardian angel as an angel was sent to Jesus to strengthen him in the Garden of Gethsemane, other angels and saints, our Blessed Mother and our Church community to bring strength through fellowship.   God may be working through us today, gathered together to be like Saul’s son Jonathan, a voice of reason, an intervention in moment of danger serving God today for his purpose.  Jesus Christ is our deliverance.  

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Second Week of Ordinary Time Tuesday 2018

1 Sm. 16:1-13; Mk. 2:23-28

When one hears “Amoris Laetitia” what comes to mind?  Perhaps to the world it has no meaning.  Others know it is an encyclical from Pope Francis but not much else.  Some understand the encyclical is about “love” especially the love of neighbor.  In church circles there is much focus and discussion on one particular chapter which appears to imply that it is possible for persons divorced and remarried without an annulment of the first marriage to receive communion.  This is an interpretation that some within the church seek to have a clarification from the Pope.  Cardinal Parolin, Vatican Secretary of State has called this section of the encyclical a “paradigm shift” and a “new spirit”.  Others fear this teaching is outside of the church doctrine on adultery and the law of God.

In today’s gospel Jesus comes and his acts are considered outside the law of God.  The Pharisees see that by picking the heads of the grain they violate the laws of the temple and church tradition.  Jesus announces two important points in his response to the Pharisees.  First “The Sabbath was made for man and not man for the Sabbath.”  Second, the “Son of Man is lord even of the Sabbath.”   Looking at the first point he reminds the Pharisees that the law of God is for the good of humanity.  How the law is applied has to have a universal good if we all belong to the same body of God.  When the body is attached by cancer the cancer cells are living off of the body causing the body to suffer and die.  The cancerous cells live for themselves and not for the whole body.  If the law of love gives life to the universal body of God then it is a good but if it lives for itself and the universal body suffers then the interpretation is not from God.  The second point is of same importance.  The Son of Man, Emmanuel, God with us in Jesus governs the law.  He then gives the example where David violates the law of the temple to do a good to meet the need of hunger.  Here we see a conflict between the personal need and the body of faith and how Jesus judges what is good.

The Church universal speaks to the fact that the act of sin is always judged the same.  While the act remains a sin it also much judges the intention, the understanding, and the free will to commit the act.  This does not indicate the act was not a sin but the circumstances also are a factor.  This reminds me of a Spanish saying translated as “all cannot be covered with the same blanket”, thus all are not judged the same.  You must judge the universal good and the personal good together so that love may be fruitful.

This encyclical reminds me when the Vatican II documents were published.  The interpretations led some to understand the documents to mean a change of paradigm and a new spirit.  There were changes such as the priest turning to face the people during mass instead of giving his back.  Mass began to be held in the local language instead of Latin.  Statues of saints were less displayed in the church to catechism began changing to themes more applicable to social life and not memorization of doctrine.  The outcome was mixed.  The people understood more the rites and participated more in the mass.  There was greater awareness of the church body obligation to participate in the gospel message and in evangelizing others to the faith.  There is the recognition that there are large number of Catholics who do not know their faith, don’t study their faith, and don’t come regularly to mass with a desire to worship in thanksgiving but in silence seeking to receive more than to give.

We see the law of God is universal and personal because it exists both in the church and in the human heart.  It must live and give fruit in both.  Thus in the first reading of Samuel we see how God works is not with human eyes.  Samuel sees with human eyes and believes God picks Eliab for king to rule the people.  Eliab was of “lofty stature” and his appearance must have been of a strong leader.  From all the seven sons God selects David, the youngest and sheep herder and says, “There – anoint him, for this is he! …and from that day on, the Spirit of the Lord rushed upon David”.

We all receive through our baptism the oil of catechumens and the oil of charism that God will increase our understanding and the Spirit descend and remain with us.   May we lead our people, our homes according to his will and our lives be free from sin y filled with the grace of his love.

The hope of God in David and in us is for a response in faith to God as our Father, our strength, our salvation united as one body and not divided by the law.  He judges our actions and knows our hearts and fulfills the law in our hearts.  Some wish to take Amoris Laetitia to say the new spirit accepts and blesses relationships committed to homosexuality.  Others interpret it to include the need to accept some level of artificial birth control.  Careful with taking liberty that some seek to have that brings confusion where the devil manifests itself.  It is not of God who is the God of truth, goodness, beauty, and love.  May the God of love triumph!

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First Week in Ordinary Time Friday

1Sm 8:4-7, 10-22a; Mk 2:1-12

“Who do you say that I am?  This being the first week in Ordinary Time, First Friday, the beginning of a New Year in the Church quite appropriately begins with the beginning of Jesus ministry claim to be the Son of Man.  We just celebrated Christmas time, our waiting for his coming.  Now that he is here beginning his ministry, “Who do you say that I am?” 

If you recall Moses in the burning bush asks god, “who do I say sent me?”  He responded say that “I Am” sent you. The Israelites knew their scriptures and understood from a prophesy of Daniel that one like “the Son of Man” from all eternity would come to save them.  They expected a king a mortal king to rule over them on earth.  What are all elders of Israel asking of Samuel?  They want a king who will win their battles, who will make them and keep them a free people.  There is an underlying theology to understand.  If you believe that this mortal life is all there is then you live and die to preserve this life, not for you but for your earthly kingdom and your descendants.  You want to safeguard your earthly kingdom and your descendants.  You want to safeguard your earthly treasures whatever they may be.  With this theology we can understand the importance to the elders to have a king rule over them. 

The Elders criticize Samuel because his sons do not follow his example.  Let me pause here from scripture and ask.  What do we wish for our sons and daughters, to be the best God created them to be or to follow our example?  It is not a trick question.  Not that we have been a bad example though we all sin and have our regrets.  We do want them to follow good virtues but that is not the point the Elders are making.  Samuel was a leader and it appears his sons have no interest in becoming the next leader of the people.  We want our children to be good leaders of their home, their profession, their community.  The key work is “their” not “our”.  Historically if a family was not farming it was expected the children would grow up to be farmers and help in the business. We teach our children what we know best and love.  If a man played sports and has that drive to be a warrior, he buys his son a ball and dresses him as the outfits that promote being the “#1 Fan!”  The child may want to grow up and be in the band instead and as parents we might accept it and support them but do our kids feel the same pride from us or do they grow up believing “my dad wanted me to be a farmer, or a football player”.  Have we asked ourselves “have we become the best or ourselves or are we still trying to live up to someone else’s dream for us?  Our desire is for our children to be the best God created them to be.  If they are truly to be a gift to us and to the world we set them free.  Our prayer for them is to discover how they are God’s child.  Now for the rest of the story, as the famous Paul Harvey would say. 

Jesus returns to Capernaum and he was at home.  Can you imagine being away from home for some time maybe to a retreat, or off to college and when you return home to a family reunion you declare, “I am the son of God and plan to live the rest of my life as a saint.”   What would be the response, “You?”  We have ACTS retreats in our community and some return home having experienced a real conversion.  Their family isn’t ready for such a drastic change.  They question, “What happened to you?”  Jesus is prepared to do the will of the Father, to bring forgiveness, mercy, reconciliation to the world.  That is not the type of king they seek.  The reaction of the people is “blasphemer”.  He does the miracle so they may believe that he is “the Son of Man”.  The people recognize that by claiming to be the Son of Man he is making reference to Daniel’s prophesy that says the Son of Man from all eternity will come to rule.  He is the one from heaven destined to come and is now with them.  The miracle is a confirmation of his claim to be from heaven, God with us, Emmanuel.  Take that to the bank as the saying goes.  Some philosophers confuse his claim to be the “Son of Man” as being the son of humanity, more human that divine.  We want to make God more like us what is the “new age” philosophy of ‘I’m ok, you’re ok” not to change us to be more like God.  Church teaching is Jesus is fully human and fully God, the second person of the Trinity, coming to restore our humanity to his divinity.  Thus we should claim to live our lives as saints.  I am called we are called to be with the great I Am. 

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Memorial of Saint John Neumann, Bishop

1 Jn. 3:11-21; Jn. 1:43-51
Have we made any New Year’s Resolutions? Like most people over the years, I have tried making New Year’s resolutions. Initially they had more to do with health like losing weight, exercising more or reading more. In a way they were practical things. Then I began focusing on more personal development like being more patient. I learned be careful what you ask for because to learn patience expect trials to test your patience. I am not the most patient person standing in line and it always seems that I pick the grocery line with the price check, or manager’s overwrite, so I start looking at my phone to exercise patience. With time I began focusing on more spiritual goals like prayer, study, and service. Lately I find myself seeking greater virtues like generosity and this year I sense God’s call to greater joy. If you see pictures of me, I don’t smile much more often I have the “serious” look. I was once asked to make a metaphor of me. I said I was an inverted hurricane, outside calm and collected but inside the winds of the hurricane are strong and sometimes destructive. God calls us to be the best he created us to be and that may be the best resolution of all.
Today, Jesus’ invitation is two-fold, “come and see” and “follow me”. In Jesus, God is greater than our hearts and knows everything”. He knows who is a true child of faith, who belongs to the kingdom if we but follow him. Nathaniel asks, “How do you know me?” God knows our hearts and our hearts condemn us or give us confidence in God. How is it that Nathaniel went from being a doubter to a believer and follower so easily? Jesus provides the answer, “There is no duplicity in him.” Duplicity by definition means “deceitfulness” and other synonyms include “double-dealing, underhandedness, trickery, and dishonesty”. At first we might say, “There is no duplicity in me”. An examination of conscience however may question “how honest am I to myself?” Nathaniel was honest in his comments. Often we try to be politically correct. As soon as someone asks, “How are you?” Our immediate reaction is to say “Fine”. Do we really want to open up and be honest about our aches and pain, physical or emotional? No! We wear a happy mask, we give politically correct answers, we try to see things as we want them to be then when reality hits we are not ready to deal with it and we miss being true to ourselves. Nathaniel saw reality, ready to deal with it, “Rabbi, you are the Son of God; you are the King of Israel.” That is a bold statement. Jesus is reality. Nathaniel also knew his scriptures, he knew the prophesy of the Messiah, his heart was ready to believe because he had prepared himself by being true to himself and others as God created him to be.
To be labeled a “murderer” is a strong accusation yet may we not be slowly killing ourselves in duplicity, without love of self and neighbor. There are saints like Saint Theresa “The Little Flower” who are gentle souls and there are saints who are rascals, not easy to get along with like Padre Pio but in both there is no duplicity, “What you see is what you get”. Sainthood is not for the weak of heart. It is a response to the call, “come and see” with love and you will recognize the Son of god with us and follow to remain in Him. St. John Neumann, bishop of Philadelphia came to the U.S. seeking to be a priest becoming the first bishop to organize a diocesan school system going from one school to two hundred and opened up a new parish each month. Being true to himself in his frugality he had only one pair of boots his life in the U.S. and when given new vestments he preferred to pass them onto newly ordained priests. At the age of 48 he collapsed and died in the streets while out on errands. There was no duplicity in this simple man though he rose to be bishop of Philadelphia.
What is our resolve this year that we can follow with courage and sometimes sacrifice to be the best God created us to be? He created us to be the image of himself which is truth, goodness, beauty, and love. The real self, come and see and follow.

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