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Seventeenth Sunday in Ordinary Time

1 Kgs 3: 5, 7-12; Rom. 8: 28-30; Mt. 13: 44-52

How many lives do you impact?  We seldom stop to recognize the impact we are making in the world.  The lives that we encounter daily at home raising a family, at work serving a purpose, in our gatherings of celebration expressing our joy, in funerals expressing our compassion, and in the streets with the stranger, the store clerk, server, child, or elderly.  We impact many lives and make a difference in this world. 

Solomon was a youth who understood the impact his life would have on thousands of lives and he wanted to serve with an understanding heart to judge, distinguish right from wrong.  We too participate in the kingdom of God making an impact on many lives in the seen and unseen.  Until heaven will it be revealed to us completely.  We journey in the ordinary of life faithful to our state.  The ordinary does not imply insignificance.  To the contrary, if God is with us everything is significant.  We are here to make a difference in the history of salvation.   We must remain open to the work of the Spirit. 

One of the sad statistics of today is the rising suicide rates among the general population but especially among youth where it has doubled and even tripled in some areas in the last ten years.  One testimony of a father whose son named Will a talented boy, good grades, played sports, wrote lyrics for a band, successful in every aspect of his life, dead at 15 from suicide. Like Solomon this boy felt all the pressure to be perfect.  He took serious his responsibilities.  He also knew that if he made a mistake everyone would know about it by lunch time with all the social media at the fingertips of everyone’s phone.  Solomon desired to judge rightly.  Will feared being judged wrongly.  Will’s dad was thinking “everything is great!”  Today his message to youth is “Wow, this is really hard.”  The challenges of this world require faith, hope, and love, they require God in our lives.

There is a desert experience we must all pass through.  There is also a promised land.  The Old Testament daily readings this week have been from Exodus.  Moses leading the people through the desert and each hardship is a test of faith.  Our focus is on the Promised Land.  The Kingdom, the Promised land starts here in the present, in the ordinary, in Mass, in his body and blood, and in our struggles blessed to carry the cross. 

Even when there is a shared struggle in life like the loss of a loved one each experiences their own unique grief.  “Wow, this is really hard.  No kidding!”  Are we prepared to face the desert experience when it comes?  Solomon’s prayer to God is a servant’s prayer.  He understood who he was serving in all he would be called to do.  His prayer was for what he needed to be a good servant, not to grow rich or rule with power.  His desire was to build a kingdom for God, a treasure buried in a field unseen to others but discovered in his heart; a kingdom of fine pearls of wisdom, and a net that catches souls of every kind. 

“We know all things work for good for those who love God, who are called according to his purpose.”  Do we walk in the steps we are predestined responding to the call, justified by conforming to the image of Jesus, glorified by the love of God?  How do we know?  When we walk in his steps says St. Paul in Galatians we gain the fruits of the Spirit.  We have and share our “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control.  (Gal. 5:22-23).  That is nine gifts which we can recall as, in the power of the Spirit he strengthens our faithfulness, gentleness and self-control to become the image of the Son in patience, kindness, and generosity and arrive at the Father’s love with joy and peace in our hearts.   

Fidelity to the word made flesh nurtures us into the gentleness of a child of faith to be obedient in self-control. Patience is also self-restraint with kindness giving of ourselves in generosity.  The heart of understanding comes to know the will of the Father and celebrates the truth of knowledge with joy and peace resting in the Father’s heart. 

All this lead us to an extraordinary life in the ordinary of life.  Here we are called to be the best we can be in his image.  Who shared in our humanity a fidelity to the ordinary and was called to the extraordinary?  It was our Blessed Mother Mary.  Until the angel appears Mary was faithful to her ordinary daily life. It is from this faithfulness that God sees the fruit of the Spirit and called her and many other Saints to an extraordinary life of greater sanctity. 

Today we have the “new and the old”, the completion of the Word in the Old Testament and the New Testament, in the law of obedience and in the law of the Spirit of fidelity, our love in action.  Each life leaves it legacy for generations to come.  It is the legacy of love that endures. 

Come to the Promise Land.  The invitation requires no RSVP, No Regrets, only Mary’s fiat, “let it be done according to your will” Lord. 

 

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Sixteenth Sunday in Ordinary Time 2017

Wis. 55: 12:13, 16-19; Rom. 8: 26-27; Mt. 13: 24-43

Judgement Day, Heaven or Hell!  “Lord you are good and forgiving…judge with clemency.”  I am reminded of a priest covert from a Protestant faith on the EWTN program Journey Home who said Catholics don’t preach much on heaven and hell.  Perhaps this is because the focus is on repentance as pilgrims in our journey home to heaven.

The Master over all things does not need our repentance.  Repentance is for our good not his and we should not expect leniency but offer our works to receive this grace.  Scriptures says, “See how a person is justified by works and not by faith alone…For just as a body without a spirit is dead, so also faith without works is dead.” (Ja. 2: 24, 26).  The Catechism teaches the necessity of faith, “therefore without faith no one has ever attained justification, or will anyone obtain eternal life” (CCC: 161).  Faith is the mustard seed to grow through works into the largest of plants in a mature soul.  Faith alone is not salvation it is the seed in the journey to salvation nourished by the works of love to our God of love.  What are these works?  They are the works of love in mercy and obedience to his commandments.

Today’s gospel makes clear there is no universal salvation, a “free ticket” everyone gets to have.  Some people think everyone is going to heaven and/or there is no hell.  There is good seed, the children of God and weeds, the children of the evil one.  Who are the children of the evil one?  Those committed to the works of the evil one.  Let us not judge the person that is the work of God.  Let us judge the works of evil for they will be known by their works.  Commitment to a culture of death whether in the name of religion or as a State’s rights are a judgment the works of the evil one against the good of humanity.

In our country we have reached a stage in the culture of death called the “right to die”.  In England the judicial system has ruled it has the right to decide the option of death for little Charlie J., the infant born with a rare disease.  The state determines life and death not the parents.  The court has ruled the parents have no rights to seek further medical care for a child and he needs to be taken home to die.  The battle is on.  We are not far behind in our laws.  Take for example the Church opposition of contraception early in the debate while other faith denominations supported it.  No one then thought of late term abortions much less partial birth abortions would be a legal reality.  It was for the first trimester of pregnancy or in cases rape or danger to the mother.  Today body parts are on the market for sale.  Who all participates in the works of the evil one becomes a child of the evil one.

The works of the evil one include those that “cause others to sin”.  Here we must examine our conscience.  As a culture we value personal responsibility for our actions yet we are quick to blame, “he made me do it or she made me mad”.  Is it not that there is a sense of mutual responsibility for the ultimate sin.  We acknowledge the reality of cause and effect.  Anyone who has dealt with or lived through domestic violence learns understands the cycle of abuse from one generation to another.  How many souls will our actions impact for good or evil?  How many generations will the impact have?

We also have the expression, “I don’t know what got into me, the devil made me do it.”  The devil has received its just punishment but our judgment awaits his day.

In Spanish we have the expression, “En acción de gracias”, “in act of thanksgiving” God is merciful.  Scripture says, “For by grace you have been saved through faith, and this is not from you; it is the gift of God, it is not from works, so no one may boast.”  (Eph. 2:8)  Have we found a contradiction in scripture?  This completes our understanding of faith and works.  God alone saves!  There is no target of works we must reach to be saved for one to say “I met the goal and another I didn’t do enough”.  Works are the cause and effect of faith.  Just as faith has a cause and effect of love as scripture says, “…if I have all faith so as to move mountains, but do not have love, I am nothing.”  Faith works through love in its works.  We reside in his love through our works of mercy and obedience.  It is not either or but both and, both faith and works belong together in salvation history.

The kingdom is like yeast, a little raises three measures of good bread.  Jesus is our yeast and the woman is the church kneading the flour to give us a whole batch of children of God.  Together we will feed the hungry souls of righteousness.

The faith of a mustard seed means we must take that leap of faith and trust God with how he calls us to good works.  Heaven is calling.  What is our response today?

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I Am Aware of Thy Love

I Am Aware Of Thy Love

Oh Lord, my God

Thy love in my heart

Has awakened my spirit

Making it sparkle like the stars in heaven,

With a joy beyond description.

For your love, oh Lord,

Is a necessity that my soul requires

Like the essentials that my body needs.

The air that I breathe

The water that I drink,

The food that I eat.

 

How sweet it is, oh Lord,

When the day has gone its way,

Leaving darkness in its wake.

I pause to take a few moments

Dedicating my thoughts unto Thee.

As I read Thy word and meditate.

For your word is like a treasure chest,

Filled with so many beautiful things

Glowing with hour glory.

 

I stand in complete serenity of peace

In the midst of Thy holiness

Covered with your grace

With my humble soul singing

Unto Thee,

How Great Thou Art,’

I kneel down by my bed,

Starting to count the blessings

That came my way.

I softly let my tears say thanks unto Thee

For loving me so. 

Even though I do not understand why?

I am thankful that you do. 

Written by Maria Anna Cortino, July 18, 2017

 

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The Parable of the Sower

Fifteenth Sunday in Ordinary Time: Is. 55: 10-11; Rom. 8: 18-23; Mt. 13: 1-23

Why does Jesus speak in parables?  That is the question on the minds of his disciples.  He gives a long explanation using farming to explain it so we can all understand.  We can surmise it as it takes faith in action to believe, to trust and to follow. 

No one knows this better than a farmer.  When planting season starts there are so many potential obstacles to a good harvest, too much rain, too little rain, pests, storms, the quality of the soil, not enough laborers, and on it goes.  Farmers operate under faith in action vigilant to sustain the crop.  When harvest time comes they experience the joy of their faith believing in a power greater than self, trusting in the wisdom from knowledge, experience, and reason, and following their actions with prudence to forecast a good harvest.  I am reminded of a picture of a cotton picker harvesting the crop and all the white cotton flying into the future bail is depicted as the harvest of souls in white garments.  Just like we are called to be fishers of souls, we can also be more like farmers of souls and the white cotton are the souls dressed in our white baptismal robes harvested into the bail of salvation.     

It all begins with the seed and the soil.  God provides the seed in his word and we are the soil of creation.  Creation however is bound by slavery of sin that is blinding, deafening, and muting our senses.   I recall being a child growing up in Houston and we had the three monkeys hanging on the corner, one covering its eyes, one the ears and the other its mouth.  Back then it represented the meaning of see no evil, hear no evil, and speak no evil.  Where is evil?  The gospel speaks of the evil found in creation making us slaves of evil with groaning in labor pains in need of a rebirth into freedom.  Freedom comes from the word of redemption if we believe with the eyes of faith, trust with the ears of understanding and follow with the word of truth by our actions. 

“They look but do not see”.  Where is our attention?  Our look often begins in judgment of what we see from our bias.  St. Francis of Assisi at first could not see beyond the skin of a leper to the image of God behind the skin.  The expression “skin deep” is often as far as we allow ourselves to look.  We want to see you Jesus but like so many crowds we follow the herd mentality to validate our skin deep notions.  We miss seeing Christ risen from the dead and remain among the dead in spirit. 

“They hear but do not listen”.  Where is our reasoning?  Our mind becomes self-listening.  We hear our voice as soon as the other speaks reasoning with our prejudgment with the too often “yes, but”.  Listening is the art of leaving out the “but” and following the reasoning of the other to their heart.  Our “yes” is accepting truth from the word speaking to our hearts and reasoning in dialogue to discover “how did you reach that understanding?”  We are also reminded of the “blind leading the blind” so all truth requires discernment. 

They speak “but do not understand”.   The intent of dialogue is to reach understanding.  Dialogue is misused to offensively or defensively create barriers to understanding.  “What do you know or How dare you?”  That hurts the one body in Christ we share.  The art of speaking is a shared wisdom from the gift of the spirit giving fruit in our minds, hearts, and souls.  The harvest of understanding will bear much fruit. 

Seed on the path without understanding is stolen away by the evil one.  The seed on rocky ground understands but is rooted in shallow ground unable to sustain a tribulation.  Seeds among the thorns of worries and temptations choke the word from the heart before it gives fruit.  Seed on rich soil yields 100 or 60 or 30 fold. 

A butterfly must first overcome the slavery of its cocoon to be released into freedom.  If it is set free prior to its time it will not fly.  It is in the struggle to free itself from the cocoon that it gains strength in its wing to fly.  We are in a cocoon of creation and the struggle for freedom is our redemption.  Our freedom awaits but we must nurture the seed given to us in the word to give a good harvest.  Faith in action produces a harvest of good while faith without action quickly dies.  Let our wings be as nimble as a butterfly and as strong as an eagle to reach our heavenly freedom. 

 

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