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Third Sunday of Ordinary Time 2017

Is. 8: 23-9; 1 Cor. 1:10-13, 17; Mt. 4:12-23

To the universal church, wherever you go God is there.  Have you received a warm embrace from heaven today?  Perhaps it came through the hug of a spouse, a child, a parent or perhaps in a word that reaches into the heart.  Perhaps it is simply an act of kindness when it reaches into the interior as a gift of grace from the Holy Spirit. 

Having attended the Deacon’s retreat for deacons and their wives at the Basilica of Our Lady of San Juan del Valle in San Juan, Texas this past weekend, our retreat master was Fa. Greg Labus.  Fa. Greg focused on the kerygma, which is the apostolic “proclamation” of salvation through Jesus Christ, coming into our lives.  It is founded as the simple but profound message, “Do I have a personal relationship with Jesus Christ?”  This is a common calling from our separated brothers and sisters from other denominations but somewhere between the call and the summit, Jesus Christ in the Eucharistic celebration of the Mass we have not dispelled the darkness that hovers over the “land west of the Jordan” our land in a culture of death.  Is “The Lord my light and my salvation”? 

The Catholic call for a “New Evangelization” began with (Saint) Pope John Paul II, continued with Benedict XVI (Emeritus), and now Pope Francis challenges us to be witnesses to the light.  The challenge is not anything new but a return to a process of evangelization that begins with that embrace from heaven in the knowledge of Jesus Christ.  

We also reflect in today’s readings from 1 Corinthians that what is current among Christianity is not new.  We could place ourselves back in time and say, “I belong to Paul the Evangelicals;” or “I belong to Apollos the Baptists” or “I belong the Cephas the rock of the Catholic church” or simply “I belong to Christ in the Mega churches, no sacraments just Christ and me.  Yes what is new is not new.  It remains a struggle for unity of faith when we separate Christ into pieces and claim to have Him for ourselves.  We want to hold onto Him when it is He who holds us in his embrace. 

Paul’s writing to the Corinthians does not resolve the potential division when he says, “Christ did not send me to baptize but to preach the gospel”.  Is Paul minimizing the sacrament of baptism and potentially all the other sacraments in favor of the Kerygma?  Is he the founder of proclaiming the Word as “scripture only” authority?  A definite “No”!  Paul is understood in the historical contextual meaning of the Word in place and time.  Corinthians was known for its sea side “C’est la vie” such is life filled with sin and corruption as a major hub of commerce.  Baptism was the opening of the heart to Christ to allow the gift of the Holy Spirit after repentance of our sins.  Thus the soul was then receptive to the kerygma through the gifts of the Holy Spirit, those infused virtues to grow in faith, hope, and love.  Paul understood the baptized as a “child” of faith in need of catechesis in order to grow in the word or division would prevail among the community.  

What was then is now as more and more people claim to be atheist according to gallop polls and as a culture of death rises in genocide of the unborn, and as science races to be the first in man’s search to clone himself as his own God.  Meanwhile, the essential core of human goodness, truth, beauty, and love is shattered and replaced by a core value in separation of church and state. The new evangelization is a need to go forth into the world with the kerygma, the “proclamation of the word” to the unbaptized and the baptized to grow in their faith, hope, and love through a personal relationship with Jesus Christ. 

The kerygma is a call to conversion in which we evangelize before the mind is prepared to be catechized to live a life sacramentalized least we become scandalized when faith and reason don’t meet with truth, goodness, beauty, and love.  The process of conversion, the kerygma is to be a voice in our times for truth, goodness, beauty and love comes in the person of Jesus Christ.  The witness of the “sacramentalized” is beyond any preaching as pastors, parents, or friends.  It is being the light of Jesus to others, to know Him and to bring others into an encounter with Him.  Then our sacraments in how we “deal” with Him become how we allow Him to deal with us. 

As fishers of souls we must begin anew with our evangelization, not in the practice of “catch and release” but in the call to “come home”.  If we catch and baptize only to release to a culture of death our institutions will continue to decrease in faith in souls who do not hunger for Him.  Christ himself in the church, the sacraments, and the faithful is always present.  Wherever you go He is there.  Catch and release becomes baptized paganism for souls who appear for baptisms, weddings, and funerals, but whose lifestyle and values appear more secular than a testimony of faith and life in Jesus Christ. 

It has become a tradition to attribute to St. Francis of Assisi the expression, “Preach always, and speak when necessary” but there appears to be no official record to verify this.  Still in the spirit of St. Francis of Assisi I would say, “Preach always by your witness and proclaim the kerygma”, that is the whole life and ministry of Jesus Christ by your faith in action. 

As we reached the second day of our retreat we were “sent forth” with a message from our bishop, Daniel Flores.  He reminded us of the three pillars of the church, preach, worship, and charity.  We preach the Word that leads to the summit of worship in the Mass with our acts of charity.  Today as yesterday we have many poor in our churches, homes, and among the homeless.  Yes that includes those without the means of food, clothing, and shelter but we also face the greatest poverty in our community, that of spiritual poverty who have not accepted the embrace of heaven. 

That today we hear his voice and feel his embrace.  Come home to holiness in Jesus Christ.  Come home to the fullness of truth, goodness, beauty, and love.  Come home to the universal church in his body, his sacrifice, his love, always present.  Come home to Jesus Christ.  Wherever you are, He is there.     

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Mission Eternal

In the beginning God IS and I am not…and “Holy is His Name, and Holy is His Name”.  Now there came a time in the year of the Lord he destined out of love to call ME into Mission Eternal.  Created from humanities creation, Father and Mother he called them to be for ME in common union with them, the world, and HIM.  Present as he is wherever I am He is to be there with purpose, divine providential purpose, Mission Eternal.  How can this be that moisture, dust, and air become body, blood, and spirit in the image of beauty, goodness, truth, and love?   Devine Will Is!

God’s Devine Will, free to release, to bind, and multiply.  Release ME now, what joy, gifts, mission eternal awaits the free will; now the journey is in progress.    Now is the time given, respond now, yesterday is gone to memory and tomorrow lies in hope and mental vision.  “My heart is steadfast, God; my heart is steadfast.  I will sing and chant praise.”  (Psalm 108:2)

Released is the freedom to act, meaning every action carries ME into mission eternal with accountability, communion, and time. 

Accountability to self, neighbor, and God for in every action there is a transcendent reaction.  As the rock skips over the water, the ripples extend beyond the seen and unseen.  Now be “rock” with keys upon which “the gates of the netherworld shall not prevail”. (Mathew: 16:18)  This is the freedom called to be in harmony. 

Communion with Saints and Souls enter in to common union through the Holy Spirit with the Father in the Son to be one. 

Time is God’s time the Alpha and the Omega in the fullness of all grace and truth now present:

“Bind” is the power to reject evil and triumph.  Love triumphs anger, resentment, and injury.  Abandonment into Devine Will triumphs lust, laziness, and licentiousness the sins of the intellect.  Servitude triumphs over greed, envy, and pride the sins of the emotions.  Fortitude triumphs over fear, failure, and fraud with the power of fire over the sins of the will in the flesh.  “We will triumph with the help of God, who will trample down our foes.” (Psalm 108:14)

Multiply the gifts and graces of every birth, talent, and heavenly treasure. 

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For Holy Matrimony

Beloved a prayer for us!  Our God who has blessed us with this gift of each other in sacred unity of love both in the seen and unseen come to us in this mystery to see your face in each other; to hold your hand as we hold hands; to feel your embrace as we embrace and your gentle kiss as we kiss. 

How I look forward to the silence from all the distractions that prevent hearing the sound of our hearts in a musical beat with the rhythm of two instruments but one melody.  The melody does not seek understanding it is self-evident as one love.  In its simplicity the vision is clear.  Love goes out and love returns and with each beat it is strengthened “as an anchor of the soul, sure and firm”. 

The anchor is lifted and the journey has set sail with the wind of the spirit of God to land on the shore of salvation.  The veil is lifted and as bride and groom there is a radiance of light and eternal joy.  Light is a blending of many colors of life which beneath its veil lies our faith, hope, and love into this light we enter and our joy is complete.  Amen. 

 

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Blessing Prayer

BLESSING PRAYER

Bless o’ Lord the work of your hands in your servants to be an instrument in the seen and unseen.  Thank you that you hear the prayer of the faithful and in the mystery of life bring us your truth, goodness, beauty and love for we all are sons and daughters, brothers and sisters, fathers and mothers in the care of this world.  May we serve you in gratitude with courage and trust united with all the angels and saints and our Blessed Mother Mary in consecration to Jesus Sacred Heart and Mary’s Immaculate Heart.  We ask this blessing for the power and glory are yours our Lord God now and always.  Amen.

 

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Call to the Diaconate

West, Texas is home to a faithful small catholic community where Father Ed had been pastor for over two decades at Church of the Assumption is where at the time our 6 year old grandson, Tristan was growing up surrounded by the love of his maternal Catholic family of aunts, uncles, cousins, and grandparents, and his mother Janie.  Outside his paternal grandfather “Papa Joe” is running around playing with Tristan while his paternal grandma, “Buela” is inside their home preparing for the evening meal for the family get together.  His maternal grandpa had built him a playhouse ten feet tall and we were up shooting at an imaginary enemy through the window. As I climbed down my foot slipped off the step, falling and landing on my feet sending a sharp pain down my back.  Game over, for Papa Joe it was time to go inside for some pain reliever.  A week later after our visit in West, Texas, my wife Yolanda and I had decided to take our bikes to the bicycle shop for repair due to accumulating dust and grime while in the garage.  The plan was to start exercising.  We had just gone to pick them up and loaded them in the back of my blue Dodge Ram 2000 pick-up.  I jumped off the truck after lowering the bikes and again felt a sharp pain run down my back.  This time I immediately knew something bad had happened from the radiating pain down my leg.  “Game on”, I felt the call to service with a cross had begun and this would be a health defining moment at the age of fifty.

It had only been a few weeks since I was approached by a member of St. Francis Xavier Parish to be the Director of the next men’s ACTS (Adoration, Community, Theology, Service) retreat.  This movement had just begun at St. Francis Xavier Parish.  I had attended their first retreat as a retreatant led by a parish from San Antonio Texas and the priest who helped begin this apostolate.  I was asked to lead the first home parish ACTS retreat which involved organizing the team, selecting the theme, leading the planning sessions, and facilitating the retreat.  Having already experienced this four day retreat, it was clear that there would be a major time demand in its preparation coordinating a group of at least 36 men to be on team and then invite 36 more men to be “retreatants”. For the team the retreat would start with a twelve week preparation.  To be called to be on team was to be called to be a “servant of Christ” to each other and to the men who would experience the retreat for the first time. 

In the water of baptism we are washed clean to receive the Holy Spirit and in confirmation we are called to evangelize as witnesses to the faith we proclaim.  In the Eucharist we are strengthened to serve with his Body and Blood.  In marriage we become one in Christ in the Trinity to live out the beauty of the marital covenant as husband, wife, and God.  It is said “God works in mysterious ways” and unknowingly this calling would be the precedent to the diaconate call.  Yolanda reminded me of how many of these church men of St. Francis Xavier parish had been our youth kids in our early years of our youth ministry to both middle school and high school youth.  Now they were young adults calling for me to take the post of servant leader to this new apostolate.  In accepting the call, I could not have anticipated that soon this would become the suffering servant’s call for the redemption of souls over the next several years of lay ministry. 

As I experienced greater pain in my back I began to question if I was going to physically be able to fulfill my “yes” to the Lord as director of the retreat.  The first few nights were constant pain requiring me to take days off from work and use a walker to move about the house.  My initial visit to a doctor was a referral to a back surgeon after preliminary tests.  The surgeon stated my “L3” disk was being pinched and he would go in and “carve out” the area to relieve the pressure from the nerve.  The whole idea of creating a “donut hole” around my nerve did not appeal to me as a best practice solution.  In thanking the doctor I let him know I would consider the option and call back if I decided to go through with the surgery. 

Yolanda, my wife and I had no sooner left his office when she recommended I go see her doctor for a second opinion.  He was her doctor since childhood with much medical experience.  As I waited in the exam room, it was filled with old equipment and there was no computer for an electronic record, as he walked in with a paper file to write on.  I explained my history of the events and he advised me that sometimes “time can heal” if I was willing to endure some pain.  The doctor asked me what I drove and when I stated it was a truck he stated that would help me keep my back straight.  He also suggested losing weight to relieve some of the burden from my back.   I immediately recognized the opportunity to offer my pain and prayer for healing for the men who would be attending the ACTS retreat.  The battle was on against the evil that would tempt me to surrender to the pain and release the obligation of the retreat. 

Twelve weeks of preparation for the retreat began with a walker, anti-inflammatory pills, and the search for a theme for the retreat.  The theme became John 17:21, “So that they may all be one as you Father, are in me and I in you, that they also may be one in us, that the world may believe that you sent me”.    After the first few weeks the walker was gone, the ability to sleep all night improved, but the constant chronic pain in every movement remained as a blade in my back that chastised me for any careless act in movement.  The first steps in planning the retreat involved selecting my team of Co-Director, Spiritual Director, and Head Angel and Music Director.  Next in order was the formation of the team and set the calendar of meetings.  The Church on earth is militant to be triumphant over evil, temptation, doubt, and fear.  Be not afraid to be the wounded warrior with a visionary spirit for the greater good and the apostle of common sense to carry the weight of the cross of purification.   

As the day of the retreat approached, it was planned to have a commissioning of the team by our pastor.  In reality, my wife and I were members of another parish close by at the time.  Years earlier we had moved from St. Francis Xavier to attend a parish in the school district where most of our son’s friends went to school and church.  Since then we had already endured the cross of having him die in a tragic car accident.  Marcos Orlando Gonzalez left his only his son, Tristan as a living reminder of his life on this earth. 

Marcos (Mark) Orlando Gonzalez, Harlingen proud Cardinal class of 1994, looked at the world as an opportunity to make friends and face new challenges.  His desire to stay engaged with life kept him playing many sports including soccer, football, basketball, tennis, cross-country, and track, and going from one practice to another practice yet his energy and smile did not fade.  His first passion for sports began with the Blue Blazers in soccer and his natural speed to run and never seem to tire.  Behind his confidence were also his foundation of Catholic faith in God, his parents, and his joy of life. 

While a Valley native he was not afraid to pursue his educational goals where there was an opportunity to continue his soccer passion.  After High School he went to college at Mary Hardin Baylor in Belton Texas, played college soccer and was on the first football team the school started up.  There he met Janie and together celebrated the birth of their son, Tristan Marc Gonzalez and Mark became family to Janie’s family and the community of West, Texas.  This small community of faith whom we remember in prayer marked their one year anniversary in April 2013 from the tragedy of the explosion that rocked this town and made national news but did not break their spirit symbolizes the strength of wounded warriors with great courage. 

His life came to a sudden end on a tragic car accident, June 6, 1999 at the age of 23.  While the trauma of this day can never be forgotten for the great loss, it is also remembered for the great love of family, friends, his peers, co-workers, and the many lives he touched with his smile and heart.  Others may see a life that was cut short but he saw his life as complete living each day to the fullest and content.  His gravestone marks this message in the words of scripture, “I have competed well; I have finished the race; I have kept the faith.  From now on the crown of righteousness awaits me, which the Lord, the just judge, will award me on that day” (2 Tim. 4: 7-8)

No greater joy in being content was his love for his son, Tristan Marc, only a year and a half old.  Today Tristan is a handsome young man, talented in his own studies and sports, especially in baseball, already playing in an elite team and traveling around the state for tournament play.  He also enjoys nature in fishing and hunting.  What is most striking is the smile that carries the image of Mark Gonzalez.  Tristan is surrounded by the love of his immediate family, Scott and Janie Beheler and his new little brother Tracen who loves his big brother “Bubba”.  They continue living in this northern town, so for his grandparents, “Papa Joe and Buela” the road very well-traveled lead through I-35 to West, Texas. 

The day of the commissioning came and joining us for the retreat was going to be Father Clancy, a hospital chaplain who we had worked with in doing our hospital ministry.  Father Clancy and Father Plutarco, the pastor for St. Francis Xavier participated in the team commissioning.  I offered a reflection on the retreat theme for the group as part of the ceremony.  After the ceremony Father Plutarco approached me and asked if I had considered being a Deacon.  I let him know that at a younger age I had considered it but given my age of fifty and the age limit of the new group that was to begin the diaconal process I may be too old. 

The diocese had set an age limit of fifty-five to complete the diaconal formation.  It was a Saturday, Father Plutarco stated he wanted me to go home and ask my wife how she felt about being recommended to the diaconate.  The application was due by Wednesday of the coming week and I would need to complete it and get it to him to fax in on time.  I could almost feel my back stiffening with excitement and trembling fear.  The questioning began.  Could I be a deacon?  Could this retreat be the beginning of a greater call to servant leadership?  Could my health endure?  Could all I have done in my past as a son, student, husband, father, nurse, social worker, counselor, administrator, business man, youth minister, catechist, parish council member, hospital minister and friend be by divine providence the path to the diaconate? 

I went home and immediately let Yolanda know what had happened.  How could this priest who hardly knows me, when I do not even belong to his parish be guided by the Holy Spirit to approach me for this calling?  He also made it clear that this process could only go forward with my wife’s consent.  It was a calling to service that both of us had to accept, each in our own commitment to God and Church.  I also said we would need to transfer back to St. Francis Xavier parish in La Feria, Texas.  Yolanda in her voice of faith stated God had his plan.  In her voice of loyalty stated that she belonged to Immaculate Heart parish in Harlingen, Texas, so I would have to be the one who changed to St. Francis Xavier now.  Immaculate Heart was Yolanda’s parish of childhood where her family would walk to church services so being her “home” parish was more than switching parishes.  She too was to walk in the journey, make sacrifices, grow spiritually and participate in the formation called from her own baptism to serve.   

Servant leadership included an immediate sacrifice of parishes, a letting go and letting God, and taking the short trail down the road instead of going east to Harlingen to Mass, now going west to La Feria to this community that would sponsor my diaconal formation.  The application was signed by both of us, now it was in the hands of God and the Church.  Weeks passed and word got around of others who had submitted their application.  Then some began receiving their letter of acceptance into the Diaconate Formation Program.  I waited and no letter arrived thinking that perhaps it was not my calling.  One afternoon, Yolanda saw this envelope in the ground by the driveway covered with dirt and the wind had blown it aside from the mailbox.  How long had it been there, I do not know but it was from the Diocese of Brownsville, dated September 05, 2006 with the first mandatory meeting set for September 16th just a few days away.  We were on the journey. 

Ten years into the journey the apostolate of Thedeacon.net is one more of the fruits of service for prayer, worship, and love to go forth and proclaim his redemption, his word, and his kingdom. 

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Solemnity of Mary, The Holy Mother of God January 1, 2017

Happy New Year to the redeemed in Christ!  Renewed in Christ we give thanks because the gift of God’s son fills us with his blessings.  Because he has come we can say “Our Father”, not slaves of the world but heirs to his kingdom. 

Jesus born of a woman is in the heart of the believer.  Jesus fully human and fully divine we call God, and Mary the Mother of God in the mystery of the Trinity.  Today among many Christian denominations it is scandalous to call Mary the Mother of God.  God is the creator of all without beginning, the uncreated.  How can Catholics say she is the mother of an uncreated God?  We say it because the uncreated God came to us as a child through Mary.  God the son has always been with the Father and the Spirit and now he comes to be with us.  To deny Mary as the Mother of God is to deny Jesus as God incarnate, a blasphemy. 

This truth was a struggle for the early church believers since his coming and remains hidden behind the veil for some Christian denominations.  Some tried to make him half human and half God, others lower than God the Father but higher than humanity, an in between God.  Even today there are many who cannot deny the reality of his history on earth and accept him as another great prophet in the world. 

The resistance to Mary as Mother of God is the resistance of Jesus as God fully human and fully divine.  To be renewed in Jesus is to cast away all doubt that in his coming he forgives our sins, heals the sick, and gives life to the dead.  He opens the way to salvation and brings comfort to all our trials in life.  Believe and have faith that he is with us and in our repentance he gives us his blessing.  It is the blessing to have courage, to trust, to go forth filled with his grace. 

Mary was full of grace preserved without sin since her conception to be the perfect vessel for his coming.  This week I was listening to a television evangelist who asked the question, “who has cheated death?”  He boldly claimed he knew of only one and that is Jesus Christ in the resurrection.  We proclaim Jesus suffered death and rose again and is seated at the Father’s right hand.  That is our creed but I suspect there is someone else who is next to Him also, Mary.  What we believe from Mary’s perfect fiat of love is that she also defied death and was assumed into heaven.  Many Protestants don’t have a Mariology belief.  For many she is just “the woman” who gave birth to Jesus.  Mary’s perfection in Christ conquered death and we can too, that is our hope.  Mary is the model of humanity to be perfect as God is perfect.  In this we are to avoid sin and the near temptation to sin and be children of the light to the world.  When we sin we are to seek forgiveness and reconciliation, and he will “cleanse us from every wrongdoing”.  Perfect faith, perfect hope, and perfect love rest in Jesus who came to show us the way. 

Even as we celebrate this Christmas season in the church we are reminded of the empty tomb, the purpose of his coming.  The sacrifice of the Mass is the sacrifice he still suffers for our sins and his coming again to redeem us.  Jesus expiation is “not for our sins only but for those of the whole world”.  Just as in times past the forces of evil in the world appear to be gaining strength against the forces of good.  The evil one believes in Jesus as a sign of contradiction against his limited powers and every day in the Eucharist he is being overthrown by Jesus sacrifice of the Mass. 

As soon as the child Jesus is born the angel warns Joseph to take Mary and the child and flee into Egypt.  King Herod in his paranoia and fear understood and believed at least in part in the power of the lowly rising up in revolt against him.  He understood that this child was a “sign of contradiction” against his kingdom. 

Herod is the embodiment of evil at that time in history.  He had no trouble ordering the massacre of those Holy Innocent children who were under two years of age.  Why?  He had already committed the sin of killing his own children to preserve his power.  The next step came easy in killing the children of others. 

This is one reason we have become a culture of death.  Once a society accepts as good what is evil in the freedom to kill the unborn the next step is easy.  The elderly, the mentally ill, the disabled will follow because they are the “other” unlike those in power.  Today there are reports on the increase of children being killed in the home and Child Protective Services keep increasing their caseloads of child abuse. 

The evil one continues to seek and find new souls who will carry his evil and destruction as we see in Aleppo where there continues to be a massacre of innocents while the world watches from afar.  We must pray for the sins of the world.  We need more than a conversion of souls we need a cultural revolution against the powers of darkness.  We need to return to “In God We Trust”. 

Let us learn from the shepherds who found Mary, Joseph and the infant in the manger.  They believed and received the light of Jesus and immediately became a vessel of the light and went forth to make known the message.  They also returned to glorify and praise God. 

On Friday we celebrated the solemnity of the Holy Family of Jesus, Mary, and Joseph.  Jesus sanctifies and establishes the family and the center of faith.  Recall that in the Old Testament what carried importance was what tribe the person belonged to, like the tribe of Judah.  Jesus comes and makes our families the center of his presence to sanctify others. 

Fathers when was the last time you gave your blessing to your children, was it when the priest asked you to at their baptism?  Before it was the practice of the parents to give your children a blessing before they left the house in the morning.  It was also the practice when someone was dying to have the family come and receive a blessing before the person died.   Let us not wait until death is knocking at the door to give our children a blessing.  You may be surprised at how it improves behavior because it is a sign of love, acceptance, and encouragement to go forth into the world knowing God loves them and you love them. 

Mothers are you a contradiction to the world?  The world expects mothers to serve the world’s labor shortage.  Many mothers work two jobs, one full time and one part-time while the average number of children per family continues to decline.  It is considered “irresponsible” to have many children in these times.  We raise children to expect to live their own lives and we don’t want to be a burden to them as we age.  It is the mother who is the teacher of learning how to care for others as Mary cared for baby Jesus.  In the home the child learns to be helpful, share his time, talent and treasure with his siblings.  Mothers have the gift in their voice to be strong yet gentle, firm yet compassionate, an authority and yet a friend.  Just ask the children “who’s the boss at home” and most say “mom”. 

Jesus came into the world to be a contradiction and bring the fullness of righteous change.  He is the change agent to make a better world but he is working through us as he did through the disciples who became Apostles and it begins in the home. 

May the Lord bless you, his face shine upon you, be gracious to you, and in his kindness give us his peace.  Amen. 

           

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Rolling Stone

The only constant is change, it remains inevitable.  Change is a set of processes supported by all the laws and principles one can identify: biological, physical, chemical, ecological, heredity, DNA code mutations, dynamics of natural selection, metaphysical and spiritual.

The purpose of change is to evolve.  The rolling stone of life evolves by both the push from behind and the pull from in front.  Behind it is the set of principles of science by which science itself recognizes the movement without the light of vision ahead.  Left to observe only the stone it often concludes these principles are simply governed by chance, opportunism, collisions, and/or random forces that “push” on.  The “pull” looks ahead at the choice being made be it simply a will to survive through its self-replication mutability, motility, metabolism, growth, irritability, and dynamic equilibrium by intrinsic design and from its vital life force to explore, reason, experiment, create, and seek what is self and beyond self.

The greatest discoveries and inventions for humanity are limited in scope to the supports of life (medicine, electricity, transportation, etc.) and not to the potential capacity of one’s own creation to reinvent, renewal, and/or rebirth of self.  Such uncharted waters of consciousness few have sought this road less traveled seen in religious, mystics, ecstatic intellectuals, and visionaries, the higher order of consciousness.

The rolling stone of Life is at best described by its’ behavior patterns as the “push” from behind yet the “ruah” (Hebrew) spirit and soul of life to “pull” ahead is purposeful, creative, reasoning, uniting, and severing in pursuit of the mission path to the light of vision.

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